Hair
The hippie dream has faded in this musical revival.
By Andrew Billen Published 07 May 2010
Hair
Gielgud Theatre, London W1
The truism that if you can remember the Sixties, you weren't there, does not apply to Hair. Most people will have seen the 1967 hit musical at least as sober as I was last week, which makes its longevity all the more surprising, as this West End import confirms what must always have been the suspicion: to enjoy it properly, you would need to be high on something.
Gerome Ragni and James Rado's musical still has quite a lot going for it. First, it can boast three great songs, "Aquarius", "Good Morning Starshine" and "Let the Sun Shine In", plus what might be called a novelty track named "Sodomy", whose lyrics make up for the lack of tune. That's three or four more than many musicals. Back in the day, it also had shock value: reaching the London stage the day after the abolition of the Lord Chamberlain's censorship prerogative, there was full-frontal nudity and liberal use of the f-word. It also broke the fourth wall at a time when the proscenium arch was still sturdy. The tribe, as the chorus is called, pours into the auditorium; at the end, the audience is invited up to groove with the actors on stage. But none of these would have meant much if its theme did not celebrate the mood of the time: a general rejection of the mores of the elder generation and a deep political revulsion at US involvement in the Vietnam war.
This production is no ironic commentary on Hair and its era. At one point a middle-aged couple appear on stage announcing themselves as visitors from another generation. So are we today, but neither they nor we come to scoff and we are certainly given no encouragement to do so by the cast, which keeps rigorously in period. But this revival's fidelity to its origins is also its downfall, as one quickly sees what a mess the whole thing was. Subplots briefly launch, but fizzle out. The central paradox that signing up to free love does not abolish jealousy and possessiveness is addressed in one scene and hardly mentioned again. The main story - about Claude, a lad from Flushing, Queens, who is for some reason much taken with Manchester, and his call-up to the army - is fitfully told. The second act largely abandons narrative in favour of a bad acid trip. To go along with this show, you have to treat it as a happening and welcome the actors when they join you in your seat or, in my case, simulate sex in the aisle next to my feet. Led by Will Swenson as the top hippie, Berger, and Gavin Creel as Claude, they do all they can to make the happening happen.
But it is still a hard watch, even if you admire the courage of so many young Americans for briefly rejecting their parents' conformity. The hippies were right about Vietnam but wrong about free love and drugs. About female emancipation, they were Neanderthal. A bit of you waits for Berger to mature into Charles Manson. A newspaper critic wrote guilelessly at the time that Hair was full of moving parts. In fact, the nude scene is as static as a tableau from the Windmill Theatre. Yet when Claude lay dead on the American flag, the snow, unusually, falling over Vietnam, I was a little moved. We come to Hair to celebrate, but also to mourn a defeat.
Andrew Billen is a staff writer for the Times
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1 comment
I was there and I also remember the sixties. When the hippies first came along I thought that intellectuals might learn from the beats, and there might be more people around who were intelligent and free in a new sense. That didn't happen. Was it the drugs? I don't know. There was a certain laziness, the commercial world very easily took over the symbols of the new movement and turned them into products where whatever meaning they had once contained had been removed. There was also a lack of responsibility, and with freedom comes the freedom to choose evil as well as the freedom to choose good.
If you look at the life of Charles Manson, it's hard to see him becoming anything other than what he became. The question is what if anything could have prevented someone like him from coming along and living the sort of life he did. The life he lived, starting with early childhood, and not the drugs, were responsible.
As far as drugs, there are lots of them around. Some of them are more dangerous than others, some are fairly harmless. Taking into consideration whether they harm others as well as whether they harm themselves, do you want to do away with cannabis, with tobacco, with alcohol, or maybe even caffein as some religions want to?
Then there is culture. Why is it that America is so much more anti-intellectual than Britain, why is it that in America anyone with ideas or talent is consistently presented as an elitist? The legacy of "the sixties" is treated far differently in the UK than it is in America.
Having said all this, I remember Hair being thought of more as a way for people to live and break into theatre than anything else. If you want 60's icons, probably you should be looking at Tim Leary or the yippies, or even the anti-political Rolling Stones, or Bob Dylan or Donovan Leitch who represented the ideas underneath it all or maybe you should look at what motivated them.
Christopher
Christopher Hobe Morrison
cmorrison5 at hvc.rr.com
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