How the war was spun

The Foreign Office has been ordered to release an early secret draft of the WMD dossier. Chris Ames

The Information Tribunal's decision to order the Foreign Office to release a secret early draft of the dossier on Saddam Hussein's "weapons of mass destruction" is offering new insights into how the government spun the case for war.

In particular, it has become clear that the false claim that Iraq had "purchased" uranium originated in this secret draft, written by the FO press adviser John Williams. While we wait for the FO to publish the document, MPs have called on the government to come clean about the uranium claim and the precise role the Williams draft played in making the case for war.

The existence of the Williams draft, suggesting that a spin doctor had a large hand in writing the WMD dossier, was revealed in the New Statesman in 2006. Making the order that it should be published, the Information Tribunal revealed that there are similarities between that draft and later versions. During last month's hearing it emerged that these included a claim about uranium that was unsupported by intelligence.

The draft dossier that immediately followed Williams's version, drawn up by John Scarlett, then head of the Joint Intelligence Committee, claimed that Iraq had actually purchased uranium. By the time of the final WMD dossier, published in September 2002, this had been watered down to say that Iraq had "sought" uranium from Africa, and was cited as evidence that Iraq was developing nuclear weapons.

It is now known that the CIA doubted both versions. The British government has always claimed it has "credible" and "separate" evidence for the dossier's allegation. But it is now clear that the CIA knew about the separate intelligence and doubted that too.

The "uranium from Africa" claim became highly controversial after President George W Bush quoted it in his January 2003 State of the Union speech, shortly before the start of the Iraq War. Weeks later, the International Atomic Energy Agency (IAEA) announced that documents it had received, "which formed the basis for the reports of recent transactions", were actually crude forgeries.

The controversy deepened in July 2003 when the former US diplomat Joseph Wilson let it be known that he had visited Niger and discounted the possibility that Iraq had sought uranium. In retaliation, the Bush administration leaked the fact that Wilson's wife, Valerie Plame, was a covert CIA agent. Following a criminal investigation, Scooter Libby, chief of staff to Vice-President Dick Cheney, was given a prison sentence for perjury and obstruction of justice, which Bush commuted.

The US withdrew the uranium claim after Wilson's reve lation, but Tony Blair insisted that Britain had separate intelligence. Lord Butler's review of pre-war intelligence described the dossier's uranium claim as "well-founded", based on intelligence it had seen. In fact, the New Statesman can now report that the intelligence was from Italy - the source also for the US intelligence that led to Wilson's Africa trip.

Since the uranium controversy, the government has insisted that it had both a source separate from the fake documents and intelligence it could not share with the US because it came from another country. But it is now clear that Britain has no remaining credible source that was unknown to the US.

Before Williams worked on the draft, the dossier's section on WMDs merely claimed that uranium had been "sought". Yet Scarlett's "first draft" asserted, for the first time in a published document, that the material had been "purchased". This was shown to the CIA on 11 September 2002.

The Butler review reports that: "The CIA advised caution about any suggestion that Iraq had succeeded in acquiring uranium from Africa, but agreed that there was evidence that it had been sought." George Tenet, the CIA's former director, later said the agency had been sceptical even of a claim about "acquisition attempts": "[The agency] expressed reservations about its inclusion but our colleagues said they were confident in their reports and left it in their document."

Britain learned later that its original intelligence, almost certainly from France, was based on the forgeries. The US did not know about France's intelligence until November 2002.

It appears that Britain acquired the intelligence, which it still stands by, during September 2002, possibly while consulting the US. A source who has seen the material has said that it originated from Italy, which reported a visit by a high-level Iraqi delegation, including two generals, to Niger.

Butler inquiry insiders insist this evidence proves that Iraq sought uranium. However, a source in the US has confirmed that the intelligence that led the CIA to send Wilson to Africa in February 2002 was also from Italy. This intelligence relates to the same visiting delegation. Wilson has maintained that he thought it impossible that Iraq had been seeking uranium.

Further questions

At the time of the dossier, neither the US nor the UK had seen the fake documents, which the US acquired in October 2002. In June 2003, an internal CIA document stated that, with the documents discredited, there was no longer "sufficient other reporting to conclude that Iraq pursued uranium from abroad".

As we wait for the Williams draft to be published, the Foreign Office has refused to deny that this draft makes the same false claim as Scarlett's version. The FO has also declined to say that it has credible intelligence that was unknown to the US. The Tory MP John Baron says: "If the Williams draft contains a claim about uranium which turned up in John Scarlett's draft, it raises further questions about the government's assurances to Lord Hutton and to parliament that the draft was immediately redundant. The government must now publish the Williams draft as the tribunal has ordered."

The Labour MP Lynne Jones has put down parliamentary questions based on the New Statesman's information. She says: "The government has always implied that it had a credible source that was not known to the US when it expressed concern over the uranium claim. If that is not the case, this is an example of the government misleading parliament."

This article first appeared in the 04 February 2008 issue of the New Statesman, God

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The age of loneliness

Profound changes in technology, work and community are transforming our ultrasocial species into a population of loners.

Our dominant ideology is based on a lie. A series of lies, in fact, but I’ll focus on just one. This is the claim that we are, above all else, self-interested – that we seek to enhance our own wealth and power with little regard for the impact on others.

Some economists use a term to describe this presumed state of being – Homo economicus, or self-maximising man. The concept was formulated, by J S Mill and others, as a thought experiment. Soon it became a modelling tool. Then it became an ideal. Then it evolved into a description of who we really are.

It could not be further from the truth. To study human behaviour is to become aware of how weird we are. Many species will go to great lengths to help and protect their close kin. One or two will show occasional altruism towards unrelated members of their kind. But no species possesses a capacity for general altruism that is anywhere close to our own.

With the possible exception of naked mole-rats, we have the most social minds of all mammals. These minds evolved as an essential means of survival. Slow, weak, armed with rounded teeth and flimsy nails in a world of fangs and claws and horns and tusks, we survived through co-operation, reciprocity and mutual defence, all of which developed to a remarkable degree.

A review paper in the journal Frontiers in Psychology observes that Homo economicus  might be a reasonable description of chimpanzees. “Outsiders . . . would not expect to receive offers of food or solicitude; rather, they would be fiercely attacked . . . food is shared only under harassment; even mothers will not voluntarily offer novel foods to their own infants unless the infants beg for them.” But it is an unreasonable description of human beings.

How many of your friends, colleagues and neighbours behave like chimpanzees? A few, perhaps. If so, are they respected or reviled? Some people do appear to act as if they have no interests but their own – Philip Green and Mike Ashley strike me as possible examples – but their behaviour ­attracts general revulsion. The news is filled with spectacular instances of human viciousness: although psychopaths are rare, their deeds fill the papers. Daily acts of kindness are seldom reported, because they are everywhere.

Every day, I see people helping others with luggage, offering to cede their place in a queue, giving money to the homeless, setting aside time for others, volunteering for causes that offer no material reward. Alongside these quotidian instances are extreme and stunning cases. I think of my Dutch mother-in-law, whose family took in a six-year-old Jewish boy – a stranger – and hid him in their house for two years during the German occupation of the Netherlands. Had he been discovered, they would all have been sent to a concentration camp.

Studies suggest that altruistic tendencies are innate: from the age of 14 months, children try to help each other, attempting to hand over objects another child can’t reach. At the age of two, they start to share valued possessions. By the time they are three, they begin to protest against other people’s violation of moral norms.

Perhaps because we are told by the media, think tanks and politicians that competition and self-interest are the defining norms of human life, we disastrously mischaracterise the way in which other people behave. A survey commissioned by the Common Cause Foundation reported that 78 per cent of respondents believe others to be more selfish than they really are.

I do not wish to suggest that this mythology of selfishness is the sole or even principal cause of the epidemic of loneliness now sweeping the world. But it is likely to contribute to the plague by breeding suspicion and a sense of threat. It also appears to provide a doctrine of justification for those afflicted by isolation, a doctrine that sees individualism as a higher state of existence than community. Perhaps it is hardly surprising that Britain, the European nation in which neoliberalism is most advanced, is, according to government figures, the loneliness capital of Europe.

There are several possible reasons for the atomisation now suffered by the supremely social mammal. Work, which used to bring us together, now disperses us: many people have neither fixed workplaces nor regular colleagues and regular hours. Our leisure time has undergone a similar transformation: cinema replaced by television, sport by computer games, time with friends by time on Facebook.

Social media seems to cut both ways: it brings us together and sets us apart. It helps us to stay in touch, but also cultivates a tendency that surely enhances other people’s sense of isolation: a determination to persuade your followers that you’re having a great time. FOMO – fear of missing out – seems, at least in my mind, to be closely ­associated with loneliness.

Children’s lives in particular have been transformed: since the 1970s, their unaccompanied home range (in other words, the area they roam without adult supervision) has declined in Britain by almost 90 per cent. Not only does this remove them from contact with the natural world, but it limits their contact with other children. When kids played out on the street or in the woods, they quickly formed their own tribes, learning the social skills that would see them through life.

An ageing population, family and community breakdown, the decline of institutions such as churches and trade unions, the switch from public transport to private, inequality, an alienating ethic of consumerism, the loss of common purpose: all these are likely to contribute to one of the most dangerous epidemics of our time.

Yes, I do mean dangerous. The stress response triggered by loneliness raises blood pressure and impairs the immune system. Loneliness enhances the risk of depression, paranoia, addiction, cognitive decline, dem­entia, heart disease, stroke, viral infection, accidents and suicide. It is as potent a cause of early death as smoking 15 cigarettes a day, and can be twice as deadly as obesity.

Perhaps because we are in thrall to the ideology that helps to cause the problem, we turn to the market to try to solve it. Over the past few weeks, the discovery of a new American profession, the people-walker (taking human beings for walks), has caused a small sensation in the media. In Japan there is a fully fledged market for friendship: you can hire friends by the hour with whom to chat and eat and watch TV; or, more disturbingly, to pose for pictures that you can post on social media. They are rented as mourners at funerals and guests at weddings. A recent article describes how a fake friend was used to replace a sister with whom the bride had fallen out. What would the bride’s mother make of it? No problem: she had been rented, too. In September we learned that similar customs have been followed in Britain for some time: an early foray into business for the Home Secretary, Amber Rudd, involved offering to lease her posh friends to underpopulated weddings.



My own experience fits the current pattern: the high incidence of loneliness suffered by people between the ages of 18 and 34. I have sometimes been lonely before and after that period, but it was during those years that I was most afflicted. The worst episode struck when I returned to Britain after six years working in West Papua, Brazil and East Africa. In those parts I sometimes felt like a ghost, drifting through societies to which I did not belong. I was often socially isolated, but I seldom felt lonely, perhaps because the issues I was investigating were so absorbing and the work so frightening that I was swept along by adrenalin and a sense of purpose.

When I came home, however, I fell into a mineshaft. My university friends, with their proper jobs, expensive mortgages and settled, prematurely aged lives, had become incomprehensible to me, and the life I had been leading seemed incomprehensible to everyone. Though feeling like a ghost abroad was in some ways liberating – a psychic decluttering that permitted an intense process of discovery – feeling like a ghost at home was terrifying. I existed, people acknowledged me, greeted me cordially, but I just could not connect. Wherever I went, I heard my own voice bouncing back at me.

Eventually I made new friends. But I still feel scarred by that time, and fearful that such desolation may recur, particularly in old age. These days, my loneliest moments come immediately after I’ve given a talk, when I’m surrounded by people congratulating me or asking questions. I often experience a falling sensation: their voices seem to recede above my head. I think it arises from the nature of the contact: because I can’t speak to anyone for more than a few seconds, it feels like social media brought to life.

The word “sullen” evolved from the Old French solain, which means “lonely”. Loneliness is associated with an enhanced perception of social threat, so one of its paradoxical consequences is a tendency to shut yourself off from strangers. When I was lonely, I felt like lashing out at the society from which I perceived myself excluded, as if the problem lay with other people. To read any comment thread is, I feel, to witness this tendency: you find people who are plainly making efforts to connect, but who do so by insulting and abusing, alienating the rest of the thread with their evident misanthropy. Perhaps some people really are rugged individualists. But others – especially online – appear to use that persona as a rationale for involuntary isolation.

Whatever the reasons might be, it is as if a spell had been cast on us, transforming this ultrasocial species into a population of loners. Like a parasite enhancing the conditions for its own survival, loneliness impedes its own cure by breeding shame and shyness. The work of groups such as Age UK, Mind, Positive Ageing and the Campaign to End Loneliness is life-saving.

When I first wrote about this subject, and the article went viral, several publishers urged me to write a book on the theme. Three years sitting at my desk, studying isolation: what’s the second prize? But I found another way of working on the issue, a way that engages me with others, rather than removing me. With the brilliant musician Ewan McLennan, I have written a concept album (I wrote the first draft of the lyrics; he refined them and wrote the music). Our aim is to use it to help break the spell, with performances of both music and the spoken word designed to bring people together –which, we hope, will end with a party at the nearest pub.

By itself, our work can make only a tiny contribution to addressing the epidemic. But I hope that, both by helping people to acknowledge it and by using the power of music to create common sentiment, we can at least begin to identify the barriers that separate us from others, and to remember that we are not the selfish, ruthless beings we are told we are.

“Breaking the Spell of Loneliness” by Ewan McLennan and George Monbiot is out now. For a full list of forthcoming gigs visit:

This article first appeared in the 20 October 2016 issue of the New Statesman, Brothers in blood