Abusing the weak

We don’t believe that sacrificing a few babies would be worth it if it helped to cure cancer – and w

At its heart, the case for animal experimentation rests on a simple utilitarian equation: animal suffering in medical research is worth less than the human benefit that results. This received wisdom appears rational and self-evident but the simplicity of the utilitarian argument is no more than the attractive face of an ugly reality.

If utilitarianism were really our guiding principle, we would experiment on ourselves. Ninety per cent of drugs that pass animal tests fail in humans and billions of dollars are wasted on animal research that leads us down blind alleys. Involving people in the dangerous, speculative early stages of medical research would yield benefits for the rest of us. But we don’t believe that sacrificing a few babies would be worth it if it helped to cure cancer – and we are absolutely right. Means don’t justify ends, so why do we think they do when it comes to animals?

This discrimination relies on difference (as the abuse of the weak by the strong always does). Animals lack our mental powers, moral capacities and a place in our community, goes the argument. But we don’t apply that principle to our own mentally, socially or morally subnormal and experiment on the sick, the isolated or the criminal. Universal human rights don’t rest on our capacities, which are not universal, but on our vulnerabilities, which are. If we can be hurt and if we value our lives, we earn the right to moral protection. Animals suffer and want to live too. If we recognise that the basis of human rights is the protection of the weak, we cannot deny the most basic of those rights to others who suffer and are powerless.

Animals aren’t means to our ends - but even if they were, the calculation is wrong. The only sure outcomes of animal experiments are dead animals. Millions of animal experiments have failed to yield cures to AIDS, strokes, Alzheimer’s and other diseases. How can we say that a speculative theoretical benefit outweighs the known cost in suffering and death? This isn’t balancing saving a dog against saving a duchess – it’s balancing a known against an unknown. And, crucially, that’s something we don’t need to do.

According to Unicef, around 10 million children under five die of preventable causes each year. Meanwhile, if you’re working class in the UK, you’re likely to die seven years earlier than a professional. Forty percent of all cancers can be prevented and many can be cured yet, to quote the World Health Organisation “more than 70% of all cancer deaths occur in . . . countries, where resources available for prevention, diagnosis and treatment . . . are limited or nonexistent.” If saving lies is our goal, we can achieve that without a single mouse being given cancer or a single monkey poisoned to death.

If cost-benefit is our guide, why not sell our iPods and use the money to buy life-saving mosquito nets? While those of us who are fortunate and privileged are unwilling to live a little less comfortably to save people ourselves, we earnestly endorse the wholesale killing of animals on the merest possibility of benefit. Talk of a moral obligation to inflict harm is cant: sacrificing others before making the merest sacrifice yourself is a long, long way from doing the right thing.

We can have medical research without animals but the issue is bigger than that. The case for inflicting justified harm – whether made by governments, scientists or terrorists – must always be treated with suspicion. Animal experimentation is an act of unconscious hypocrisy by a society whose values – including the real value we put on human life - are confused and inconsistent, and whose moral capacities are far, far more rudimentary than we like to believe.

Alistair Currie is senior research and campaigns coordinator for the UK affiliate of People for the Ethical Treatment of Animals (PETA), the world’s largest animal rights organisation. His work focusses on animal experimentation. Prior to taking up full-time work in animal rights, he worked as a registered nurse for 17 years.
Ellie Foreman-Peck for New Statesman
Show Hide image

The new divides

The left-right axis is no longer the most important division in politics. Six of our writers explore the new divides.

To start the year, the New Statesman has taken a step back from party politics to ask: what are the real fault lines in Britain today? Look at voting patterns in the 2015 general election and the EU referendum (and in elections in the US and Europe) and it becomes clear that the old division of "left vs right" does not tell the full story. Attitudes towards immigration, globalisation and cultural touchstones (the monarchy, religion, sexism and racism) complicate the picture.

As the New Statesman leader notes, 

"The politics of left v right is being superseded by the politics of open v closed. In the UK, the referendum on Britain’s membership of the EU split both the Conservatives and Labour into Remainers and Leavers. For the rest of this decade and beyond, British politics will be defined by Brexit, and attitudes towards immigration will be more important than those towards capitalism. In the US, Donald Trump’s election similarly reshaped historical loyalties. His political programme of closed borders, higher government spending, trade tariffs and tax cuts borrowed from left and right. Like the Brexiteers, he managed to mobilise formerly inactive sections of the electorate."

The result of recent upheavals is that class and income do not affect our political beliefs as simply as they once did. Labour has been described as an alliance of working class voters in northern England and Wales, plus more well-heeled metropolitans. Ukip is seen as a right-wing party, but its voters often agree with economic sentiments which are more usually associated with the left. (Carswellian libertarianism is a marginalised view within the membership, never mind its voters.) Immigration, higher rates of university attendance and the flow of young people into cities have also changed voting behaviour, as has the increasing age of our population and the fact that older people turn out to vote in greater numbers.

Below, six writers each tackle a "new divide" in British politics, and explore how it is changing what we want from our politicians.

 

Whites v non-whites

"In 2010 the Conservatives secured 36.1 per cent of the vote across the country but underperformed that figure among ethnic minorities all the way up the income scale, contributing to the hung parliament. Even in 2015, the few disappointments for the triumphant Tories came in places where ethnic minorities were clustered: Ealing Central and Acton, Ilford North and Wolverhampton South-West. (As for Labour, the party became noticeably more reliant on ethnic-minority votes as some of its white voters moved to Ukip.)"

Stephen Bush asks if the racial divide in voting preferences is about to become starker – despite David Cameron's best efforts.

City v country

"Across the Western world, cities are opting for progressive or establishment causes while the provinces vote for extremist or populist candidates. In Britain’s referendum on EU membership last June, most cities were markedly more pro-European than their hinterlands. The far-right presidential candidate Norbert Hofer won majorities in the Austrian countryside while the pro-Green Alexander Van der Bellen triumphed in Vienna, Salzburg and Linz. And polls suggest that, should the Front National’s Marine Le Pen win in France, it will be thanks to la France profonde."

We tend to congregate towards people like ourselves, says Jonn Elledge. Is it any surprise the urban-rural divide is becoming so pronounced?

Closed v open

"In the 1990s, with social democrats in the ascendant, the historian David Marquand warned that unless we could provide effective “shelter from the neo-capitalist storm” social democracy would collapse. If the shelter was “illusory”, he argued, then “religious fundamentalism, ethnic cleansing, xenophobic nationalism, moral authoritarianism and the scapegoating of minorities” would offer “seductive escape routes” from “the insecurity, injustices and tensions that untamed capitalism brings”. It is fair to say that in 2016 Marquand’s nightmarish vision became real."

Whether it's Brexit or Trump, it feels as though the left has lost its traditional voter base. Tristram Hunt explains why it's time to address a new cultural divide.

Graduates v non-graduates

"The demand for skilled, professional brain-work in sectors such as information technology, health and financial services has risen steadily even as globalisation and automation have sharply curtailed opportunities for the least skilled. The past three decades have been terrific for university graduates and terrible for unskilled school-leavers. So, it is no surprise if the former gravitate towards the status quo while the latter are attracted by radical alternatives."

University graduates have had a great few years; unskilled school-leavers, not so much. It's no wonder they vote differently, says Rob Ford.

Old v young

"Britain’s over-65s are less likely to be graduates than the younger generations, more likely to be homeowners, more likely to be white and more likely to believe immigration is out of control. All that affects how they vote; and, boy, do they vote: 78 per cent turned out in the 2015 general election, against 66 per cent across the population. Ninety per cent of them cast a ballot in the June 2016 referendum, where they were twice as likely as the under-25s to have voted to leave the European Union." 

The voting power of pensioners has long had a distorting effect on British politics,  says Helen Lewis. Is it time to stop appeasing them?

Owners v renters

"While the Tories privileged owners, they neglected renters. The 2015 manifesto made no mention of private tenants. Social housing, Osborne and David Cameron believed, merely created more Labour voters. 'They genuinely saw housing as a petri dish for voters,' the former deputy prime minister Nick Clegg recalled. 'It was unbelievable.'"

Can the divide between home-owners and renters be bridged, asks George Eaton? After Brexit, we may find out.

This article first appeared in the 05 January 2016 issue of the New Statesman, Divided Britain