Brian Cox and Robin Ince to guest-edit the Christmas issue of the New Statesman

A special edition on evidence, out Wednesday 19 December.

Next week will see a special issue of the New Statesman, featuring contributions from Ricky Gervais, Alan Moore, Mark Gatiss, Phill Jupitus, Alexander McCall Smith, Ben Miller, Maggie Philbin, Laura Bates, Tom Humberstone, Natalie Haynes, Josie Long, Ralph Steadman, Maggie Aderin-Pocock, Mehdi Hasan, Jim Al-Khalili and an exclusive interview with David Attenborough.

Inside the 100-page double issue, Brian Cox and Robin Ince address the question of evidence – Why do we need it? How can we evaluate it?

They speak to some of the brightest thinkers in the world of science, investigate the year’s discoveries and bid farewell to Voyager-1 as it leaves the solar system. Inside, Mark Gatiss discusses ghost stories, Alexander McCall Smith writes a short story, Ralph Steadman draws the Large Hadron Collider and Alan Moore demolishes the very concept of evidence.

There are also cartoons from Phill Jupitus and Tom Humberstone, a galaxy of space images and faith leaders addressing the conflict between religious belief and science . . . and Ricky Gervais talking about atheism.

Helen Lewis, deputy editor of the New Statesman, said:

“Brian and Robin will be familiar to millions as champions of science, through their join Radio 4 programme The Infinite Monkey Cage, and their separate endeavours. Robin’s Nine Lessons have become a Christmas institution, and Brian’s programmes have brought physics into the nation’s living rooms.

“As David Attenborough says in his interview with them, to be a full citizen in the modern world, it is vital to understand science and technology. We are delighted to devote a whole issue to the cause. This special issue is full of wonder and surprise.”

Robin Ince and Brian Cox said:

“One of the delights of working on Infinite Monkey Cage is the variety of ideas trawled through in the green room beforehand and the pub afterwards. 

“So when asked to hijack a magazine and fill it with our worldview and the views of others we like, obviously our monstrous egos demanded that we say yes.”

The issue will be on sale in London on Wednesday 19 December and in the rest of the country from Thursday 20 December. International buyers can obtain copies on our website at www.newstatesman.com. It will be on sale for two weeks, with the next issue out on Thursday, 3 January.

Other New Statesman guest editors have included Rowan Williams, Richard Dawkins, Jemima Khan, David Miliband and Ai Weiwei.

Brian Cox and Robin Ince. Photo: Muir Vidler for the New Statesman
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Leader: Mourning in Manchester

Yet another attack shows we are going to have to get to used to the idea that our liberalism and our freedoms can only be preserved by a strong state.

Children are murdered and maimed by a suicide bomber as they are leaving a pop concert in Manchester. As a consequence, the government raises the terror threat to “critical”, which implies that another attack is imminent, and the army is sent out on to the streets of our cities in an attempt to reassure and encourage all good citizens to carry on as normal. The general election campaign is suspended. Islamic State gleefully denounces the murdered and wounded as “crusaders” and “polytheists”.

Meanwhile, the usual questions are asked, as they are after each new Islamist terrorist atrocity. Why do they hate us so much? Have they no conscience or pity or sense of fellow feeling? We hear, too, the same platitudes: there is more that unites us than divides us, and so on. And so we wait for the next attack on innocent civilians, the next assault on the free and open society, the next demonstration that Islamism is the world’s most malignant and dangerous ideology.

The truth of the matter is that the Manchester suicide bomber, Salman Ramadan Abedi, was born and educated in Britain. He was 22 when he chose to end his own life. He had grown up among us: indeed, like the London bombers of 7 July 2005, you could call him, however reluctantly, one of us. The son of Libyan refugees, he supported Manchester United, studied business management at Salford University and worshipped at Didsbury Mosque. Yet he hated this country and its people so viscerally that he was prepared to blow himself up in an attempt to murder and wound as many of his fellow citizens as possible.

The Manchester massacre was an act of nihilism by a wicked man. It was also sadly inevitable. “The bomb was,” writes the Mancunian cultural commentator Stuart Maconie on page 26, “as far as we can guess, an attack on the fans of a young American woman and entertainer, on the frivolousness and foolishness and fun of young girlhood, on lipstick and dressing up and dancing, on ‘boyfs’ and ‘bezzies’ and all the other freedoms that so enrage the fanatics and contradict their idiot dogmas. Hatred of women is a smouldering core of their wider, deeper loathing for us. But to single out children feels like a new low of wickedness.”

We understand the geopolitical context for the atrocity. IS is under assault and in retreat in its former strongholds of Mosul and Raqqa. Instead of urging recruits to migrate to the “caliphate”, IS has been urging its sympathisers and operatives in Europe to carry out attacks in their countries of residence. As our contributing writer and terrorism expert, Shiraz Maher, explains on page 22, these attacks are considered to be acts of revenge by the foot soldiers and fellow-travellers of the caliphate. There have been Western interventions in Muslim lands and so, in their view, all civilians in Western countries are legitimate targets for retaliatory violence.

An ever-present threat of terrorism is the new reality of our lives in Europe. If these zealots can murder children at an Ariana Grande concert in Manchester, there is no action that they would not consider unconscionable. And in this country there are many thousands – perhaps even tens of thousands – who are in thrall to Islamist ideology. “Terror makes the new future possible,” the American Don DeLillo wrote in his novel Mao II, long before the al-Qaeda attacks of 11 September 2001. The main work of terrorists “involves mid-air explosions and crumbled buildings. This is the new tragic narrative.”

Immediately after the Paris attacks in November 2015, John Gray reminded us in these pages of how “peaceful coexistence is not the default condition of modern humankind”. We are going to have to get used to the idea that our liberalism and our freedoms can only be preserved by a strong state. “The progressive narrative in which freedom is advancing throughout the world has left liberal societies unaware of their fragility,” John Gray wrote. Liberals may not like it, but a strong state is the precondition of any civilised social order. Certain cherished freedoms may have to be compromised. This is the new tragic narrative.

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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