In this week’s New Statesman: Steven Poole on the rise of Big Data

PLUS: Rafael Behr on the angry white guys tearing the Tories apart.

Cover Story: The Digital Panopticon

In this week’s cover story Steven Poole looks at the promise of “Big Data” – that we will be saved from our manifold dilemmas so long as we measure the world. Google Flu Trends can track the spread of an influenza epidemic, Google Translate’s corpus of phrases and likely translations far surpasses all others, and aircraft and other complex engineering projects can be made more reliable once components are able wirelessly to phone home information about how they are functioning. But how useful is big data in the first place? And should we be wary of the consequences?

. . . as Viktor Mayer-Schönberger and Kenneth Cukier point out in their useful recent book, Big Data: “Big data itself is founded on theory.” And once you’ve manufactured data with instruments that operate according to certain theories, you then need to analyse it theoretically. At the Large Hadron Collider, subatomic smashing generates a million gigabytes of data every second. Automated systems keep just a millionth of this for analysis (discarding the rest based on theories), but the bit-heap is still Brobdingnagian. And it needs to be analysed according to still other theories before scientists will understand what is going on. Until then, the data itself is just inscrutable numbers. Raw data is not knowledge. According to IBM, 90 per cent of the world’s extant data has been created in the past two years. Unless I missed something important, that is not because the human race has very rapidly become much wiser.

Rafael Behr: He was the future once – David Cameron and the struggle to be modern

By the end of this year, David Cameron will have served longer as the leader of the Conservatives than any of his three most recent predecessors put together, writes Rafael Behr. Longevity would be an advantage for a prime minister in charge of his party, running a competent administration and presiding over a benign economy. Cameron is doing none of these things:

The Cameron project was conceived in the middle of the last decade as a re-enactment of Tony Blair’s march on power in the mid-1990s. A metropolitan cult of renewal was central to that ambition . . .

When the Tories were in opposition, cultural refugees from the new liberal-left social consensus could cherish the hope that a Conservative prime minister might bring cultural restitution. Then along came Cameron’s clique of west London fops, legislating for gay marriage and referring to the party’s stalwart activists as “swivel-eyed loons”. To the disinherited fringe, Cameron’s “modernisation” felt like a continuation of the reviled Blair-Brown occupation. (The reliance on Labour MPs to pass same-sex marriage legislation reinforces the sense of conspiracy.) No wonder Farage’s rallying cry is territorial. He urges supporters to “take our country back”.

What’s more, the Tories have miscalculated the Ukip vote. “We indulge these people by saying they’ve been given nothing,” a senior Conservative adviser says. “How many Ukip supporters have second homes in Marbella?” Not very many, actually, according to the polls.

The prevailing tone of British politics is alarmed by the present, ashamed of the recent past and obsessed with romantic retellings of an imaginary past anterior. The vacancy for a leader who projects credible optimism about what comes next is unfilled. For Cameron, this is now an almost impossible task.

David Blanchflower: This was King and Osborne’s lost decade

In the Economics Column this week our economics editor, David Blanchflower, berates the joint record of George Osborne and the outgoing governor of the Bank of England, Mervyn King, saying he “nearly fell over laughing” when King announced at the press conference for his valedictory inflation report that “a recovery is in sight”.

“I would be surprised to see growth of more than 1 per cent this year and next,” Blanchflower predicts. “This looks like King and George Osborne’s lost decade.”

So just what does King mean by “recovery”, and is there any merit to the Chancellor’s assertion that the economy is “healing”?

There is rather mixed evidence from business surveys: the purchasing managers’ surveys showed some pick-up, but the Bank of England agents’ surveys suggest little improvement. The EU’s Economic Sentiment Index, which combines consumer and business surveys, fell again in April. The labour market continues to weaken. Underemployment is rising again; there has been a further surge in the number of people who are part-time but want full-time jobs . . . It is unlikely that, with such uncertainty in the air and shrinking wages, consumers are heading for a spending spree. The patient is still in intensive care.


The Diary: Jonathan Smith on the darker side of Cornwall, tailgaiting in Virginia and Elvis’s top half

David Herman: Why is television still so white?

Letter from Serbia: Fiona Sampson takes a journey to the heart of the Balkans

Hugh Purcell on the New Statesman’s past: Fellow-Travellers at the NS, shadowy MI6 placements and the senior staffer Gaitskell’s wife said was “Stalin dressed as a nun”

Laurie Penny applauds the bravery of the suffragettes

Ed Smith: In cricket, as in Britian, the north-south divide is as deep as ever

David Puttnam: What makes us human?

In the Critics

This week, Hedley Twidle, the winner of the 2012 Bodley Head and Financial Times Essay Prize, considers the latest travelogue by Paul TherouxThe Last Train to Zona Verde: Overland from Cape Town to Angola. Theroux, Twidle writes, “is unwilling to let go of his African fantasies” and the result is disastrous. “He mints generalisations and insults at such a clip that they soon begin to outstrip even the most gifted parodist.” Twidle concludes: “Bankrupt in more ways than one, this is a book I would recommend as a teaching aid or to someone interested in tracking the final sub-Conradian wreckage of a genre.”


  • Colin MacCabe reviews Stephen Nadler’s The Philosopher, the Priest and the Painter. “Nadler’s book, though an admirable portrait of Descartes’s life in the Netherlands, gives no sense of the strangeness of Descartes’s vision.”
  • George Eaton praises the modesty and wisdom of Andrew Adonis, which shine through in 5 Days In May, his book about the coalition negotiations. “As a long-standing believer in a ‘progressive coalition’, Adonis felt this failure [of the Lib-Lab negotations] more keenly than most.”
  • Alice O’Keeffe on the limitations of nature writing, as revealed in Robert Macfarlane’s latest book, Holloway. And Leo Robson praises All That Is, the latest novel by the87-year-old American writer, James Salter. “Salter’s grammar-defiant swooning is the vehicle for a deep seriousness about human sensation and emotion and you give in, happy to helpeless.”

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Labour must reclaim English patriotism if we are to beat Ukip and the Tories

We can't talk about the future of our country unless we can discuss the past. 

I was a parliamentary candidate for Thurrock, but the place which I currently call home is Hackney, London. This distinction is worth explaining. The questions of Labour and Englishness – what exactly is the English problem that we’re trying to solve, why do we need a progressive patriotism, does it already exist, if not why not and if we had one what would it look like? – are, above all, questions of identity and place. We need to build a patriotism that includes and resonates with residents of both Hackney and Thurrock. Currently they are very far apart. 

I’m the little girl who sat on her dad’s shoulders to wave a flag at Princess Anne’s first wedding. And I was also, like Sadiq Khan, waving a flag at the Silver Jubilee in 1977. I’m an ex-Catholic, I’m a Londoner, I’m English and I’m a woman, and all of those identities are important although not necessarily equally so and not necessarily all of the time.

But I’m also a member of the Labour party, not only as a candidate, but now as an activist in Hackney. And that is where I see the difference very strongly between Hackney and what I experienced in Thurrock. 

Thurrock was Ukip ground zero last year - 12,000 people voted for Ukip in a general election for the first time, on top of the 3,500 that had voted for them before in 2010. Most of those 12,000 people had either not voted before, or had voted Labour. 

This isn’t just about being in two different places. Sometimes it feels like more than being in two different countries, or even like being on two different planets. The reality is that large swathes of Labour’s members and supporters don’t identify as patriotic, fundamentally because patriotism has been seized and colonised by the right. We need to understand that, by allowing them to seize it, we are losing an opportunity to be able to reclaim our past. 

We do not have any legitimacy to talk about the future of our country unless we can talk about our past in a better way. We have tried but our efforts have been half-hearted. Take Ed Miliband's call for One Nation Labour, which ended up amounting to a washed-out Union Jack as a visual for our brand. It could have been so much better – an opportunity for an intellectual rebranding and a seizure of Conservative territory for our own ends. Ultimately One Nation Labour was a slogan and not a project. 

There is a section of the left which has a distinct discomfort with the idea of pride in country. It has swallowed the right-wing myth that England’s successes have all been Conservative ones. This is a lie, but one that has spread very effectively. The left’s willingness to swallow it means that we are still living in a Thatcherite paradigm. It is no wonder progressives revolt at the idea of patriotism, when the right’s ideas of duty and authority quash our ideas of ambitions for equality, opportunity for all and challenging injustice. But we risk denying our successes by allowing the right to define Englishness. It’s England that helped establish the principle of the right to vote, the rule of law, equal suffrage, and the fight against racism. 

If Englishness is going to mean anything in modern England, it needs to be as important for those who feel that perhaps they aren’t English as it is for those who feel that they definitely are. And a place must be reserved for those who, though technically English, don’t see their own story within the Conservative myth of Englishness. 

Although this reclaiming is electorally essential, it is not an electoral gimmick. It is fundamental to who we are. Even if we didn’t need it to win, I would be arguing for it.

We need to make sure that progressive patriotism reclaims the visual language that the Conservatives use to dress up their regressive patriotism. Women need to be as much in the pantheon of the radicals as part of the visual identity of Englishness. Women tend to either be there by birth or by marriage, or we are abstract manifestations of ideals like "justice" or "truth" – as seen on city halls and civic buildings across the country. But English women need to be real, rather than just ideal. Englishness does need to be focused on place and connection, and it should include Mary Wollstonecraft and Sylvia Pankhurst as well as Wat Tyler and Thomas Paine. 

We can’t pretend that we’re always right. The most patriotic thing you can do is to admit sometimes that you’re wrong, so that your country can be better. I love my country, for all its faults. But I do not live with them. I try to make my country better. That is progressive patriotism. And I know all of us who want to be part of this can be part of it. 

This article is based on Polly’s contribution to Who Speaks to England? Labour’s English challenge, a new book published today by the Fabian Society and the Centre for English Identity and Politics at the University of Winchester.