A shameful Brazilian legacy

Why hosting the World Cup and Olympic Games is bad for Rio de Janeiro.

For all its golden beaches and panoramic hillsides, Rio de Janeiro is a dangerous place. Homicide is the number one cause of death in “La Cidade Maravilhosa” and its numerous favelas have gained global infamy as the crucible for the city’s endemic drugs problem. Recently, Brazil became the world’s largest market for crack-cocaine, largely due to the rampant network of drug-traffickers that tyrannize the country’s cityscapes.
 
For a country scheduled to host both the 2014 World Cup and the 2016 Olympic Games, this is an enormous issue.

On Sunday, over 1,300 military policemen swept through two of Rio’s most notorious favelas – Manguinhos and Jacarezinho – in a substantial pre-dawn operation. Flanked by a phalanx of armoured vehicles and with helicopters hovering above, military policemen armed with high-calibre assault rifles poured into the slums. 60 kilograms of cocaine was seized and three suspected traffickers were arrested.

More importantly, control was restored to a portion of the city once lost to drug barons.

Sergio Cabral, Rio’s state governor, hailed the operation as “another step toward peace, for reducing the number of homicides, car thefts, and home break-ins”.

These operations have become commonplace in Rio as part of a wider security initiative to install “Police Pacification Units” (UPPs) – semi-permanent police forces – in the city’s most troublesome favelas. With the World Cup and Olympic Games fast approaching, UPPs have become the centrepiece of the city’s campaign to clean-up its image and tackle its perennial drug issues.

Beginning in December 2008, 6700 military police have installed 29 UPPs to reclaim territory lost to drug-traffickers, with 11 more planned before the World Cup’s opening fixture.

The brainchild of the initiative, Rio's Security Secretary Jose Beltráme, hailed the success of the UPPs as a “major victory for society, for the people, for public service”.

However, many of the city’s residents aren’t convinced.  

“It’s not guns that are going to make things better: It’s services. Things like running water, sewage, and shoring up unstable hillsides that can slip when it rains. And those aren’t here”, Jose Martins de Oliveira, a local resident of Rocinha, told the Associated Press.

Others protest that the measures serve only to displace the violence, with drug gangs simply upping sticks and moving to the city’s north-western favelas that lie beyond the reach of the UPP programme.

But this is the very essence of the initiative: redirecting the flow of crime away from wealthy areas set to host the mega-events and towards Rio’s more peripheral shanty towns, far away from the hordes of FIFA/IOC delegates and far away from the camera lens. In some cases, the government has even erected enormous walls to hide its shame.

And while these communities are forced to cope with an influx of drug traffickers, the residents in Rio’s “pacified” favelas don’t have it much better.

Rio’s police force has a nefarious reputation for brutality. Human Rights Watch reported that the rate of civilian deaths at the hands of Rio’s police was a staggering 57 times higher than in the US. This predilection for extra-judicial assassination is further encouraged by the chronic failure of the state’s justice apparatus to hold policemen accountable for murder, as courts rely almost entirely on police investigations for their inquiries.

The end product is a police force with almost total impunity and officers routinely opting for bullets instead of dialogue.

As Beltráme admitted himself: “In Brazil, the law is dictated by assault rifles”.

To make matters worse, the complex relationship between favela residents and drug traffickers has blurred the boundary between the two. Often, favela communities who are provided services by drug gangs are seen as complicit in the criminality. 

“We were so hopeful”, Martins de Oliveira told the Associated Press.

“But now it seems we’ve traded the guns of traffickers for the guns of the police”.

The UPPs are essentially a top-down approach to a bottom-up problem. Instead of instilling martial law, the state must address the chronic lack of investment in vital services such as housing, public health, and education to confront the systemic failures of Brazilian capitalism.

What it has done instead has created a dual city: an Olympic city of opulence and a non-Olympic city plagued by the tyranny of unfettered crime and banalised police brutality. Ultimately, Rio's favela communities find themselves wedged between the iron fist of the law and the merciless violence of turf wars. 

Undeniably, the UPPs have produced results: homicides are down, robberies have fallen sharply and real estate prices have soared.

But this has come at a cost: growing social dislocation, urban militarisation and the erosion of civil liberties.

The World Cup and Olympic Games will certainly go some way towards cementing Brazil’s reputation as an emerging global player, but it will leave its people with a far more sinister legacy.

A policeman salutes the Brazilian flag after conquering Complexo de Alemão . Photo: Reuters

Alex Ward is a London-based freelance journalist who has previously worked for the Times & the Press Association. Twitter: @alexward3000

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The stand against Nazis at Charlottesville has echoes of Cable Street

Opposing Nazis on the streets has a long and noble history.

Edward Woolf – my grandpa Eddie – was a second-generation Jewish immigrant, whose parents arrived in London in the early 20th century after fleeing pogroms in Russia. They settled, like many Jews did, in the warren of streets around Whitechapel in London's East End. He was an athlete – he would later become a champion high-diver, and box for the army – and was soon to become a soldier.

The second time he fought the Nazis, it was as an officer for the Royal Artillery. He blew up his guns on the beach at Dunkirk to prevent them falling into enemy hands; later in the war he fought the forces of Imperial Japan in the jungles of Burma.

But the first time he fought the Nazis was at the Battle of Cable Street.

I’ve been thinking a lot about my grandfather as the events in Charlottesville, Virginia played out over the weekend. On Friday night, a neo-Nazi demonstration through the campus of the University of Virginia in Charlottesville exploded into chaos as they encountered a counter-march by protesters and anti-fascists. A 32-year-old woman, Heather Heyer, was killed and 19 others injured when a car driven by a Nazi ploughed into a group of counter-protesters.

Police, outnumbered by both parties and outgunned by the Nazi marchers, many of whom held semi-automatic weapons, were unable to prevent the violence. A state of emergency was called; the national guard was brought in. In a jaw-dropping statement on Saturday, president Trump blamed the violence on "many sides".

Ever since a video of white nationalist leader Richard Spencer being punched in the face on the streets of Washington, DC went viral in the early days of the Trump administration, America has been engaged in a bout of soul-searching. Is it OK to punch Nazis? Is it OK to be gleeful about the punching of Nazis? After having spent all of 2016 slamming Obama and Clinton for refusing to say “radical Islamic terrorism”, why is Trump – who eventually, begrudgingly condemned the neo-Nazi groups involved in the violence on Monday, a full two days after Heyer's death – so incapable of saying “radical Nazi terrorism”?

It's all given me a strange sense of deja vu. In fact, that's not the right term. We really have seen all of this before.

In 1936, just three years before Hitler's Germany invaded Poland, triggering war with Britain and – eventually – America, it was not uncommon to see Nazis on the march. The Great Depression was at its height, and many working-class whites on both sides of the Atlantic, feeling that their jobs were threatened by immigration, turned to far-right ideologies as a panacea for their economic fears. (Let me know if any of this sounds familiar...)

In the UK, Oswald Mosley's British Union of Fascists (BUF), known widely as the Blackshirts for their distinctive uniforms, had also been swiftly growing. Mosley was a veteran of the First World War and a rising star politician, albeit something of a maverick. He had served as a Conservative, Labour and independent MP before he founded the Blackshirts in 1932. He was not a proletarian demagogue like Hitler or Mussolini; he was a wax-moustached aristocrat, a fencing champion and the son of a baronet, educated (until his expulsion) at the Royal Military College at Sandhurst.

Mosley was drawn to the far-right after touring continental Europe following a 1931 electoral defeat, and became enamoured with the ideas, and the pageantry, of fascism. His second marriage, to the socialite Diana Mitford, was held at the Berlin home of Joseph Goebbels. Hitler was an honoured guest.

Of course, these groups weren't just a British phenomenon. Hitler's newly-appointed deputy, Rudolf Hess, had called on a man named Heinz Spanknobel to found US-based Nazi groups; Spanknobel formed an organization called the Friends of New Germany, and later another, called the German-American Bund, in Buffalo, NY in March 1936. They ran a summer-camp on Long Island called Camp Siegfried, and as late as 1939 American Nazis held a rally in Madison Square Garden attended by 20,000 people.

Back in the UK, Mosley planned an audacious and inflammatory march through London's East End, a route which would take his blackshirts through the middle of Stepney, Whitechapel, and Bow – areas almost entirely populated by poor Jewish immigrants. For Mosley, who had drawn a crowd of more than 20,000 to an earlier rally in 1934 at Olympia, the East End march was clearly meant as an intimidation play - a gleeful and glorious celebration of the fourth anniversary of his founding of the BUF. But he had made a wild miscalculation.

The morning of 4 October 1936 dawned with a sense of anticipation. Newsreels from the time show an intimidating crowd of 5,000 fascists, with their sinister black low-rent-SS uniforms, turned out to join Mosley on his march. 

But Mosley had severely underestimated the organising capacity of the burgeoning anti-fascist movement that was growing up in opposition to his ideas. A coordinated leafletting campaign had taken place, which, combined with newspaper and newsreel attention, meant that there were few in East London who were unaware of, or unprepared for, the day of the march.

By the time Mosley's men assembled in Shoreditch, a truly vast crowd had assembled across the East End to stop them. Estimates of its size vary wildly from the tens to the hundreds of thousands; according to some sources as many as quarter of a million Jews, Communists, anti-fascists, union members, Catholic dock-workers, local residents, and many more who just came to see what would happen, flocked to the route of the march. Among them, somewhere in the crowd, was my grandfather, linked arm-in-arm with his friends. He was 20 years old. 

The Communist Party was key in organizing the counter-protest, and the rallying-cry for the counter-protesters was borrowed from the Spanish civil war: no parasan, meaning: they shall not pass.

More than 6,000 police officers, many on horseback, were deployed to prevent violence, but, vastly outnumbered, they were unable to clear the makeshift barricades and the people standing arm-in-arm from the street. The march ground to a halt and swiftly dissolved into a riot.

The embattled police tried to redirect Mosley down nearby Cable Street, but the crowd overturned a goods lorry to block their path, and a pitched battle ensued. From the upper windows of the tenement houses along the street, people threw rotten fruit and vegetables, and even emptied the foul contents of their chamber-pots, over the now-trapped blackshirts. As shit rained down, the fascists fought back with sticks, stones, and anything else they could find.

After a series of pitched battles, Mosley was forced to call off the march. At least 150 people had been injured in the brawl.

“I was moved to see bearded Jews and Irish Catholic dockers standing up to stop Mosley,” historian Bill Fishman, who witnessed the battle, said at a 2006 event commemorating its 70th anniversary. “I shall never forget that as long as I live, how working-class people could get together to oppose the evil of fascism.”

Cable Street didn't stop fascism in Britain - the outbreak of war, and the accompanying internment of Mosley and his lieutenants as possible enemy collaborators, did that. But it stopped their momentum, their confidence that power was almost within their grasp. The defeat showed them - showed everyone - that there was an opposition, and more, that the Nazis didn't hold the monopoly on intimidation. They too could be made to feel fear.

The echoes of Cable Street are crystal clear in the events this weekend in Charlottesville. Terms like “alt-right” and “white nationalist” are often chosen by journalists to cover these groups, but let's not mince words: Nazis again marched through the streets this weekend. The police were powerless to stop them. They were powerless to prevent the death of Heather Heyer. And the situation in America seems likely only to get worse. Spencer, who was one of the leaders of the Nazis in Charlottesville, announced that he is planning another march, this time in Texas, next month.

Enough has been written already about the need to stay above the baser instincts of mob violence and revenge. Let the Nazis call for lynching; we're better than that, but if I'm honest I can't summon much bile for the Antifascists who decide that Nazi violence should be met in kind.

Perhaps, in the wake of Charlottesville, the story of Cable Street teaches us that, in troubled times like these, it may be good to fill a chamber-pot or two for when the Nazis march again; or that the time will come when we, like my grandfather did, must stand together with arms linked and tell them: they shall not pass.

Nicky Woolf is a freelance writer based in the US who has formerly worked for the Guardian and the New Statesman. He tweets @NickyWoolf.