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Africa’s Oscars

African cinema is in a fix, yet at the top Burkinabé film festival, Katrina Manson finds no

Amid the dust and the donkey carts, there is a sign here in Ouagadougou, bright red against the night in swirling French neon: “40 years of cinema; 40 years of dreaming”.

It’s a dream worth savouring. As women balancing trays of lemons on their heads sashay through the streets and mopeds whirr about the dusty downtown, Burkina Faso – one of the world’s poorest countries – does not seem to be the most obvious home to the movies. But as the pan-African film festival Fespaco celebrates its 40th anniversary, the country whose name translates as the Land of Honourable Men is striving to create an Africa-wide film industry that represents the continent’s own people.

“Our African audiences really need our images,” says Gaston Kaboré, head judge at this year’s Fespaco, and a revered Burkinabé director whose film Buud Yam won the top prize in 1997. “They need stories that carry them, and they need us to give accounts of our own images and culture. We make our films for them.”

The breadth of films at Africa’s Oscars shows that the continent’s film-makers are doing just that. This year’s winner, Teza, charts the horrors of authoritarian rule under Ethiopia’s Mengistu Haile Mariam; the runner-up, Nothing But the Truth, reveals the dashed hopes of South Africa’s truth and reconciliation process. Mascarades, an Algerian comedy, came third.

“In the 1960s African films were preoccupied with designing the new political environment after colonialism,” says Keith Shiri, director of the UK film festival Africa at the Pictures. “But now there are so many other issues that films are tackling.” Whether a village love story set in Cameroon, corrupt civil servants plundering the state in Burkina Faso, gangsters doing bank jobs in Johannesburg, or diaspora returnees finding fault with Dakar, Fespaco’s films find many ways to speak to the continent.

“No one can carry Africa better than us,” says Gohou Michel, 42, a celebrated comedy actor from Côte d’Ivoire. He wears a gold chain with a golden map of Africa dangling at the end: “It’s a symbol of what I need to do.”

Yet cinema in Africa is in a fix, and lacking big backing, African show business could do with a few more conjuring tricks today. Burkina Faso might be home to striking monuments to the wonders of 35mm film – an upturned multi-coloured camera in the middle of a roundabout; the Fespaco headquarters, shaped like an enormous reel of film – but increasingly film-makers are turning to digital. Often they produce for the TV and DVD markets, for poor audiences that prefer to stay at home and watch telly, because it’s free and the regular soaps keep them company.

Despite prodigious piracy, DVDs are doing well in Africa. Nigeria’s “Nollywood” home movie industry produces more than 2,000 films a year and rakes in $450m annually, making it the world’s third-largest film industry after Hollywood and Bollywood. But cinema screens are closing at speed. In the arid northern town of Ouahigouya, the final two projectors stopped turning at the beginning of the year because producers refused to let their reels be shown on such clapped-out projectors. Michael Raeburn – whose film Triomf, about incest among Johannesburg’s poor white trash, was in this year’s official competition – said he only entered Fespaco because his French backers asked him to.

“Their projectors are tractors, lawnmowers,” he told me. “The last time I was in it they sent back my 35mm film ripped to shreds. I could hear the sound of celluloid cracking.”

Despite the nods to Cannes, with red carpets and nightly poolside hobnobbing, several festival screenings spluttered through sound and image failures. And as film-makers are increasingly backed into financial corners, donor money and foreign funding may pull one string too many. “Too strong a dependency on external financing is negative for the development of an indigenous African style,” says Kaboré. “You have to be sure that the centre of gravity is within our own camp, in terms of economics, culture and psychology.”

In his effort to secure big US financial backing, the South African director Zola Maseko capitulated and cast the American actor Taye Diggs in the lead role of his film Drum, the story of a black South African journalist’s fight against apartheid, which won Fespaco in 2005. “I sold out, I admit it,” Maseko told me this year, putting up his hands in surrender. “I spent ten years trying to raise the money for that film.” But he regretted the compromise: “I’ll never do that again.”

For the clutch of film-makers still shooting for the big screen, the commitment to independent financing is growing. When, after years searching for backers, Raeburn was told to secure Meryl Streep for the lead to gain US backing, he finally gave up. He cut his budget tenfold, got a Zimbabwean accountant onside and made his film with unknowns, in the local Afrikaans.

For the right film, the audience is there. Cinema-goers sat two to a seat in support of local ­directors’ films during Fespaco. And when the Burkinabé director and satirist Aboubakar Diallo released his self-funded comedy Môgô-puissant a couple of years back – about a young village marabout who is so successful at seeing into the future that he becomes the president’s right-hand man – it broke all national box-office records, beating takings for the Bond film Casino Royale, which was out at the same time.

“It’s not the number of films we produce or the box-office takings that matter, it’s that cinema has really captured the spirit of the people,” says Hema Djakaria, director general of national cinematography in Burkina Faso, who refuses to let go of film. “Taking pleasure in a real night out, an event, is a special thing for the people here. Cinema is a school of life, and that has no price.”

This article first appeared in the 27 April 2009 issue of the New Statesman, Rise of the Geek

Ralph Steadman for the New Statesman.
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Tim Farron: Theresa May is "the prisoner of the Ukip wing of her party"

The Liberal Democrat leader on his faith, Blairism and his plan to replace Labour as the opposition. 

This is Tim Farron’s seventh general election. His first was in 1992, when his Tory opponent was a 36-year-old called Ther­esa May. He was just 21 and they were both unsuccessful candidates in the Labour fortress of North-West Durham. He recalls talking “to a bunch of ex-miners who weren’t best pleased to see either of us, some kid Liberal and some Tory”. Now he sees his former and current opponent as “the prisoner of the Ukip wing of her party . . . I think it has rendered Ukip almost pointless – she is Ukip now.”

May was elected to parliament in 1997, but it took Farron until 2005 to join her. She leads the dominant Conservatives while he heads a party of only nine Liberal Democrat MPs. Still, their reversal of fortunes gives him hope. “After the 1992 election, every­one said there’s no way for a non-Tory government, and it turned out there was. So let’s not assume it’s a given there’s a Tory government [for ever].”

In April, I accompanied Farron to Manchester Gorton, in the lead-up to a by-election that was cancelled by May’s decision to call a snap election on 8 June. Still, the 46-year-old’s party has been in campaign mode for months; Lib Dems spoke of using last December’s Richmond Park by-election to test their messaging. It clearly had an effect: the incumbent Conservative, Zac Goldsmith, lost to their candidate, Sarah Olney.

Brexit, to which the Liberal Democrats are vehemently opposed, will be a dominant theme of the election. Their party membership has just exceeded 100,000, close to an all-time high, and they have enjoyed much success in council by-elections, with more to come in the local elections of 4 May.

However, any feel-good factor swiftly evaporated when Farron appeared on Channel 4 News on 18 April. He was asked by the co-presenter Cathy Newman whether or not he believes that homosexuality is a sin, a question that he answered obliquely in 2015 by saying that Christianity started with acknowledging that “we’re all sinners”.

This time, he told Newman, he was “not in the position to make theological announcements over the next six weeks . . . as a Liberal, I’m passionate about equality”.

The Channel 4 interview divided opinion. One Liberal politician told me that Farron’s stance was “completely intolerable”. Stephen Pollard, the influential editor of the Jewish Chronicle, described it as
“a very liberal position: he holds certain personal views but does not wish to legislate around them”. Jennie Rigg, the acting chair of LGBT+ Liberal Democrats, said it was “as plain as the nose on my face that Tim Farron is no homophobe”.

Farron declined the chance to clarify his views with us in a follow-up phone call, but told the BBC on 25 April: “I don’t believe that gay sex is a sin,” adding, “On reflection, it makes sense to actually answer this direct question since it’s become an issue.”

For his critics, Farron’s faith and politics are intertwined. He sees it differently, as he told Christian Today in 2015: “. . . the danger is sometimes that as a Christian in politics you think your job is to impose your morality on other people. It absolutely isn’t.”

Tim Farron joined the then Liberal Party at the age of 16 but didn’t become a Christian until he was 18. Between completing his A-levels in Lancashire and going to Newcastle University to read politics, he read the apologetics, a body of Christian writing that provides reasoned arguments for the gospel story. “I came to the conclusion that it was true,” he told me. “It wasn’t just a feel-good story.”

In speeches, Farron now takes on the mannerisms of a preacher, but he had a largely non-religious upbringing in Preston, Lancashire. “I don’t think I’d been to church once other than Christmas or the odd wedding,” he says. “I went once with my dad when I was 11, for all the good that did me.”

When we meet, it is Theresa May’s religion that is in the spotlight. She has condemned the National Trust for scrubbing the word “Easter” from its Easter egg hunt, a row it later emerged had been largely invented by the right-wing press in response to a press release from a religious-themed chocolate company.

“It’s worth observing there’s no mention of chocolate or bunny rabbits in the Bible,” Farron reminds me. “When people get cross about, in inverted commas, ‘us losing our Christian heritage’ they mean things which are safe and comfortable and nostalgic.” He pauses. “But the Christian message at Easter is shocking, actually, and very radical.”

British politics is tolerant of atheists (such as Ed Miliband and Nick Clegg) alongside those who, like David Cameron, are culturally Christian but whose faith is “a bit like the reception for Magic FM in the Chilterns: it sort of comes and goes”. But the reaction to Farron’s equivocation on homosexuality prompted many to wonder if a politician who talks openly about his faith is now seen as alarming. Nebulous wishes of peace and love at Christmas, yes; sincere discussions of the literal truth of the Resurrection? Hmm.

Tim Farron’s beliefs matter because he has a mission: to replace not only Jeremy Corbyn as leader of the opposition but Theresa May in Downing Street. Over lassis at the MyLahore curry house in Manchester, he tells me that Britain is facing two calamities. “One is Brexit, indeed hard Brexit . . . and the other is a Tory government for 25 years. We have to present a genuine, progressive alternative that can not only replace Labour as an opposition, it can replace the Tories as a government.” This is ambitious talk for a party with nine MPs. “I understand the ridicule that will be thrown at me for saying those things: but if you don’t want to run the country, why are you in politics?” He pauses. “That’s a question I would ask most people leading the Labour Party at present.”

What does he think of May, his one-time opponent in North-West Durham? “She strikes me as being very professional, very straightforward, somebody who is very conservative in every sense of the word, in her thought processes, her politics, in her style.” He recalls her 2002 conference speech in which she warned Tory activists: “Our base is too narrow and so, occasionally, are our sympathies. You know what some people call us: the nasty party.”

“In many ways, she was the trailblazer for Cameron in being a softer-focused Tory,” he says. “It now looks like she’s been trapped by the very people she was berating as the nasty party all those years ago. I like to think that isn’t really her. But that means she isn’t really in control of the Conservative Party.”

Voters, however, seem to disagree. In recent polls, support for the Conservatives has hovered between 40 and 50 per cent. Isn’t a progressive alliance the only way to stop her: Labour, the Liberal Democrats, the Greens, the SNP and Plaid Cymru all working together to beat the Tories?

“Let’s be really blunt,” he says. “Had Jeremy Corbyn stood down for us in Richmond Park [where Labour stood Christian Wolmar], we would not have won. I could have written Zac Goldsmith’s leaflets for you: Corbyn-backed Liberal Democrats.

“I’m a pluralist,” he adds. “But any progressive alliance has got to be at least equal to the sum of its parts. At the moment, it would be less than the sum of its parts. The only way the Tories are losing their majority is us gaining seats in Hazel Grove –” he ticks them off with his fingers, “– in Cheadle, in the West Country and west London. There’s no chance of us gaining those seats if we have a kind of arrangement with the current Labour Party in its current form.”

What about the SNP? “Most sensible people would look at that SNP manifesto and agree with 99 per cent of it,” Farron says. “But it’s that one thing: they want to wreck the country! How can you do a deal with people who want to wreck the country?”

There’s no other alternative, he says. Someone needs to step up and offer “something that can appeal to progressive younger voters, pro-Europeans and, you know, moderate-thinking Middle England”. He wants to champion a market economy, strong public services, action on climate change, internationalism and free trade.

That sounds like Blairism. “I’m a liberal, and I don’t think Blair was a liberal,” he replies. “But I admire Blair because he was somebody who was able to win elections . . . Iraq aside, my criticisms of Blair are what he didn’t do, rather than what he did do.”

Turning around the Tory tide – let alone with just nine MPs, and from third place – is one hell of a job. But Farron takes heart from the Liberal Party in Canada, where Justin Trudeau did just that. “I’m not Trudeau,” he concedes, “He was better-looking, and his dad was prime minister.”

There is a reason for his optimism. “I use the analogy of being in a maze,” he says, “You can’t see a way out of it, for a progressive party to form a majority against the Tories. But in every maze, there is a way out. We just haven’t found it yet.” 

Stephen Bush is special correspondent at the New Statesman. His daily briefing, Morning Call, provides a quick and essential guide to British politics.

This article first appeared in the 27 April 2017 issue of the New Statesman, Cool Britannia 20 Years On

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