The politics of excitement

The Blair decade began with an exuberant rush of energy and sense of possibility. How can politics r

Ian McEwan's latest novel, On Chesil Beach, returns us to the summer of 1962, and to the hopes and aspirations of a young, newly married couple in a stilted and repressed Britain that is soon to be transformed for ever by the political and cultural turbulence of what we simply know now as "the Sixties". They are from respectable, upper-middle-class families, and yet they long for convulsive change and a new kind of politics.

"Edward and Florence would be voting for the first time in the next general election and were keen on the idea of a Labour landslide," McEwan writes. "In a year or two, the older generation that still dreamed of Empire must surely give way to politicians like Gaitskell, Wilson, Crosland - new men with a vision of a modern country . . . If America could have an exuberant and handsome President Kennedy, then Britain could have something similar - at least in spirit, for there was no one quite so glamorous in the Labour Party."

In the event, Labour won the general election of 1964, but it was no landslide. We had to wait two more years for a more comprehensive victory, in the election of March 1966. We had to wait even longer, until the emergence of Tony Blair, for a truly exuberant and glamorous leader who, for a short, tantalising period, seemed to embody all our yearning and desire for pro gressive change, beguiling us with his vision of a modern country. If he was not quite our Kennedy, he was something entirely new in British political history.

His extraordinary popularity did not last. In retrospect, it could not have lasted, because party politics is, ultimately, not about ideals and truth; it is about compromise and obfuscation. It's about being pragmatic, and working out what is and what is not possible in a capitalist liberal democracy in an age of globalisation, and of intense media scrutiny, when the richest members of any society are intent on paying as little tax as possible and the rest of us often demand of others what we are not prepared to do ourselves.

Yet those early weeks that followed the Labour landslide in May 1997, with their jingly-jangly Britpop soundtrack, now have a strange, drifting, dreamlike quality, as if we were all high on the opiate of change and possibility, as if we had all been sprinkled with a kind of magic dust. How different Tony Blair seemed from the grey man he had replaced at Downing Street: he was our first politician-as-celebrity, articulate in the language of popular culture, at ease on television, whatever the cultural register of the programme on which he found himself, relaxed in the company of rock stars and the new rich, and apparently uninhibited by the old class anxieties.

"London swings again!" announced Vanity Fair in 1997 on the cover of an issue showing the then husband-and-wife partnership of Patsy Kensit and Oasis's Liam Gallagher lying on a bed, wrapped in a Union Jack duvet. According to Newsweek, London was the most exciting city on the planet, offering a "hip compromise between the non-stop newness of Los Angeles and the aspic-preserved beauty of Paris - sharpened to New York's edge".

We were living through the historical moment known as Cool Britannia when, for the first time in my lifetime, mainstream party politics had something of the allure of rock'n'roll, and Labour was the hegemonic power. In July 1997, Noel Gallagher of Oasis and Alan McGee, founder of Creation Records, the band's record label, were among numerous arts celebrities invited along for a drinks party at 10 Downing Street. Afterwards, Gallagher, who was photographed drinking champagne and chatting with Blair in one of the defining images of that year, and indeed of the entire new Labour first term, announced that "Blair's the man! Power to the people."

Not long after that Downing Street party, I received a call from an old university friend. He is a remote and austere figure, religious and resolutely uninterested in the culture at large. But that afternoon he wanted only to talk about the new government, its promise, its sense of purpose, its "ethical" foreign policy, however misunderstood that notion turned out to be. Like so many of us, my friend believed in Tony Blair and in his mission to remake the country. He knew nothing of the dirt, struggle, grind and compromise of political life. What he did know was this: that there was a sense of optimism in the country such as he had never experienced before, and it was leading him away from his books and music and back into an active engagement with wider society.

Nowadays, once more in retreat, my friend seldom speaks about politics, except in distraction and sorrow. He would have enjoyed last week's issue of this magazine, grandly titled "Blair: the reckoning". The presiding tone was one of powerful regret, and even of rage. The political philosopher John Gray predicated that, after ten years in power, Blair would "bequeath to Labour a long sojourn in the wilderness". The barrister Helena Kennedy suggested that, with the "war, the erosion of liberty, the absence of egalitarianism", Blair had "blown it". The writer Natasha Walter was even more direct: Blair, with blood on his hands, was "truly evil". And so it went on: so much sadness and loss in this shadowland.

Much of what I read struck me as ludicrously pessimistic, the usual leftist dissatisfaction at the failures of a Labour government to liberate itself from the influence and hold of the United States and effect a radical remodelling of society.

"New Labour suffered from an exaggerated sense of expectation, just as it is now suffering from an exaggerated sense of disillusionment," says Matthew Taylor, a former director of policy at 10 Downing Street who is now running the RSA, the royal society for the arts.

"We are always that much more disillusioned by the failures of parties of the left, because we expect so much more of them," says Peter Wilby, who has published a study of Anthony Eden and the politics of the 1950s. "I recall how excited I was when Wilson came to power, ending 13 years of Tory rule. I felt that sense of excitement and possibility much more strongly in 1964 than in 1997, when I didn't have past disillusionment to mollify my enthusiasms."

More substance

This seems to me an important observation - and one that, in addition to anger at the catas trophe of Iraq, helps to explain why there will be little fanfare to accompany Gordon Brown's arrival at Downing Street. Disillusionment has mollified our enthusiasms. Our expectations are no longer so unrealistic. The magic dust has long since been removed from our eyes.

Brown understands this, which is why he has talked about a turn towards a less ostentatious and frivolous style of politics. "I think we're moving from this period when, if you like, celebrity matters, when people have become famous for being famous," he told the Guardian. "I think you can see that in other countries, too - people are moving away from that to what lies behind the character and the personality."

Less celebrity and more substance: is this what we now want from our politicians in the immediate post-Blair period? Can this move away from celebrity, if it is really happening at all, help to reinvigorate our interest in mainstream party politics?

Matthew Taylor, for one, believes that we are experiencing what he calls a profound shift in our politics. "People don't want politics to be about something government does to them; they want it to be about how life and society feels to them. We need to be less government-centric, and begin to speak more about the kind of society we want to live in and what we can do as citizens to achieve it. For too long there's been a social aspiration gap - between the society we want to live in, and the society we are able to create through our actions. I think David Cameron is closer to articulating this shift than any other politician. Of course, being in opposition allows him the freedom to speak as he does."

In conversation, Taylor uses phrases such as "civic altruism" and "citizen voluntarism". He asks how we can "reconceptualise social change" and calls on "citizens" to be more "self-sufficient". What he is proposing is a different "model of democracy" from what we have now: less centralised and more flexible, and one that demands more responsibility and participation from the citizen. This seems appropriate for an internet-dominated culture, which offers so many ways of social networking and methods of instant communication: the email, the text, the blog, the chatroom. After all, among the most popular sites on the web - YouTube, MySpace, Facebook - are those for which the content is mostly provided by users, and which encourage not passive consumption, but active responsibility and interaction.

"There is a long-term secular trend of disengagement from party politics," Taylor says. "In this sense, the period from 1994 to 1997, associated with the political phenomenon that was new Labour, was a blip. I think people felt in 1992 that they had been conned in some way into voting Conservative, and they didn't want that to happen again. They became engaged. But we must distinguish between cycles and trends. The new Labour phenomenon was a cycle. The trend is towards disengagement."

In 2005, the journalist John Harris published a book called So Now Who Do We Vote For?, which was about his own alienation from and disillusionment with the new Labour project. An earlier book by Harris, The Last Party, had smartly chronicled the rise of Britpop and explained how the movement, if it could be so described, began to fracture as soon as it became associated with the Labour Party and with Tony Blair in particular. The NME led the counter-attack against the government in its celebrated issue of March 1998, with the dramatic cover line: "Ever get the feeling you've been cheated?" The subhead was: "Rock'n'roll takes on the government."

The NME is notoriously impatient and capricious. It was inevitable that, before too long, it would turn against Blair and his new Labour Party. But few could have predicted how quickly the magazine would position itself in opposition to the government; that party at Downing Street with Noel Gallagher was at once the apotheosis and the beginning of the end of the cult of Cool Britannia. It was indeed the last party.

"I was 27 in 1997, and I was caught up in the euphoria of Labour's victory," Harris says now. "When I wrote Now Who Do We Vote For? I felt terribly disillusioned with politics, and shut out and at odds with the new Labour project. I felt the lunatic Blairite fringe was winning."

He is less disengaged now. "I've rejoined the party, yes. I no longer feel that modern social democracy is a cause that has been lost. Ed Mili band, Yvette Cooper, Ed Balls - you feel that they're committed to social democracy. I'm guardedly optimistic that we can begin to have a conversation again. What I want from politics - and this is the way to get young people more interested again - is to have a clearer sense of difference, of a clash of conflicting ideologies.

"We've got to get away from fake politics. Across the world, when people feel there's something at stake, turnout rises at elections, as it did in France. Watching the French presidential elections - the dialogue taking place between Nicolas Sarkozy and Ségolène Royal - you had a sense of something meaningful being talked about. They were talking about what kind of society France should become in relation to globalisation. And you had a clear sense of choice between the two."

Genuine policy differences, opposing ideologies, class conflicts, a clash of ideas: these are what first attracted me as a teenager to politics in the early 1980s, as Margaret Thatcher radicalised wider society with her market reforms and ideologically driven attack on the postwar consensus. The Labour Party moved, disastrously, leftwards in response to Thatcherism, and the divided party had to split as well as suffer many defeats and humiliations before it began to make its long journey back to the political centre, a position from which it could once more contemplate winning elections.

Can party politics ever be cool again? That, I think, is the wrong question, especially if being cool means drinks parties with rock stars at Downing Street as well as winning and maintaining the support of the NME. In fact, to be cool is, almost by definition, to be fleetingly fashionable. Far better, as Gordon Brown understands, to be a politician of moral authority and of permanent ethical values.

There is no doubt that even as membership of political parties continues to fall exponentially - Labour would not tell us for this piece how many of its members are aged 35 or under - engagement with political issues, such as climate change and third world debt and poverty, continues to rise. There is a craving for seriousness, for hard political action, would that we were prepared to grasp it and act, in the image of Taylor's active and responsible citizens.

At present, Westminster politics is defined by its ideological convergence; there is very little difference between Blair's Labour and Cameron's new-model, more socially liberal Conservatives. With the arrival of Gordon Brown as prime minister, and with the nationalists so strong in Scotland, we may be entering a period of upheaval, with the Labour government defining itself not so much against the Con servatives, the official opposition, as against its previous leader. Tony Blair was our first true politician-as-celebrity, and we once loved him unwisely and too well, just as we now loathe him ardently and, perhaps, too much.

Jason Cowley is the newly appointed editor of Granta magazine

Jason Cowley is editor of the New Statesman. He has been the editor of Granta, a senior editor at the Observer and a staff writer at the Times.

This article first appeared in the 14 May 2007 issue of the New Statesman, What now?

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We need to talk about the online radicalisation of young, white women

Alt-right women are less visible than their tiki torch-carrying male counterparts - but they still exist. 

In November 2016, the writer and TED speaker Siyanda Mohutsiwa tweeted a ground-breaking observation. “When we talk about online radicalisation we always talk about Muslims. But the radicalisation of white men online is at astronomical levels,” she wrote, inspiring a series of mainstream articles on the topic (“We need to talk about the online radicalisation of young, white men,” wrote Abi Wilkinson in The Guardian). It is now commonly accepted that online radicalisation is not limited to the work of Isis, which uses social media to spread propaganda and recruit new members. Young, white men frequently form alt-right and neo-Nazi beliefs online.

But this narrative, too, is missing something. When it comes to online radicalisation into extreme right-wing, white supremacist, or racist views, women are far from immune.

“It’s a really slow process to be brainwashed really,” says Alexandra*, a 22-year-old former-racist who adopted extreme views during the United States presidential election of 2016. In particular, she believed white people to be more intelligent than people of colour. “It definitely felt like being indoctrinated into a cult.”

Alexandra was “indoctrinated” on 4Chan, the imageboard site where openly racist views flourish, especially on boards such as /pol/. It is a common misconception that 4Chan is only used by loser, basement-dwelling men. In actuality, 4Chan’s official figures acknowledge 30 percent of its users are female. More women may frequent 4Chan and /pol/ than it first appears, as many do not announce their gender on the site because of its “Tits or GTFO” culture. Even when women do reveal themselves, they are often believed to be men who are lying for attention.

“There are actually a lot of females on 4chan, they just don't really say. Most of the time it just isn't relevant,” says Alexandra. Her experiences on the site are similar to male users who are radicalised by /pol/’s far-right rhetoric. “They sowed the seeds of doubt with memes,” she laughs apprehensively. “Dumb memes and stuff and jokes…

“[Then] I was shown really bullshit studies that stated that some races were inferior to others like… I know now that that’s bogus science, it was bad statistics, but I never bothered to actually look into the truth myself, I just believed what was told to me.”

To be clear, online alt-right radicalisation still skews majority male (and men make up most of the extreme far-right, though women have always played a role in white supremacist movements). The alt-right frequently recruits from misogynistic forums where they prey on sexually-frustrated males and feed them increasingly extreme beliefs. But Alexandra’s story reveals that more women are part of radical right-wing online spaces than might first be apparent.

“You’d think that it would never happen to you, that you would never hold such horrible views," says Alexandra. "But it just happened really slowly and I didn't even notice it until too late."

***

We are less inclined to talk about radical alt-right and neo-Nazi women because they are less inclined to carry out radical acts. Photographs that emerged from the white nationalist rally in Charlottesville this weekend revealed that it was mostly polo shirt-wearing young, white men picking up tiki torches, shouting racial slurs, and fighting with counter-protestors. The white supremacist and alt-right terror attacks of the last year have also been committed by men, not women. But just because women aren’t as visible doesn’t mean they are not culpable.  

“Even when people are alt-right or sympathisers with Isis, it’s a tiny percentage of people who are willing or eager to die for those reasons and those people typically have significant personal problems and mental health issues, or suicidal motives,” explains Adam Lankford, author of The Myth of Martyrdom: What Really Drives Suicide Bombers, Rampage Shooters, and Other Self-Destructive Killers.

“Both men and women can play a huge role in terms of shaping the radicalised rhetoric that then influences those rare people who commit a crime.”

Prominent alt-right women often publicly admit that their role is more behind-the-scenes. Ayla Stewart runs the blog Wife With a Purpose, where she writes about “white culture” and traditional values. She was scheduled to speak at the Charlottesville “Unite the Right” rally before dropping out due to safety concerns. In a blog post entitled “#Charlottesville May Have Redefined Women’s Roles in the Alt Right”, she writes:

“I’ve decided that the growth of the movement has necessitated that I pick and choose my involvement as a woman more carefully and that I’m more mindful to chose [sic] women’s roles only.”

These roles include public speaking (only when her husband is present), gaining medical skills, and “listening to our men” in order to provide moral support. Stewart declined to be interviewed for this piece.

It is clear, therefore, that alt-right women do not have to carry out violence to be radical or radicalised. In some cases, they are complicit in the violence that does occur. Lankford gives the example of the Camp Chapman attack, committed by a male Jordanian suicide bomber against a CIA base in Afghanistan.

“What the research suggests in that case was the guy who ultimately committed the suicide bombing may have been less radical than his wife,” he explains. “His wife was actually pushing him to be more radical and shaming him for his lack of courage.” 

***

Just because women are less likely to be violent doesn’t mean they are incapable of it.

Angela King is a former neo-Nazi who went to prison for her part in the armed robbery and assault of a Jewish shop owner. She now runs Life After Hate, a non-profit that aims to help former right-wing extremists. While part of a skinhead gang, it was her job to recruit other women to the cause.

“I was well known for the violence I was willing to inflict on others… often times the men would come up to me and say we don’t want to physically hurt a woman so can you take care of this,” King explains. “When I brought other women in I looked for the same qualities in them that I thought I had in myself.”

King's 1999 mugshot

 

These traits, King explains, were anger and a previous history of violence. She was 15 when she became involved with neo-Nazis, and explains that struggles with her sexuality and bullying had made her into a violent teenager.

“I was bullied verbally for years. I didn't fit in, I was socially awkward,” she says. One incident in particular stands out. Aged 12, King was physically bullied for the first time.

“I was humiliated in a way that even today I still am humiliated by this experience,” she says. One day, King made the mistake of sitting at a desk that “belonged” to a bully. “She started a fight with me in front of the entire class… I’ve always struggled with weight so I was a little bit pudgy, I had my little training bra on, and during the fight she ripped my shirt open in front of the entire class.

“At that age, having absolutely no self-confidence, I made the decision that if I became the bully, and took her place, I could never be humiliated like that again.”

Angela King, aged 18

King’s story is important because when it comes to online radicalisation, the cliché is that bullied, “loser” men are drawn to these alt-right and neo-Nazi communities. The most prominent women in the far-right (such as Stewart, and Lauren Southern, a YouTuber) are traditionally attractive and successful, with long blonde hair and flashing smiles. In actuality, women that are drawn to the movement online might be struggling, like King, to be socially accepted. This in no way justifies or excuses extreme behaviour, but can go some way to explaining how and why certain young women are radicalised. 

“At the age of 15 I had been bullied, raped. I had started down a negative path you know, experimenting with drugs, drinking, theft. And I was dealing with what I would call an acute identity crisis and essentially I was a very, very angry young woman who was socially awkward who did not feel like I had a place in the world, that I fit in anywhere. And I had no self-confidence or self-esteem. I hated everything about myself.”

King explains that Life After Hate’s research reveals that there are often non-ideological based precursors that lead people to far right groups. “Individuals don’t go to hate groups because they already hate everyone, they go seeking something. They go to fill some type of void in their lives that they’re not getting.”

None of this, of course, excuses the actions and beliefs of far-right extremists, but it does go some way to explaining how “normal” young people can be radicalised online. I ask Alexandra, the former 4Chan racist, if anything else was going on in her life when she was drawn towards extreme beliefs.

“Yes, I was lonely,” she admits.                                                       

***

That lonely men and women can both be radicalised in the insidious corners of the internet shouldn’t be surprising. For years, Isis has recruited vulnerable young women online, with children as young as 15 becoming "jihadi brides". We have now acknowledged that the cliché of virginal, spotty men being driven to far-right hate excludes the college-educated, clean-cut white men who made up much of the Unite the Right rally last weekend. We now must realise that right-wing women, too, are radicalised online, and they, too, are culpable for radical acts.  

It is often assumed that extremist women are radicalised by their husbands or fathers, which is aided by statements by far-right women themselves. The YouTuber, Southern, for example, once said:  

“Anytime they [the left] talk about the alt-right, they make it sound like it’s just about a bunch of guys in basements. They don’t mention that these guys have wives – supportive wives, who go to these meet-ups and these conferences – who are there – so I think it’s great for right-wing women to show themselves. We are here. You’re wrong.”

Although there is truth in this statement, women don’t have to have far-right husbands, brothers, or fathers in order to be drawn to white supremacist or alt-right movements. Although it doesn’t seem the alt-right are actively preying on young white women the same way they prey on young white men, many women are involved in online spaces that we wrongly assume are male-only. There are other spaces, such as Reddit's r/Hawtschwitz, where neo-Nazi women upload nude and naked selfies, carving a specific space for themselves in the online far-right. 

When we speak of women radicalised by husbands and fathers, we misallocate blame. Alexandra deeply regrets her choices, but she accepts they were her own. “I’m not going to deny that what I did was bad because I have to take responsibility for my actions,” she says.

Alexandra, who was “historically left-wing”, was first drawn to 4Chan when she became frustrated with the “self-righteousness” of the website Tumblr, favoured by liberal teens. Although she frequented the site's board for talking about anime, /a/, not /pol/, she found neo-Nazi and white supremacist beliefs were spread there too. 

“I was just like really fed up with the far left,” she says, “There was a lot of stuff I didn't like, like blaming males for everything.” From this, Alexandra became anti-feminist and this is how she was incrementally exposed to anti-Semitic and racist beliefs. This parallels the story of many radicalised males on 4Chan, who turn to the site from hatred of feminists or indeed, all women. 

 “What I was doing was racist, like I – deep down I didn't really fully believe it in my heart, but the seeds of doubt were sowed again and it was a way to fit in. Like, if you don't regurgitate their opinions exactly they’ll just bully you and run you off.”

King’s life changed in prison, where Jamaican inmates befriended her and she was forced to reassess her worldview. Alexandra now considers herself “basically” free from prejudices, but says trying to rid herself of extreme beliefs is like “detoxing from drugs”. She began questioning 4Chan when she first realised that they genuinely wanted Donald Trump to become president. “I thought that supporting Trump was just a dumb meme on the internet,” she says.

Nowadays, King dedicates her life to helping young people escape from far-right extremism. "Those of us who were involved a few decades ago we did not have this type of technology, cell phones were not the slim white phones we have today, they were giant boxes," she says. "With the younger individuals who contact us who grew up with this technology, we're definitely seeing people who initially stumbled across the violent far-right online and the same holds for men and women.

"Instead of having to be out in public in a giant rally or Klan meeting, individuals find hate online."

* Name has been changed

Amelia Tait is a technology and digital culture writer at the New Statesman.

This article first appeared in the 14 May 2007 issue of the New Statesman, What now?