The royal baby is part of a fairytale of privilege and patriarchy. Photograph: Getty Images
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Laurie Penny on the babies we don't care about today

Of all future subjects of our new infant overlord, none are more scapegoated than teenage single mums. Let's not forget about them and their children today.

The consensus that it is feckless and irresponsible for couples who rely on state benefits to reproduce clearly does not extend to the monarchy. For weeks before the arrival of the Duke and Duchess of Cambridge’s first child, news teams from across the globe camped outside the luxury hospital where the sprog was set to make its entrance. As the due date soared by, hacks of every stripe filed and refiled speculative copy that managed to combine sycophantry with prying in that uniquely British manner; amongst the realms of opportunistic merchandise produced for the occasion were “Royal Morning Sickness” bags in pink and blue, printed up with the legend “shake rattle and rule!”. The punnery was presumably designed to ensure that the sick bags will be used for their intended purpose, if only by common wenches like me who are incubating a sense of impending national collapse into crypto-fascist kitschery where our blue-blooded fetuses should be.

It is sourly ironic that in a week when the whole nation is mandated to celebrate the birth at lavish state expense of Baby Cambridge, the hard right of the conservative party is set to launch a new attack on “teenage single mothers”. Of all future subjects of our new infant overlord, none are more scapegoated than teenage single mums. They have always been targeted by the more purse-lipped guardians of the nation’s purse strings, in part because they lack the resources to fight back, and in part because we live in a sexist, post-feudal society where contempt for sexually independent women and for poor people is expertly stage-managed.

Not only have teenage single mums broken the moral codes laid down on their behalf, they dare to ask for our help in order that they and their children might not have to go hungry. Because that’s what we’re really talking about when we talk about taking away benefits from single mums, as the Tories are right now: making women pay for sexual transgression by forcing them into poverty. As policy proposals go, it’s as retro as royal-baby bunting. The fact that the line of monarchial succession now passes to whatever comes out of the royal vagina, be it boy, girl or timorous beastie, is supposed to be the ultimate victory for modern feminism, but the spectre of a future queen ruling over a society where single mothers have to choose between sexual bargaining and starvation is no such thing.

Let’s step back for a second and talk about numbers. Teenage pregnancy has, in fact, been steadily decreasing since 2008, and public perceptions of the phenomenon tend to be wildly overestimated - this month, an Ipsos MORI poll showed that on average, British people think teenage pregnancy is 25 times higher than it is, with just 0.6 per cent of girls under 16 falling pregnant each year. This is still hundreds every year, but the figures are small enough to disprove the longstanding notion that waves of school-age strumpets are slutting it up to get on the public housing lists. We do have a housing crisis in this country, but it’s more to do with soaring property prices and lack of council building. By contrast, 100 per cent of royal mothers are housed at public expense, and the Daily Mail has so far failed to rifle through their bins for anything except mementoes.

Some might argue that this is the wrong moment to raise the stubborn issue of children born in poverty to single and teenage parents. Let the people have their bread and circuses, just for a week or two; let them live the vicarious fairytale. There will be time enough, after the tornado of media hyperventilation about nappy rash, couture booties and lines of succession has died down, to talk about the 700 other babies who will have been born into poverty in Britain on the day the notice of a new heir of Windsor was nailed to a slab in front of the palace. There will be time, surely, to talk about those other babies, perhaps on a day when mentioning them won’t sour the celebration punch.

Except that, somehow, that time never seems to come. We never do seem to talk about those babies and their mothers, or allow them to tell their stories, and this is precisely the week when we should. Because single mums and pregnant teenagers are the other side of the story we’re being told, endlessly, about the royal family and their perfect lives, the divorces, disputes and deaths of the 1990s seemingly entirely forgotten. It gives the lie to the aspirational fairytale of Kate, William and their as-yet-unnamed offspring, by showing that for some women, the handsome prince just doesn’t show up. Some women have children in poverty and raise them alone, and this government is doing everything in its power to make life more difficult for those women. Pass the royal sick-bag.

Baby Cambridge does, in fact, have a few things in common with the children being born to teenage single mothers this week, apart from its star sign (Leo on the cusp of Cancer: a sign that loves to be the centre of attention, which is probably a mercy). They will both be born to mothers whose bodies are treated as public property, scrutinised, shamed and judge even more than other pregnant women who fall somewhere in the middle of the social spectrum. They are both being discussed as symbols, rather than as real children who will grow up to become real people. The royal baby may not be a subject, but it’s still an object: an emblem of everything ordinary little girls and boys are meant to aspire to be, rich and cosseted, born to a loving, stable heterosexual couple whose story is a fairytale of privilege and patriarchy pushed at us in every paper, wrapped up in the sort of twee, creepy retro-Britannalia that has overwhelmed public discourse in past three years of royal pageantry, all cupcakes and co-opted war propaganda, like a nationalist hymn sung in the voice of a child.

The children of teenage single mothers are symbols, too, of everything that women aren’t supposed to do: have sex, live independently from men, and dare to rely on state assistance without already being the heir to the Duchy of Lancaster. The royal baby, being a baby, is not an appropriate target for contempt - but nor are the children of the poor, and I would like to live in a world where every child’s arrival is an occasion for happiness and hope, where every mother is respected, whatever her life choices. Give me a chance at that future, and even I might crack out the bunting.
 

Laurie Penny is a contributing editor to the New Statesman. She is the author of five books, most recently Unspeakable Things.

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The 8 bits of good news about integration buried in the Casey Review

It's not all Trojan Horses.

The government-commissioned Casey Review on integration tackles serious subjects, from honour crimes to discrimination and hate crime.

It outlines how deprivation, discrimination, segregated schools and unenlightened traditions can drag certain British-Pakistani and Bangladeshi communities into isolation. 

It shines a light on nepotistic local politics, which only entrench religious and gender segregation. It also charts the hurdles faced by ethnic minorities from school, to university and the workplace. There is no doubt it makes uncomfortable reading. 

But at a time when the negative consequences of immigration are dominating headlines, it’s easy to miss some of the more optimistic trends the Casey Report uncovered:

1. You can always have more friends

For all the talk of segregation, 82 per cent of us socialise at least once a month with people from a different ethnic and religious background, according to the Citizenship Survey 2010-11.

More than half of first generation migrants had friends of a different ethnicity. As for their children, nearly three quarters were friends with people from other ethnic backgrounds. Younger people with higher levels of education and better wages are most likely to have close inter-ethnic friendships. 

Brits from Black African and Mixed ethnic backgrounds are the most sociable it seems, as they are most likely to have friends from outside their neighbourhood. White British and Irish ethnic groups, on the other hand, are least likely to have ethnically-mixed social networks. 

Moving away from home seemed to be a key factor in diversifying your friendship group –18 to 34s were the most ethnically integrated age group. 

2. Integrated schools help

The Casey Review tells the story of how schools can distort a community’s view of the world, such as the mostly Asian high school where pupils thought 90 per cent of Brits were Asian (the actual figure is 7 per cent), and the Trojan Horse affair, where hardline Muslims were accused of dominating the curriculum of a state school (the exact facts have never come to light). 

But on the other hand, schools that are integrated, can change a whole community’s perspective. A study in Oldham found that when two schools were merged to create a more balanced pupil population between White Brits and British Asians, the level of anxiety both groups felt diminished. 

3. And kids are doing better at school

The Casey Report notes: “In recent years there has been a general improvement in educational attainment in schools, with a narrowing in the gap between White pupils and pupils from Pakistani, Bangladeshi and African/Caribbean/Black ethnic backgrounds.”

A number of ethnic minority groups, including pupils of Chinese, Indian, Irish and Bangladeshi ethnicity, outperformed White British pupils (but not White Gypsy and Roma pupils, who had the lowest attainment levels of all). 

4. Most people feel part of a community

Despite the talk of a divided society, in 2015-16, 89 per cent of people thought their community was cohesive, according to the Community Life Survey, and agreed their local area is a place where people from different backgrounds get on well together. This feeling of cohesiveness is actually higher than in 2003, at the height of New Labour multiculturalism, when the figure stood at 80 per cent. 

5. Muslims are sticklers for the law

Much of the Casey Report dealt with the divisions between British Muslims and other communities, on matters of culture, religious extremism and equality. It also looked at the Islamophobia and discrimination Muslims face in the UK. 

However, while the cultural and ideological clashes may be real, a ComRes/BBC poll in 2015 found that 95 per cent of British Muslims felt loyal to Britain and 93 per cent believed Muslims in Britain should always obey British laws. 

6. Employment prospects are improving

The Casey Review rightly notes the discrimination faced by jobseekers, such as study which found CVs with white-sounding names had a better rate of reply. Brits from Black, Pakistani or Bangladeshi backgrounds are more likely to be unemployed than Whites. 

However, the employment gap between ethnic minorities and White Brits has narrowed over the last decade, from 15.6 per cent in 2004 to 12.8 per cent in 2015. 

In October 2015, public and private sector employers responsible for employing 1.8m people signed a pledge to operate recruitment on a “name blind” basis. 

7. Pretty much everyone understand this

According to the 2011 census, 91.6 per cent of adults in England and Wales had English as their main language. And 98.2 per cent of them could speak English. 

Since 2008-2009, most non-European migrants coming to the UK have to meet English requirements as part of the immigration process. 

8. Oh, and there’s a British Muslim Mayor ready to tackle integration head on

The Casey Review criticised British Asian community leaders in northern towns for preventing proper discussion of equality and in some cases preventing women from launching rival bids for a council seat.

But it also quoted Sadiq Khan, the Mayor of London, and a British Muslim. Khan criticised religious families that force children to adopt a certain lifestyle, and he concluded:

"There is no other city in the world where I would want to raise my daughters than London.

"They have rights, they have protection, the right to wear what they like, think what they like, to meet who they like, to study what they like, more than they would in any other country.”

 

Julia Rampen is the editor of The Staggers, The New Statesman's online rolling politics blog. She was previously deputy editor at Mirror Money Online and has worked as a financial journalist for several trade magazines.