Why I've quit Twitter for good

Say hello to a world where you can just do stuff, without talking about the stuff you're doing!

This week, I gave up Twitter. For good.

I'd been thinking about it for a while, but there it was: as of Saturday afternoon I am just me, and not @stebax (formerly @antonvowl). I won't be coming back; I'm gone forever. At least, that's the plan.

Hey, Twitter, we had good times, you and me. We followed a few people; we had some hashtags; we broke superinjunctions and called ourselves Spartacus. But I think it's time we went our separate ways. If it's any consolation, it's not you; it's me.

For one thing, I'm planning on becoming a teacher soon. As such, it's not good to have every single thought you utter out there for the world to see, searchable forever more, by the odd the rogue vexatious parent or and mischievous pupil. I'd rather not comb through everything I've ever said, or run the risk of starting all over and saying one regrettable thing.

It's a different world, this one we're working in now. If you're in the public sector, there are people who are out to get you, to snivel if you do anything other than flog yourself with a cast iron sign saying "sweat of hardworking taxpayers" during a lunchbreak. If you're in education, there are people who might want to see you done down, and could look for any excuse, in or out of the workplace, to do it.

Your Twitter identity is something that represents you, or so you like to think; perhaps it's just an imago of what you'd like to be, if you were someone else, a kind of Second Life. I had a tiny square avatar to represent my entire personality - first it was Kenny Everett's Spider-Man, stood at a urinal; then, it was Monsieur Tourette from Modern Toss; then, it was the Vietnamese stuffed monkey toy who sits watching me as a write at my desk at home; then it was my own large potato-shaped face. I became me.

As I did so, I emerged into a world of writing, a career and lifestyle where you have to adopt a kind of overly keen whacky 1980s Radio 1 DJ type persona in order to convince yourself that your pitches are brilliant and you have the brio to overcome your doubts. Those of you who do know me in real life will understand how uncomfortable that would make me be.

It's easier to maintain that artifice if you're hiding behind a pseudonym and other people's ideas of who you are, rather than their knowledge of every cough and spit you make. But you can't go from reality to anonymity and back again; and if you're not comfortable inviting everyone into your life, you can't do it anymore.

So, that's that. And so far, I've not really missed it. There have been a couple of times when I've been watching something on TV and I've thought to myself: "Ooh, I really ought to tweet something about this; it might get five, or even six, retweets." And then I've stopped myself and thought: "You know, you don't have to say anything. You really don't need to say anything at all."

I'll miss the feeling of creativity and instant fun, which is what Twitter could be at its best. And I'll miss the people. Some of them were friends already; some of them became friends through our @-mentions and DMs. Twitter is where you get to choose your friends by seeing what they're like, rather than being lumbered with the same old faces down the pub. Look at me, talking in the present tense! I can't let go yet, can I?

But I'm going to have to.

Goodbye grabbing the mobile every time I think about sharing something moderately observational about something I'm watching on TV with people I have and will never meet. Hello to a world where you can just do stuff, without talking about the stuff you're doing, or talking about talking about the stuff you're doing (except for this, of course, but this doesn't count).

See you all on Google Plus! Hashtag only kidding semicolon close bracket.

Where's @stebax gone?
Patrolling the murkier waters of the mainstream media
Artie Limmer/Texas Tech University
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Meet the evangelical Christian persuading believers that climate change is real

Katharine Hayhoe's Canadian missionary parents told her science and God were compatible. Then she moved to Texas. 

During Donald Trump’s presidential campaign, alarm rose with each mention of climate change. Denial, dismissal and repeated chants of “hoax” left no doubt as to his position.

Now President Trump’s withdrawal from the Paris Agreement has been seen as a seminal moment in the fight against climate change - one which many fear could lose the battle ahead of humanity.

But one scientist has been fighting a war of her own on the ground, against those who typically doubt the facts about global warming more than most - the evangelical Christian population of America.

And to make matters even more unusual, Katharine Hayhoe herself is an evangelical Christian who lives in the indisputably "bible belt" of Lubbock, Texas.

The atmospheric scientist has been named one of Time magazine's 100 most influential people and one of Politico’s 50 thinkers transforming American politics. Now she is using her considerable heft to speak to those who are hardest to convince that there is a manmade problem that threatens the Earth’s future.

I meet her at the science and music festival Starmus in Trondheim, Norway, where she is to address the attendees on Thursday in a talk entitled "Climate Change: Facts and Fictions".

Hayhoe was born in Canada, to missionary parents. Her father, a former science educator, showed her that there was no conflict between the ideas of God and science. However, it was something of a surprise to her when she discovered her pastor husband, whom she married in 2000, did not feel the same about climate change. It took her two years to convince him.

What started as a conversation became an organised project when she moved to America's South in the mid 2000s. 

“Moving to Lubbock was a culture shock," she tells me. "When I moved there I wasn’t doing much outreach, but it moved me in that direction.

“Lubbock is very conservative. It’s small and isolated.

“I would say the majority of people in Lubbock are either dismissive or doubtful about climate change. I was surrounded by people - neighbours, parents of friends, people at church, colleagues down the hall in the university - who weren’t convinced.”

So Hayhoe, who works as an associate professor and director of the Climate Science Centre at Texas Tech University, set to work. She began to collect the responses she was seeing to the climate change discussion and prepare her counter-argument.

“When I talk to people who are doubtful, I try to connect with the values they already have," she says. “The greatest myth is the myth of complacency - that ‘it doesn’t really matter to me’.

"But I would say that the second most insidious myth is that you only care about this issue if you’re a certain type of person. If you’re a green person, or a liberal person, or a granola person."

The stereotypes mean that people outside that demographic feel "I can't be that kind of person because that's not who I am", as she puts it.

Hayhoe convinced her husband using data, but rather than repeating a formula, she tries to find out what will resonate with different people: "For many groups, faith is a core value that people share.”

Whether she’s speaking to city planners, water company managers, school kids or Bible believers, Hayhoe says her hook is not the facts, but the feelings.

“I recently talked to arborists," she says. "For them, trees and plants are important, so I connect with them on that, and say ‘because we care about trees, or because we care about water or what the Bible says then let me share with you from the heart why I can about these issues because it affects something that you already care about’.

“My angle is to show people that they don’t need to be a different person at all - exactly who they already are is the kind of person who can care about climate change.”

Hayhoe came to public attention in the United States after appearing in a Showtime series on climate change. She has appeared on panels with Barack Obama and Leonardo DiCaprio, and launched a web series. As well as plaudits, this level of fame has also earned her daily threats and online abuse. 

“My critics think they’re coming from a position of religion, but they aren’t," she says. "They’re actually coming from a very specific political ideology which believes that the government should not have control over people’s lives in any way shape or form - very libertarian, free market, free economy, Tea Party."

She believes that in the United States, faith and politics has been conflated to the point "people can no longer tell the difference". 

“Now it’s conservatism that informs religion," she elaborates. "If the two are in conflict - like the Bible says God has given us responsibility over everything on this earth - then people say ‘oh, we can’t affect something as big as this Earth, God will take care of it anyway’."

Around half of those who attack her on social media identify themselves as Christians, she notes, but almost all call themselves conservatives. 

As a scientist, she’s been preparing data herself - naturally - on her online attackers, with depressingly familiar results.

“As soon as you stick your head out of the trench, you get it. There have been papers published showing that white men disproportionately form up that small group of dismissives. They’re almost all men. When I track my social media comments, I would say that 99.5 per cent of them are white men.

“Out of 1,000 negative comments, I have maybe five from women.”

After the climate change argument moved up a gear - following the Paris withdrawal - Hayhoe admits that she and her fellow scientists are concerned, although she pays tribute to the businesses, cities and states from the US that have committed to following the Paris agreement themselves.

On the subject of the chief white male denier, Trump himself, Hayhoe says she has a discussion point which she feels may convince him to think carefully about his role in the fight against global warming’s impact on humanity.

“I would attempt to connect with the values that he has and show him how acting on this would be in his best interests," she says.

“One guess would be ‘what do you want your legacy to be? What do you want to be known as, the man who destroyed the world, or the man who saved it?’”

Katharine Hayhoe is speaking at Starmus on Thursday June 22. For more details, visit Starmus.

Kirstie McCrum is a freelance journalist. Follow her @kirstiemccrum.

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