This is what should be on a TV Studies degree curriculum

A swift jog through past the TV shows that laid the bedrock for the programmes we're enjoying today.

I am the beneficiary of a good university education. I studied journalism – a long ago time when we believed we could save print media. Now, we know we’re doomed but the skills and knowledge I picked up in those three years – shorthand, media law, how government and politics work, radio and TV editing – have held me in good stead in this brave new world.

So let’s turn that logic to a possible TV studies degree. What television shows of the past 10-15 years would we include in the curriculum? What would we consider utterly indispensable to understanding modern telly? What laid the foundations for the telly landscape of today? What is worth studying for clues on how to do it, or how not to?

The list below is entirely subjective and not at all exhaustive, and crucially, the shows listed are not flawless: they all have issues around racism and representation, and the treatment of women. But they also planted the seeds of whatever TV goodness we are reaping today. Are you sitting comfortably? Then we’ll begin.

Deadwood. On first look, this HBO series starring Timothy Olyphant and Ian “Lovejoy” McShane looked like worthy American drama: real “how the west was won” stuff. But then it slowly becomes something altogether more complex, with two amazing men at its centre: one an opportunist in the best (and worst) way; the other a principled, rigid man who falls and cannot forgive himself. Alongside their stories are smaller, less showy ones, urgently told, with a cast and direction that is basically flawless. Without Deadwood, there would be no Game of Thrones and no Justified, and how much poorer would we be for that?

Buffy the Vampire Slayer. Buffy is television and television is Buffy. It’s that simple. Every show that came after had a little Buffy Summers sprinkled on it. Iconic episodes such as “Hush”(where there are only 17 minutes of dialogue in a 44-minute show), and the gut-wrenching “The Body” (where Buffy discovers her mother, dead from a brain aneurysm, on the sofa) are as good as any television show has a right to be. It had season-long storytelling arcs, complex heroes to root for, villains to despise but understand, tricky pairings and truly high stakes (the end of the world, several times). Ten years after it ended, it’s still influencing telly. Every zippy pop-culture reference in Happy Endingshas some DNA from Buffy; and Teen Wolf, Fringe, The Vampire Diaries and so many more series owe it a huge debt.

State of Play. The TV version, not the Russell Crowe film. It’s hard to believe it’s been ten years since this was on. A Paul Abbott script and acting masterclasses from James McAvoy, John Simm, Kelly Macdonald and David Morrissey created a memorable BBC drama. Its impact can be seen in everything from The Shadow Line to Spooks (after series one) to the recently reimagined House of Cards, Hunted, and Scandal.

The Office. Whatever he has become in the years since his defining sitcom, Ricky Gervais invented one of the great television characters in David Brent.

This was human telly, cruel and funny and tender, with no laugh track to guide you. A properly influential programme, as evidenced by its many, disparate offspring: Parks and Recreation, Party Down, Armando Iannucci’s Veep, and its own US version, starring Steve Carell.

Sex and the City. It has become fashionable to call SATC vapid, dated and just plain silly. This is largely, I think, down to the two movies it spawned, although I will loudly and passionately defend the first of them with my dying breath.

But it bears repeating that the TV series succeeded in every way that it set out to do: it was a damn fine comedy, bold and often unflinching, unafraid of criticism, and crucially, it captured the zeitgeist. Girls is what it is because of SATC, as is Entourage, and any number of recent comedies.

The Wire. You knew this was coming? If you still haven’t watched it – why? Every small-screen, long-form narrative show of the past decade is a descendant of this, from Mad Men to Breaking Bad to Homeland to The Killing. To say The Wire is great is only a cliché because it’s true.

Every show that came after had a little Buffy Summers sprinkled on it.

Bim Adewunmi writes about race, feminism and popular culture. Her blog is  yorubagirldancing.com and you can find her on Twitter as @bimadew.

This article first appeared in the 15 July 2013 issue of the New Statesman, The New Machiavelli

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Sex and the city: the novel that listens in on New York

Linda Rosenkrantz's Talk captures the conversations of a sex-obsessed city.

Especially for New Yorkers such as the ones in Linda Rosenkrantz’s novel Talk, summertime is both maddening and delicious: it’s a limbo during which no serious work is possible, because some crucial decision-maker at the top of the chain is inevitably out of town, so even the most ambitious strivers must find a way to fill their days with something other than striving. It’s a time to take stock of what has happened and speculate about the future – that comfortably abstract time that starts the day after Labor Day and is as blank as the opening page of a new notebook on the first day of school. Meanwhile, because little can be done, there is nothing to do but dissect, analyse, explain, confide, complain, chat and kibitz. Talk is a book that more than lives up to its name.

Realising that the lazy conversations that fill up the days during this liminal time might be revealing, Linda Rosenkrantz took her tape recorder to East Hampton, New York, in the summer of 1965. She spent more than a year transcribing the tapes, leaving her with 1,500 pages of text featuring 25 different speakers, which she then whittled down to 250 pages and three characters. The result is a slim novel told in conversations – though Rosenkrantz has said that it was her publisher, “wary of possible legal ramifications”, who insisted on presenting it as fiction.

Emily Benson, a party girl and sometime actress, spends her weekends lying on the beach with Marsha, a working girl who has rented a house there for the season. Often they are joined by their friend Vincent, a painter who is almost as boy-crazy as they are; despite this, he and Marsha share a love that verges on the erotic but never quite manages it. All are around thirty and are single, though none really wants to be.

They pay lip-service to literary and political concerns, listing authors, musicians and political figures such as Kennedy, Castro, Mailer and Roth, but mostly their talk is about sex (they would rather sleep with Mailer than Roth and Castro than Kennedy). Sex acts and their consequences are anatomised in detail, with orgies and abortions brought up as casually as the recipe for salad dressing. Emily is infatuated with a married man named Michael Christy – they always refer to him by his first and last names. Marsha has a few casual involvements but none seems likely to take the place of Vincent, especially as he not only talks to her endlessly but sometimes, after a few glasses of wine, playfully asks to see her vagina or breasts. To the extent that the novel has a plot, it’s a love story but not about Michael Christy or any of the other men who merit recurring mentions. The three friends comprise a love triangle that even they, with their self-consciously avant-garde attitudes, don’t seem to recognise for what it is.

It takes a few pages to get used to the oddness of reading a novel in dialogue form and to stop being annoyed by the characters’ oh-so-Sixties affectations. Everything is “far out” and the word “scene” is deployed with alarming frequency – at one point, Emily memorably dismisses a menu suggestion by declaring that she doesn’t want to “get into a whole home-made pie-making scene”.

It is harder to get past the characters’ attitudes to race. An early chapter shows them being very impressed that Marsha has a “Negro” analyst (although, Marsha says in a casually appalling aside, “You don’t think of him, say, if you want to invite a Negro to a party”).

But these are unvarnished slices of chatty vérité: this was how arty thirtysomething New Yorkers in 1965 talked and thought about their lives. A television show set in 1965 might be criticised for being too on the nose if it reproduced, say, Emily’s rhapsodies about her LSD experience. “I was intimately a part of every pulsebeat of every sun that came up on everybody’s life,” she tells Vincent, and goes on to cite Salinger. These conversations actually happened. And luckily, at the moment when that alone ceases to be enough to sustain the reader’s interest, the characters begin to reveal enough about themselves to become interesting as more than a page of history.

Marsha, it turns out, is very funny and winningly down-to-earth. Emily and Vincent are much too impressed with their own promiscuity and sexual appetites; they relish listing their conquests and describing sex acts in a way that, in 2015, might seem uncool even among 14-year-olds. Marsha’s sex talk, however, is frank and hilarious. In one of her wittiest moments, she describes a liaison that left her with welts on her back and the ruse she then employed to explain them away when her mother came over from Westchester the next day to help her try on bathing suits. Indeed, the guy seems to have been worth the welts: “The time I passed out, we wound up in the shower together and it was very, very wild ecstatic lovemaking, one of the great moments of my life. Except I was worried about my hair getting wet.” Marsha has the best lines in the book. While the friends are debating whether to go to a party, she deploys her finest: “I don’t want to talk to people I don’t know. I can hardly talk to the people I do know.”

As we grow more attached to Marsha, Emily seems increasingly irritating in comparison. But I’m sure if you transcribed the dialogue of many charismatic people they would seem as tiresome and self-involved as Emily does – and we know she must be charming because of how excited Vincent and Marsha are about being around her and how much they miss her when she skips a weekend or two. Still, she’s a bit much. At one point, while discussing their sexual preferences on the beach (again), she cuts Marsha off mid-sentence, saying: “I haven’t quite finished with me.” She never does.

Marsha is also interested in herself but in her case the interest seems merited. Towards the end of the novel, we learn that she has been spending the summer writing a book. Could it be the one we are holding? In the final chapter, as the two women unpack from the summer, Marsha reports telling her therapist about “what a horrible person I emerged as on the tapes and how all the three of us talk about is sex and food and yet how I felt we were the only people who communicate in the whole world”. It may be that the book has doubled back on itself to become about its own composition or that Rosenkrantz is Marsha (she has recently admitted that “one of these three taped ‘characters’ is moi”.)

In this light, the book stands as an early entrant in a field that is now in full flower: works by women who use their lives and personae as raw material for their art, such as Chris Kraus’s influential 1997 novel, I Love Dick, and Sheila Heti’s How Should a Person Be? (2010). Stephen Koch points out in his fine introduction that Talk also paved the way for TV shows such as Girls and Broad City, in which fiction is grounded in the creators’ real-life personae.

Unlike those ongoing sagas, Talk is ­finite: autumn came and the experiment was over. Did Michael Christy ever leave his wife for Emily? Did Marsha finally let go of Vincent enough to make space for a heterosexual man in her life? A lot of plans were made that summer but we will never know whether all they amounted to was talk.

Emily Gould’s novel “Friendship” is published by Virago

Talk is out now from NYRB Classics (£8.99)

This article first appeared in the 27 August 2015 issue of the New Statesman, Isis and the new barbarism