Treading lightly on the planet

The results of Findhorn's ecological footprint analysis are encouraging - but there is still work to

We have just received the results of our ecological footprint analysis (a tool for measuring resource use) and the results are pretty encouraging. In fact, as far as we can tell, it is the lowest footprint ever recorded for any community (of any type or size) in the industrialised world. We weigh in at just a fraction over half the UK national average: 2.71 as compared to 5.4 hectares per capita.

The funny thing is that the initial reaction of many in the community to the results was somewhat sceptical. All our communications with the academic consultants responsible for the study were aimed at getting them to adjust our footprint upwards rather than down.

However, the consultants consistently came back with solid explanations, singling out several key characteristics as accounting for our historically low score: the largely vegetarian diet with a high local and organic content; our four wind turbines that make us net exporters of energy; and the strong ethic of communality that means we share resources and have a low per capita level of energy consumption. (Though the report does not say so, a further important reason why our consumption is so low is simply that we pay ourselves so little!)

There are, nonetheless, some flies in the ointment. The first is that even though our level of consumption is relatively low, if everyone on the planet enjoyed a level of consumption similar to ours in Findhorn, we would still need around one and a half planet Earths to satisfy the needs of the human family. (We would need about three planets to satisfy the needs of a global population at typical European standards of living and a staggering five planets if we were all to live like North Americans.)

Second, our community economy as it currently stands is dependent on air miles – lots of air miles! Over 3,000 people per year come to do courses here. We offer a wide range of programmes covering spirituality, ecology and arts. The proportion of people coming by public transport from within the UK is growing. However, we are very far north – Inverness is our nearest city – and many choose to fly.

In a sense, this is an inevitable price to be paid by all training centres, accentuated to some degree in our case by our location. Our judgement is that the benefits associated with the provision of inspiring and empowering education outweigh the associated weight of carbon. True, this is a difficult call to make. However, we know of many communities and other initiatives inspired by time spent at Findhorn that involve the choice to live more lightly on the earth. No doubt there are many more we know nothing about.

Debate is also lively on how we can encourage course participants to come by public transport. And a meeting has been called for early January on how we can move towards being a carbon-neutral (or at least carbon-light) community. This will inevitably involve further extensive tree planting in the Highlands by the community’s earth restoration charity, Trees for Life, which has already planted over 300,000 trees and has pledged to plant at least another 100,000 in 2007.

Paradoxes and ambiguities still abound. While the average Findhorn resident travels less than one percent of the national average in terms of car miles (due to the fact that most people work on site, with no need for commuting), our level of car ownership is relatively high. The car I co-own with two others spends a good 80 percent of its life sitting idle in its parking spot. Moreover, our use of aeroplanes is not far off the national average – primarily a symptom of the fact that this is such an international community and residents feel the need for occasional visits back home to visit family and friends.

The low overall energy score also masks an uncomfortable contrast between the spacious, elegant, highly energy-efficient eco-houses and the cold and draughty caravans that still play home to too many of our residents. Replacing the latter with the former has proved more costly and difficult than had been anticipated – though progress is made year on year.

Still, these various anomalies point to the fact that we live in an imperfect world and that the folk who live here face the same sort of dilemmas as folk everywhere else. And (thank God!) that they do not always “get it right” and sometimes make choices that illustrate the frailty of the shared human condition and the kinds of sad and compromised choices we all have to make.

But at the end of the day, these results shout out one message loud and clear above all the others. Namely, to significantly reduce one’s impact on the Earth does not necessarily need to entail suffering and deprivation. Living in a sharing community is not just fun. It also happens to be the best single strategy for reducing levels of consumption. In practical terms, this is because of the sharing of resources involved. However, it also underscores a more profound truth: owning lots of things is no compensation for a life spent within a network of high-quality relationships in a human-scale community. The need for consumerist toys drops when our true needs are met.

Jonathan Dawson is a sustainability educator based at the Findhorn Foundation in Scotland. He is seeking to weave some of the wisdom accrued in 20 years of working in Africa into more sustainable and joyful ways of living here in Europe. Jonathan is also a gardener and a story-teller and is President of the Global Ecovillage Network.
India Bourke
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Pegida UK: the new face of Britain’s far-right movement, and how to challenge it

“Let them drink tea,” Birmingham tells Islamophobes.

“Spooky,” is how Pegida UK – the latest branch of a global, anti-Islam, protest group  chooses to describe its silent march on the outskirts of Birmingham. 

“Islam is Nazism incarnate,” announces its new leader, Paul Weston, to a few hundred soggy, sober, brolly-clad protesters waving “Trump is Right” placards. 


Pegida UK protestors march through the rain. Photos: India Bourke

Such numbers are a far cry from the tens of thousands who attended the movement’s inaugural rallies in Germany in 2014, in response to the perceived “Islamisation” of Europe. And they would be derisory if the cheers Weston receives from his supporters weren’t quite so chilling, nor echoed so far.

For Pegida UK is not alone. From Calais to Canberra, thousands marched in the name of the movement’s toxic platform of anti-immigration and anti-Islam last weekend. I went to see the Birmingham rally to find out why such a protest is taking place in Britain.

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"Today is the first of many European wide demonstrations that will bring people together like never before,” Tommy Robinson, UK founder and ex-EDL leader, tells the assembled crowd. “It's planting the seed of something huge.”

Robinson hopes to exploit a gap within Britain’s far-right. Traditional groups are fractured: the British National Party was decimated at the last election, standing just eight of a previous 338 candidates. In its place, a swell of smaller, extremist bodies – from the Sigurd Legion to National Action – are pressing an ever more militant agenda. Pegida hopes to scale back the hooliganism in order to garner a wider appeal, but it shares these groups’ confrontation with Islam, and each may spur the other on.

“With Pegida we’re seeing the rise of a seminal new threat,” says Birmingham MP Liam Byrne. “In the rise of Isis and politicians like Donald Trump, you have forces determined to promote a clash of civilisations between Islam and the West. Pegida is trying to surf that wave and make sure it crashes on our shores.

Opponents hope the movement will suffer the same implosion that felled the BNP and EDL, with both leaning  too much on their leaders’ personal brands. Robinson certainly seems as adolescent as ever: laughing as he swipes away a photo of a scantily-clad blonde on his iPhone screen to show me the international Pegida leadership’s “hidden” Facebook group.

Their new apparently "suited and booted" middle-class following is also less than wholehearted. One pin-striped IT executive I speak to seems embarrassed by the whole affair: “I’m just a cowardly family man who can’t see a solution being offered by mainstream politicians. I’d be sacked if they knew I was here,” he says, declining to give his name. 


A Pegida protestor poses in front of the main stage.

As long as such hesitation prevails, Pegida UK will struggle. Still, there’s a sense more needs to be done to ensure its demise.

Matching protest with counter-protest is the traditional leftwing response, and this weekend saw thousands of Pegida opponents take to the streets across Europe. Yet, in some cases, direct confrontation can risk drowning out – even alienating – the very voices it seeks to win over.

“Smash the facists into the sea,” instructed the Twitter account of the North London Antifa group ahead of last weekend’s far-right, anti-immigration protest in Dover, where injuries were sustained by demonstrators on both sides.

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Instead, many now believe a better answer begins with that most British of pastimes: tea and a chat.

On the day before the Birmingam march, hundreds of the city’s cross-party leaders, religious figures and citizens gathered together at Birmingham Central Mosque to share their concerns over shortcake and jalebi.

“Groups like Pegida are parasites on the real concerns people have,” says John Page from the anti-extremism group Hope not Hate. “So we have to listen to these issues to close the cracks.

Initiatives around the city will attempt to take this approach, which sets a welcome lead not just for the UK, but Europe too.

The blanket smearing by groups like Pegida of Islam as a religion of sexist, homophobic Jihadi Johns places the burden of action disproportionately on the city’s Muslims. “It is our turn now to suffer these attacks,” says Mr Ali, Birmingham Central Mosque’s 42-year-old administrator. “It was the Irish, then the Jews, and now it is the time for us. But we are proud to be British Muslims and we will do what we can to defend this country.” 

A permanent visitors gallery, Visit-my-Mosque events, and publications that condemn Isis, are just some of the ways the community is challenging demonisation. It is even hosting a documentary crew from Channel 4 – a bold move in a city still reeling from Benefits Street.


Birmingham resident, Luke Holland, at a peaceful counter-protest in the city centre.

Mr Ali says: “The extreme right know nothing about Islam, but neither do many Muslim extremists.” The mosque is therefore in the process of formulating a “code of conduct”, making clear that hate speech of any kind is unacceptable.

"We have to help young people become the next Chamberlains and Cadburys and Lucases of this city," regardless of background, says Labour councillor Habib Rehman. Instead of letting them slip into despair and extremism of any kind, "we have to tell them: 'Yes You Khan!’”

Tea and talk is not the most dramatic response to Pegida’s claim it will have “100,000 decent people on the street” by the end of the year. But, in Birmingham at least – the city of Typhoo, where bhangra is as familiar as Bournville, and “No dogs, no Irish!” still sits heavy on the collective mind – tea, for now, means hope.

India Bourke is the New Statesman's editorial assistant.