We're a long way from a US-style religious right

Christianity and politics are separate, thank God.

Despite reports to the contrary, there is little evidence of the emergence of a US-style Religious Right in Britain. Yes, there's opposition to same sex marriage from some Christian groups, but to label this as a US-style Religious Right is either disingenuous or mistaken. That's the finding of the research published this week by the think tank Theos. We suggest that while observant Christians are indeed more likely to be right of the national average on social issues like abortion and gay rights, they are also more likely to left of the national average economically. Under these circumstances, "Religious Right" is a misnomer.

The New Statesman has reported this alleged phenomenon, as has The Guardian. But it's not only liberal-left publications sounding the alarm. The Times, The Telegraph and The Spectator have all spoken of a Religious Right as if it was a fact of political life in this country. There has certainly been increased activity, funding and profile of some socially conservative Christian groups. Meanwhile, a series of legal cases have been brought in a bid to defend Christians against alleged "persecution."

This has meant the growth of a symbiotic relationship between the Daily Mail and Christian pressure groups has rapidly developed. The Mail's argument that Christianity is being "pushed out" is given support by these cases, while the media exposure helps Christian Concern, The Christian Institute and others to grow their profile. In the light of this, it's easy to see why the stories mentioned (and many others) have been written. They suggest that, once again, our political culture has followed the USA and we now have our own Religious Right in the mould of that much-reviled American movement.

The American Religious Right coalesces around eight policy areas, namely: pro-life, anti-gay rights, religious freedom, pro-Israel, pro-military intervention, creationism, anti-Islam and anti-big government. It is defined by its support for these areas and its desire to see legislative success on them through the vehicle of the Republican Party. Despite some cross-over in terms of policy (gay marriage, abortion) the British groups we studied showed little interest in many of the others - Israel and big government just aren't on their agendas, for example. We also looked at the vehicle through which a British Religious Right would have to operate to achieve that success - namely the Conservative Party.

There are social conservatives within the party, of course, and many will rebel on gay marriage. But the Party leadership is united in its socially liberal agenda - there is no sign that socially conservative pressure groups will find a home in the Tory fold. At this point, the accusation immediately comes back "You've set up a straw man… of course there's no US-style Religious Right but we do have one of our own." See The Guardian's response and indeed Nelson Jones' blog yesterday which said, "In denying that the UK has a religious right in a narrow party-political sense, Theos is attacking claims that no one really makes."

Well, as we've already seen, there are plenty of people making precisely that accusation. So why am I more sanguine than Nelson Jones about the undoubted rise of a socially conservative streak within UK Christianity? According to British Social Attitudes data from 2009, 43 per cent of frequent religious observers either agreed or strongly agreed with the statement that “government should redistribute income from the better-off to those who are less well off.”

This was in contrast with 38 per cent of those who said they had no religion and 36 per cent of the general population. Similarly, when asked whether they thought it was “the responsibility of the government to reduce the differences in income between people with high incomes and those with low incomes”, 67 per cent the “religious and frequent attendance” group agreed, compared with 62 per cent of the no religion group. Other examples could be chosen, such as the 58 per cent of frequent religious observers who agreed that “the creation of the welfare state is one of Britain’s proudest achievements,” compared with 33 per cent of the non-religious. And what about that all-important access to the corridors of power, which is intrinsic to the American Religious Right? Jones says "the conservative Christian lobby has powerful friends in government, including Eric Pickles, Iain Duncan Smith and Michael Gove."

Well, hang on a minute, there's no evidence that this access (which arguably doesn't even exist) has resulted in any change in policy from the Tory-led government. Gay rights, abortion and other areas of concern aren't being legislated on as conservative Christian pressure groups would like. In fact, it's the right-wing party which is legislating for increased gay rights - a vast difference to the USA. Much has been made of the link between Christian Concern and Tory MP Nadine Dorries. This relationship was featured in a Channel Four Dispatches documentary. But we can easily see how insignificant this relationship really is. Dorries is an MP who isn’t part of the Government and has no prospect of promotion. Her attempts to influence abortion law have failed to gain significant support.

The central "scoop" in Dispatches was a clip of Christian Concern's Andrea Minichiello Williams asking Lord Tebbit to put down an amendment to the Human Fertilisation and Embryology Bill to lower the time limit at which abortion is legal. Footage shows him agreeing and the audience is left with the impression that Tebbit will do this. Modell wrote in The Independent that, “Lord Tebbit seems persuaded and agrees to the request. Andrea (our lobbyist) wastes no time in whipping out her pre-drafted amendment and hands it to Tebbit, who dutifully takes it away with him. Job done.”

This sounds as if Williams successfully managed to get Tebbit to table an amendment written by her. However, we found no evidence of Tebbit ever tabling an amendment to that Bill. It may be surprising to see the ease with which he appears to acquiesce to the demands of Christian Concern, but the fact that he didn’t follow up with concrete action undermines Modell’s contention that he’d seen concrete evidence of his claim that, “radical Christian groups are not in America – they are here and are aiming to change the laws of our land.”

Surely it is nonsensical to suggest the emergence of a British Religious Right without the access to power, the same range of policy concerns and the mono-party affiliation of the US Religious Right? Any attempt to do so would be to stretch that terminology far beyond its existing meaning. It is certainly possible that a US-style Religious Right could emerge at some point in 21st century Britain. However, the evidence to date suggests that one does not currently exist. Mislabelling risks provoking the very thing that critics claim to want to avoid.

Calling socially-conservative religious groups a nascent Religious Right may turn them into one, and this (we believe) would be deleterious. British politics would not benefit from the kind of religiously-tinged partisan nature of US politics and, perhaps more importantly, British Christianity would suffer greatly from being hitched to any particular party or narrow political agenda.

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Theresa May’s Brexit speech is Angela Merkel’s victory – here’s why

The Germans coined the word “merkeln to describe their Chancellor’s approach to negotiations. 

It is a measure of Britain’s weak position that Theresa May accepts Angela Merkel’s ultimatum even before the Brexit negotiations have formally started

The British Prime Minister blinked first when she presented her plan for Brexit Tuesday morning. After months of repeating the tautological mantra that “Brexit means Brexit”, she finally specified her position when she essentially proposed that Britain should leave the internal market for goods, services and people, which had been so championed by Margaret Thatcher in the 1980s. 

By accepting that the “UK will be outside” and that there can be “no half-way house”, Theresa May has essentially caved in before the negotiations have begun.

At her meeting with May in July last year, the German Chancellor stated her ultimatum that there could be no “Rosinenpickerei” – the German equivalent of cherry picking. Merkel stated that Britain was not free to choose. That is still her position.

Back then, May was still battling for access to the internal market. It is a measure of how much her position has weakened that the Prime Minister has been forced to accept that Britain will have to leave the single market.

For those who have followed Merkel in her eleven years as German Kanzlerin there is sense of déjà vu about all this.  In negotiations over the Greek debt in 2011 and in 2015, as well as in her negotiations with German banks, in the wake of the global clash in 2008, Merkel played a waiting game; she let others reveal their hands first. The Germans even coined the word "merkeln", to describe the Chancellor’s favoured approach to negotiations.

Unlike other politicians, Frau Merkel is known for her careful analysis, behind-the-scene diplomacy and her determination to pursue German interests. All these are evident in the Brexit negotiations even before they have started.

Much has been made of US President-Elect Donald Trump’s offer to do a trade deal with Britain “very quickly” (as well as bad-mouthing Merkel). In the greater scheme of things, such a deal – should it come – will amount to very little. The UK’s exports to the EU were valued at £223.3bn in 2015 – roughly five times as much as our exports to the United States. 

But more importantly, Britain’s main export is services. It constitutes 79 per cent of the economy, according to the Office of National Statistics. Without access to the single market for services, and without free movement of skilled workers, the financial sector will have a strong incentive to move to the European mainland.

This is Germany’s gain. There is a general consensus that many banks are ready to move if Britain quits the single market, and Frankfurt is an obvious destination.

In an election year, this is welcome news for Merkel. That the British Prime Minister voluntarily gives up the access to the internal market is a boon for the German Chancellor and solves several of her problems. 

May’s acceptance that Britain will not be in the single market shows that no country is able to secure a better deal outside the EU. This will deter other countries from following the UK’s example. 

Moreover, securing a deal that will make Frankfurt the financial centre in Europe will give Merkel a political boost, and will take focus away from other issues such as immigration.

Despite the rise of the far-right Alternative für Deutschland party, the largely proportional electoral system in Germany will all but guarantee that the current coalition government continues after the elections to the Bundestag in September.

Before the referendum in June last year, Brexiteers published a poster with the mildly xenophobic message "Halt ze German advance". By essentially caving in to Merkel’s demands before these have been expressly stated, Mrs May will strengthen Germany at Britain’s expense. 

Perhaps, the German word schadenfreude comes to mind?

Matthew Qvortrup is author of the book Angela Merkel: Europe’s Most Influential Leader published by Duckworth, and professor of applied political science at Coventry University.