In this week’s New Statesman: The dream ticket?

With Cameron in crisis, the Tories are ready for Boris and Gove. PLUS: Mehdi Hasan on Islam and gay rights.

Cover Story: Gove and Boris - the dream ticket?

Boris Johnson wins elections. Michael Gove is an ideologue. Together, they can offer what Cameron lacks, writes Rafael Behr in our cover story this week. Behr considers if an alliance could succeed David Cameron and George Osborne at the top of the Tory party. The prospect of a European referendum has exposed divisions in the Conservative ranks that Cameron seems unable to close:

Cameron does not want to take Britain out of the EU; a large part of his party wants nothing more. That makes it inevitable that the Tories will ponder a change of leadership, periodically in public and almost constantly in private.

Though Johnson is a clear favourite among Conservative members, there are concerns about his lack of seriousness and ideological rigour. That, Behr argues, is where a joint ticket with Gove, the Education Secretary, starts to look appealing:

Gove’s appeal to Tories is almost the opposite of Johnson’s. He has no aura of mass-market celebrity but is admired in the party for fixedness of purpose and executive effectiveness . . . The zeal behind the push to convert local authority schools to academies, found new free schools and promote pious cultural conservatism in the curriculum has stunned Labour, infuriated the teaching unions and alienated civil servants. Those things count as triumphs among Conservatives.

Behr highlights the two men’s friendship and the emergence of policy collaboration between them, with Johnson planning to use City Hall powers as Mayor of London to promote free schools. Above all, a Boris-Gove alliance would offer different and complementary traits that many Tories believe are missing in Cameron.

The rational course for the Tories would be to unite behind the Prime Minister, but they have drifted beyond reason and into the realm of longing. There are two things they particularly crave but which Cameron, in their eyes, is incapable of providing. The first is popularity that reaches beyond core Tory voters, yet without a hint of apology for being a Conservative. The second is the firm smack of ideological constancy. In today’s party those dream attributes come with names attached: Boris Johnson and Michael Gove.

 

ELSEWHERE IN THE MAGAZINE

 

The Guest Column: Edward Davey says Eurosceptic Tories are putting party before country

The rise of “multiparty politics” in Britain has been a big factor in the Tory party’s “poor record”, writes the Secretary of State for Energy and Climate Change and Liberal Democrat MP, Edward Davey, in our Diary this week. “How they respond may determine the next election. Do they appease Ukip or confront it?”

The Conservative “appeasers” have won out so far, Davey says, but is the party getting it wrong? He writes:

People need to wake up. When cabinet ministers follow Tory grandees in backing withdrawal from the EU and when the Conservative Party votes against its own Queen’s Speech, stakes have risen. The best we now have from the Conservatives when it comes to pursuing our national interest in Europe is to threaten our partners with renegotiation and an “in or out” referendum, whatever is negotiated. It’s like a hostage-taker saying, “If you give me what I want, I still might shoot you.”

By talking up the prospects of withdrawal, the Tories are damaging our national interest, not strengthening it. And they are doing so on the false promise that it will help them win a general election. This is a clear case of putting party before country. Shame on them.

Read this piece in full, online now.

 

Mehdi Hasan: As a Muslim, I struggle with the idea of homosexuality, but I oppose homophobia

Writing after the Cambridge theologian Dr Tim Winter and the Harvard historian Niall Ferguson apologised for homophobic comments they had made, Mehdi Hasan issues his own apology for “some pretty inappropriate comments in the past”.

Taking the conversation wider, Hasan says that “many Muslims . . . have a problem, if not with homosexuals, then with homosexuality”. But putting aside his personal “struggles” with the matter, he appeals for a more balanced and progressive relationship between faith and homosexuality – arguing that homophobia and Islamobophia actually have much in common.

You may or may not be surprised to learn that, as a teenager, I was one of those wannabe-macho kids who crudely deployed “gay” as a mark of abuse . . .

It’s now 2013 and I’m 33 years old. My own “youthful enthusiasm” is thankfully, if belatedly, behind me. What happened? Well, for a start, I grew up . . . I acquired a more nuanced understanding of my Islamic faith, a better appreciation of its morals, values and capacity for tolerance . . .

The truth is that Islamophobia and homophobia have much in common: they are both, in the words of the (gay) journalist Patrick Strudwick, “at least partly fuelled by fear. Fear of the unknown . . .” Muslims and gay people alike are victims of this fear – especially when it translates into hate speech or physical attacks. We need to stand side by side against the bigots and hate-mongers, whether of the Islamist or the far-right variety, rather than turn on one another or allow ourselves to be pitted against each other, “Muslims v gays”.

 

Felicity Cloake: Our big fat fear

In the NS Essay this week, Felicity Cloake writes a special report on the obesity epidemic. As our waistlines have grown, she writes, so has our collective judgment of the overweight – in society, in the workplace, and even in the healthcare system. So how did fattism become “perhaps the last form of socially acceptable forms of prejudice?” She begins:

Almost half of the people surveyed for a Mintel special report in 2009 blamed the rising tide of obesity on “laziness” and a fifth attributed it to greed. Even Tam Fry, the spokesman for the National Obesity Forum, has described the obese as “eating [themselves] silly”.

Indeed, hardly a month goes by without some hysteria in the tabloids about “fat Brit­ain”. Whatever the story, the sentiment is the same – it’s all their own fault.

The government, hardly more understanding, seems to view fat people purely as a selfish drain on scarce national resources. “At a time when our country needs to rebuild our economy,” the former health secretary Andrew Lansley wrote in the introduction to the government’s 2011 Healthy Lives, Healthy People policy paper, “overweight and obesity impair the productivity of individuals and increase absenteeism.” Apparently it’s up to all of us “to be honest” about what we eat and drink. The subtext? If only fat people would lay off the junk, they’d save the economy £7bn a year.

 

The Mr. Men Game: Richard J Evans challenges Michael Gove’s history agenda

Richard J Evans, Regius Professor of History at the University of Cambridge, responds to criticisms levelled at him in a recent speech on the teaching of history in schools by the Education Secretary, Michael Gove. Evans wonders why Gove ignored the best account of the subject, the 2011 Ofsted report History for All. Instead, Gove appealed to a number of rather unreliable sources.

It emerged that Gove’s sources included only one properly conducted poll, carried out by Lord Ashcroft to mark the unveiling of the Bomber Command Memorial in London. The rest, including a poll carried out by the hotel chain Premier Inn, was either amateurish, politically biased, or irrelevant.

Why, Evans wonders, “does the Secretary of State feel it necessary to keep denigrating the dedicated people who teach history in our schools? Where is his patriotic pride in the historical profession in our country, the best in the world? The recently released QS rankings of university history departments across the globe put Cambridge top, Oxford second and other British universities such as the LSE, UCL and Warwick only a little way behind.”

 

Ian Mulheirn: The truth about welfare

What happened to social solidarity in Britain? asks Ian Mulheirn, the director of the Social Market Foundation. When the Beveridge report was released in 1942, people “queued around the block” to get a copy. “Welfare was a vote-winner,” Mulheirn writes, but in the intervening decades “the descent from Beveridge has been total”.

In extracts from his forthcoming publication Beveridge Rebooted, he argues: “Our welfare system today is politically toxic and the public debate about it has become untethered from evidence or a semblance of rational discussion.” Citing comprehensive research, he identifies flaws of the government’s current welfare strategy:

Our welfare system is failing politically. It does not inspire confidence among taxpayers, nor does it provide effective support for those who need it. Increasingly it is seen to be overgenerous, disincentivising work, and out of control. Yet paradoxically, for the vast majority of workers, it provides some of the least generous support available in the developed world for people who experience the misfortune of unemployment.

How did this situation come about?

 

George Eaton interviews Sarah Wollaston MP

In an interview with George Eaton, the Conservative MP for Totnes, Sarah Wollaston, accuses David Cameron of caving in to drinks and tobacco industry lobbyists by abandoning plans to introduce minimum alcohol pricing and plain packaging for cigarettes.

Asked why Cameron chose not to include these policies in the Queen’s Speech, she replies:

“It’s lobbying. And to those who think that lobbying doesn’t work, well, if it didn’t work they wouldn’t be doing it.”

She adds: “We should not try and compete with Nigel Farage by looking like the party of booze and fags.”

 

In the Critics

This week, the historian of the Catholic Church John Cornwell reviews On Heaven and Earth, a series of interviews between Jorge Mario Bergoglio, recently named Pope Francis, and the Argentinian rabbi Abraham Skorka, now published as a book. The critical questions to answer about the “first pope from the Americas”, Cornwell argues, are these: “Will he support the progressive Catholic constituency that bemoans the reversal of the ideals of the Second Vatican Council? Or will he encourage the traditionalists, who yearn for the return of the citadel Church of the great Piuses of the 20th century?” On the evidence of these conversations, Cornwell concludes, the Francis papacy will be characterised by a “rhetorical emphasis on the Church’s identity and fellowship with the poor”. However, it is also clear, he notes, that “the new pope is sceptical to the point of cynicism about the secular sphere’s ability to relieve poverty without religion; and he is ominously silent on the strengths of social democracy”.

In books:

  • Leo Robson reviews Fallen Land, the second novel by the young American writer Patrick Flanery: “Flanery smuggles [in] an improbable range of themes and modes. Like many an American novelist before him, he tries to keep the mixture under control by drawing connections . . . but his efforts are strained . . .”
  • The former Labour cabinet minister Andrew Adonis praises Progressive Capitalism by David Sainsbury: “This book is equally important for what it says and for who is saying it . . . A decade ago this prospectus would have seen its author branded ‘Red Sainsbury’. Now it is pretty sensible and mainstream. A new centre ground is being forged.”
  • Olivia Laing enjoys Here and Now, an exchange of letters between the novelists Paul Auster and J M Coetzee: “It’s a spectacle that engages both spectators and participants: there’s something of the tennis match here, a game that is itself a subject of scrutiny.”
  • David Shariatmadari reads The Anatomy of Violence by Adrian Raine: “The message that ought to be taken from this book is that criminality should be seen as a publichealth problem.”
  • Vernon Bogdanor reads a new paperback edition of Britain’s First Government by John Shepherd and Keith Laybourn: “The history of the first Labour government shows how dangerous it is for the party to retreat into a ghetto, isolating itself from other forces on the left.”

Plus:

  • This week’s Critic at Large is Ned Beauman, recently voted one of Granta’s Best of Young British Novelists. Beauman explores the murky phenomenon of “gang stalking”. “Reading about gang stalking online,” he writes, “can be dispiriting . . . but I confess I also find it addictive.” He confesses his ambivalence: “Gang stalking websites . . . are the ruins of people’s lives and I shouldn’t be cruising them for ephemeral thrills.”
  • Ryan Gilbey reviews Baz Lurhmann’s adaptation of The Great Gatsby for the big screen: “[The] film is too dependent for its energy on Gatsby’s ostentatious parties to achieve any satirical strikes.”
  • Kate Mossman reviews the new album by Laura Marling: “Her appeal has always been the unadorned purity of her songs.”
  • Antonia Quirke listens to an interview with the writer Jan Morris on Radio 3 (“There hung over the whole interview . . . a flat determination not to mention her gender reassignment . . .”).
  • Andrew Billen watches Jeremy Herrin’s production of The Tempest at Shakespeare’s Globe and concludes: “Not all of the production soared.”
  • Rachel Cooke reviews the ITV adaptation of Kate Summerscale’s prize-winning non-fiction book The Suspicions of Mr Whicher (“The time will come when [Olivia] Colman makes an excellent Queen Victoria. She looks marvellous in jet”).

 

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Chuka Umunna calls for "solidarity" among Labour MPs, whoever is voted leader

The full text of shadow business secretary Chuka Umunna's speech to Policy Network on election-winning ideas for Labour's future, and the weaknesses of the New Labour project.

There has never been an easy time to be a social democrat (or “democratic socialist” as we sometimes call ourselves in Britain). Whereas the right can demonise the poor and extol the virtues of the market, and the hard left can demonise the market and extol the role of the state, our position of constraining the domination of markets and reforming the state is, by definition, more complex.

It is nonetheless the case that social democracy has a historic responsibility, in every generation, to renew democracy and preserve a civic culture. This is achieved not through soundbites and slogans, but through the hard-headed development of a progressive politics that reconciles liberty and democracy, new comers and locals to our communities, business and workers, in a common life that preserves security, prosperity and peace.  This historic mission is all the more urgent now and my determination that we succeed has grown not weakened since our election defeat last May.

But, in order to be heard, it is necessary to make balanced and reasonable argument that both animates and inspires our movement, and which is popular and plausible with the people.  The first is pre-requisite to the second; and there is no choice to be made between your party’s fundamental principles and electability. They are mutually dependent - you cannot do one without the other.

We are in the midst of choosing a new leader and it is clear to anyone who has watched the UK Labour Party leadership election this summer that amongst a significant number there is a profound rage against Third Way politics – as pursued by the likes of Bill Clinton, Tony Blair, Gerhard Schröder and others - as a rejection of our fundamental values.

In the UK there is a view that New Labour accepted an uncritical accommodation with global capital that widened inequality, weakened organised labour and we were too close to the US Republicans and too far from the European left.

I do not believe this is fair, not least because we rescued many of our public services from the scrap heap when we came to office in 1997 and there were very significant achievements  we should celebrate.  New Labour renewed our National Health Service in a fundamental way; we built new schools and improved existing ones; we set up new children’s centres all over the country; we brought in a National Minimum Wage; we worked with others to bring peace to Northern Ireland; we introduced civil partnerships.  Just some of our achievements.

However, though we may take issue with the critique, I do not think we can simply dismiss out of hand those who hold critical views of New Labour. Like any government, the New Labour administration made mistakes - it could and should have achieved more, and done more to challenge the Right’s assumptions about the world. In the end, it is not unreasonable to be ambitious for what your party in government can achieve in building greater equality, liberty, democracy and sustainability. It is far better we acknowledge, not reject, this ambition for a better world, as we seek to forge a new politics of the common good fit for the future.

Realising our values in office has been disrupted by globalisation and the surge of technological forces that are displacing and reshaping industry after industry.

Some argue that globalisation as an ideological construct of the right. But we must recognise that we live in an increasingly integrated world in which markets have led to an unprecedented participation of excluded people in prosperity, a rise in living standards for hundreds of millions  of people and a literacy unprecedented in human history – this is particularly so in emerging economies like my father’s native Nigeria. And the internet has led to a level of accountability that has disturbed elites.

Yet, this has been combined with a concentration of ownership that needs to be challenged, of a subordination of politics that requires creative rather than reactive thinking, and these global forces have exacerbated inequalities as well as helped reduce poverty.

So it is important that we understand the sheer scale and impact of new technologies. At the moment we are engaged in a debate about Uber and its threat to one of the last vestiges of vocational labour markets left in London, those of the black taxi cabs and their attainment of 'The Knowledge'. But the reality is that within the next decade there will be the emergence of driverless cars so we have to intensify our exploration of how to support people in a knowledge economy and the realities of lifelong learning, as well as lifelong teaching. As people live longer we will have to think about how to engage them constructively in work and teaching in new ways.

Once again, I'm addressing all of this, Social Democracy requires a balanced view that domesticates the destructive energy of capital while recognising its creative energy, that recognises the need for new skills rather than simply the protection of old ones. A Social Democracy that recognises that internationalism requires co-operation between states and not a zero sum game that protectionism would encourage.

Above all, Social Democratic politics must recognise the importance of place, of the resources to be found in the local through which the pressures of globalisation can be mediated and shaped. Our job is to shape the future and neither to accept it as a passive fate nor to indulge the fantasy that we can dominate it but to work with the grain of change in order to renew our tradition, recognising the creativity of the workforce, the benefits of democracy and the importance of building a common life.  Sources of value are to be found in local traditions and institutions.

This also requires a recognition that though demonstration and protest are important,; but relationships and conversations are a far more effective way of building a movement for political change.

One of the huge weaknesses of New Labour was in its reliance on mobilisation from the centre rather than organising. It therefore allowed itself to be characterised as an elite project with wide popular support but it did not build a base for its support within the party across the country, and it did not develop leaders from the communities it represented. It was strong on policy but weak on strengthening democratic politics, particularly Labour politics.

Over half a million people are now members, supporters or affiliated supporters of our party, with hundreds of thousands joining in the last few weeks. Some have joined in order to thwart the pursuit of Labour values but many more have joined to further the pursuit of those values, including lots of young people. At a time when so many are walking away from centre left parties across the Western world and many young people do not vote let alone join a party, this is surely something to celebrate.

So it is vital that we now embrace our new joiners and harness the energy they can bring to renewing Labour’s connection with the people. First, we must help as many them as possible to become doorstep activists for our politics. Second, I have long argued UK Labour should campaign and organise not only to win elections but to affect tangible change through local community campaigns. We brought Arnie Graf, the Chicago community organiser who mentored President Obama in his early years, over from the U.S. to help teach us how to community organise more effectively. We should bring Arnie back over to finish the job and help empower our new joiners to be the change they want to see in every community – we need to build on the links they have with local groups and organisations.

I mentioned at the beginning that in every generation Social Democracy is besieged from left and right but the achievements of each generation are defined by the strength of a complex political tradition that strengthens solidarity through protecting democracy and liberty, a role for the state and the market and seeks to shape the future through an inclusive politics. Solidarity is key which is why we must accept the result of our contest when it comes and support our new leader in developing an agenda that can return Labour to office.

Yes, these are troubled times for social democrats. All over Europe there is a sense among our traditional voters that we are remote and do not share their concerns or represent their interests or values.  There is surge of support for populist right wing parties from Denmark to France, of more left wing parties in Greece and Spain and in Britain too. There is renewal of imperial politics in Russia, the murderous and abhorrent regime of ISIL in the Middle East, volatility in the Chinese economy and in Europe a flow of immigration that causes fear and anxiety.

But, the task of Social Democracy in our time is to fashion a politics of hope that can bring together divided populations around justice, peace and prosperity so that we can govern ourselves democratically. We have seen worse than this and weathered the storm. I am looking forward, with great optimism to be being part of a generation that renews our relevance and popularity in the years to come.

Chuka Umunna is the shadow business secretary and the Labour MP for Streatham.