Reviewed: Sky Blues Interactive

Stuck in the Midlands with you.

Sky Blues Interactive
BBC Coventry and Warwickshire

“I just wanna say, guys, I mean really, to be fair, look at the results tonight, did any of you see how it was all coming, ’cause, for me, although we absolutely sort of professionally took a part with regards to the counter-attack and everything else, I mean nil-nil away? We needed to win. I thought we’d at least win one or two-nil. We needed to win.”

This was a Coventry fan, Dan, down the line to BBC Coventry and Warwickshire’s football phone-in (23 February, 5pm) vociferously complaining about his team’s nil-nil draw with Crewe Alexandra. But having left moments before the end of the match, he had evidently missed his team’s last moment goals.

“Dan, Dan, Dan, Dan, Dan, Dan, Dan . . .” interrupts the presenter, with electricity in his voice (he knows this clip is about to go viral). “We won 2-0.”

“What?”

Rarely has the moaning football fan been so hilariously and succinctly exposed. But everything about the caller’s manner illustrates precisely why radio programmes such as this, and Radio 5 Live’s 606, are increasingly hard listen to: the jigsawing together of Match of the Day-termettes like “with regards to” and “to be fair” and “for me”.

The coy mention of “professionalism” followed by unfettered rage.

Literally every call is now like this. Postmatch, the fans – on speakerphone in the car, clearly after a few – spit boundless fury. The “supporters’ trust” entitlement! The sheer stamina for complaint! Without doubt, it’s getting worse. An insistence that we must be listened to has always obtained in football, of course, but it’s all the more nutty now that it’s being directed at the uninterested capitalists that own the clubs.

Dan was even angry when he found out that Coventry had won. “Leon Clarke header?” he spluttered. “We left two minutes before the end of the game!”

Meanwhile, a midnight email from Planet Rock’s informed listeners announced that Led Zeppelin had been named the most influential band of all time in a February-long poll. The mail was panickedly abrupt – a mere telegram pressed into Mel Gibson’s hand before sprinting along the Anzac trenches to Zep’s “The Battle of Evermore”, with Giuseppe Rotunno behind the camera insisting on long master-shots. A later missive confirmed that Freddie Mercury and his harem of stockbrokers were runners-up and that Black Sabbath had followed up the poll’s rear. Stop.

There's always time for a Leon Clarke header. Photograph: Getty Images

Antonia Quirke is an author and journalist. She is a presenter on The Film Programme and Pick of the Week (Radio 4) and Film 2015 and The One Show (BBC 1). She writes a column on radio for the New Statesman.

This article first appeared in the 04 March 2013 issue of the New Statesman, The fall of Pistorius

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Beyoncé and #BlackLivesMatter: why “Formation” is her most radical release to date

The more mainstream Beyoncé becomes, the more she functions as a marginal artist.

Beyoncé has long been associated with empowerment. From her Destiny’s Child days to B’Day to 2013’s self-titled album, instructions for empowerment are everywhere. Make your own money, and don’t let any man take it from you. You are beautiful, and you should feel empowered by your beauty. You can be successful on your own, but a relationship can be empowering, too. Your existence is powerful, in all its forms.

Beyoncé has always sung primarily to an audience that is black and female, which is essentially what transports so many of these songs from generically feel-good to genuinely radical, even if this difference is often elided on the dancefloor.

As a black woman making art for other black women, Beyoncé has often functioned as a cultural linchpin for movements of gender and racial equality before she has explicitly attached herself to them: “Beyoncé” and “feminism” were used in the same sentence long before she sampled Chimamanda Ngozi Adichie or stood in front of a giant neon sign blazing “FEMINIST” at the 2014 VMAs. And she and her husband Jay-Z were entwined with #BlackLivesMatter before she included graffiti reading “STOP SHOOTING US” in one of her music videos.

But Beyoncé has continually surprised audiences with her readiness to engage explicitly with these complex issues in more experimental forms as her impossible success continues to snowball: in a kind of inversion on the traditional narrative of white male punk musicians selling out, the more mainstream she becomes, the more she functions as a marginal artist.

Formation, her newest single, which dropped on Saturday, takes Beyoncé into territory that feels simultaneously familiar and untrodden. It’s a trap-influenced, synthy track brimming with distinctive reminders of her black Southern upbringing and her phenomenal success. Lyrics about black self-love, the pulsing undercurrent of Beyoncé’s entire career, take on new significance in how explicit and familial they are: “I like my baby hair, with baby hair and afros / I like my negro nose with Jackson Five nostrils.”

Financial gain as a challenge to oppression – an implication of so many of her songs – finds new, more direct, expression: your “best revenge is your paper”. All these words take on greater significance dressed as they are in such potent visual imagery: Beyoncé stands on top of a drowning police car in New Orleans and fans herself in period clothing in a pregnant, ghostly house reminiscent of Beloved’s 124. Without a doubt, this is Beyoncé‘s most radical release.

It’s fitting, then, that Beyoncé makes links between music and political change in her music itself, both literally and metaphorically. Literally, because music has personally empowered Beyoncé to have a kind of cultural and financial success that most people (of any race) could only ever dream of, allowing her to challenge cultural norms in becoming a symbol of independence, sex appeal, authenticity, achievement, blackness and femininity, within a racist society that often sees those traits as incongruous. (This is made explicit in the lyric, “You just might be a black Bill Gates”: world-changing levels of success are still seen as white and male.)

Metaphorically, because Beyoncé‘s music has united black female bodies in organised movement for years (think the Single Ladies” dance). She plays with this in Formation: the line “Get in formation” is an instruction for empowerment. With its punning echo of “get information”, it calls on you to get ready to dance, and to resist. As Dr Zandria F. Robinson notes, it is “a black feminist, black queer, and black queer feminist theory of community organizing and resistance, [...] formation is the alignment, the stillness, the readying, the quiet, before the twerk, the turn-up, the (social) movement”.

The moment of pause is particularly significant because it is so often dangerous – something that the video for Formation” illustrates in its shots of a young black boy dancing, then opening his arms outstretched, in front of white riot police. They pause before raising their own hands. The poet Claudia Rankine once told me that these silent moments are important because of their potential danger: the calm before the storm. “The white imagination lives inside that space. In those seconds [...] is all of white supremacist history building up. You [can] end up on the other side of that with a dead body.”

Beyoncé has used her own moment of suspense productively – fans and critics noted her “deafening silence” on racial equality, asking where her Instagram essay or impassioned tweets were when her audience needed them. Instead, she took the time to craft a thoughtful, nuanced, forceful anthem made by and for black women that will doubtlessly be consumed by audiences indiscriminately around the world (and Jay-Zs streaming service Tidal simultaneously donated $1.5m to #BlackLivesMatter).

A woman often criticised for her enthusiastic engagement with capitalism (like Rihanna, whose “prosperity gospel” is beautifully explained here by Doreen St Felix), Beyoncé has, in characteristic style, used Formation to demonstrate how the master’s tools can sometimes be used to dismantle the master’s house from the inside. As Britt Julious writes, “As long as we live in this world with these systems, the best manner of disrupting, of surviving, of taking what’s yours is using the same methods they might have used on you. Beyoncé knows what she’s doing. Who else could bring Black Panthers to the Super Bowl?

Anna Leszkiewicz is a pop culture writer at the New Statesman.