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Why capitalism creates a throwaway society

Peter Wilby

Published 28 August 2008

How to deal with waste is the great policy failure of our age

Within living memory, Britain was a country where recycling was a way of life and waste was abhorred. Milk was delivered in glass bottles and the empties were left on the doorstep for collection the next morning.

The silver tops were kept to buy guide dogs for the blind. A beer or soft-drink bottle carried a deposit that was recoverable on its return. Rag-and-bone men toured the streets seeking waste material.

Children who failed to eat up their food were sternly told the Chinese would be grateful for it. Shops would charge for bags (which became a subject of growing consumer indignation) and so you took your own bag instead. Socks were darned, elbows patched and small pieces of string kept in the cupboard under the stairs.

Most of these things were commonplace, at least until the 1960s. But no sooner had we created our new, more convenient world than we started worrying about it. Friends of the Earth launched its first waste campaign - returning thousands of empty bottles to Schweppes - in 1971, and the first bottle banks appeared in 1977. A 25 per cent target for recycling of household waste was set in 1990; even though we've reached the target, the amount we consume has risen so steeply that unrecycled waste has fallen only slightly.

The whole issue of waste is surely one of the great policy failures of the past 50 years. With global warming, politicians can at least argue that the science was inconclusive until about 20 years ago. But it was always obvious that our capacity to dispose of waste wasn't infinite.

Even now, governments do little more than nag consumers, with local authorities mandated to threaten fines or unemptied dustbins (the prospect of the latter always terrifies the British) for those who put their cans in the wrong receptacle. However, as the House of Lords science committee observes in a report published on 20 August (HL Paper 163), that isn't really the problem: only 9 per cent of total waste is domestic. And, as usual, the government is reluctant to confront powerful business interests. Regulations exist - usually thanks to Brussels - but they are opaque, fitfully enforced and disjointed. For example, a European directive makes each individual electrical manufacturer responsible for taking back, reusing and disposing of its own products. No EU member has implemented the directive and, in the UK, it isn't even on the statute book.

I don't deny that regulation is difficult. Quite often laws, introduced for entirely laudable purposes, exacerbate other problems. The Lords committee explains how regulations to make vehicles safer also create more materials to be disposed of and, by increasing weight, further add to carbon emissions. Hygiene regulations, combined with retailers' mortal fear of being accused of poisoning their customers, are responsible for a high proportion of food waste. Nor would I pretend consumers can always be let off the hook. As a Unilever representative rather irritably pointed out to the Lords committee, people who complain about excessive packaging for shampoos would do more for the environment if they turned off the shower while they lathered their hair.

Nevertheless, waste is integral to what Robert Reich, in his most recent book, calls "supercapitalism". Unchecked supercapitalism produces waste as inevitably as it produces inequality, job insecurity, loss of community and so on. We are rapidly reaching the point, long promised by futurologists, where we throw away clothes after wearing them once, and we already dispose of many electrical goods as soon as they go wrong.

The average British household currently spends a mere 60p a week on repairs. The economic logic is impeccable: the goods are made in countries where labour costs are low, while repairs have to be carried out here, where costs are high. But even when goods don't need repairing, we still throw them away. Supercapitalism's brilliant answer to increasing durability is to elaborate and refine so that goods feel obsolete almost as soon as you buy them. Even environmentalism has been turned to supercapitalism's advantage: always buy a new machine, you are told, because it will be more energy-efficient than the old one.

Business talks of "consumer demand". But nobody ever marched to demand an end to recyclable milk bottles, more upgrades for mobile phones, more cheap Chinese imports. (People usually march to protect something they have, perhaps a job or a nice view, not to gain something they don't have.) Greengrocers got by for years telling their customers there was "no demand, madam" for anything more exotic than a cabbage.

People buy what is made available to them, provided it delivers gratification at a reasonable price. As Reich points out, supercapitalism gives us great deals as consumers and investors, without our even troubling to ask for them. Unfortunately, it gives us bad deals as citizens. Drowning us in waste is just one of them.

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6 comments from readers

Joybells
30 August 2008 at 15:03

We throw it away because it is not designed properly or made to last in the first place. Our 40 yr old fridge just retired but we were told gleefully by the salesperson to expect only 7, yes 7, years from its replacement! I was dumbstruck.

If credit was tightly controlled, consumers would have to demand more quality from products as they could not afford to throw away and repurchase constantly. This may even encourage the return of manufacturing to the U.K. in the long term, which surely would be better for everyone.

Joybells

Camus
01 September 2008 at 15:07

the world population has tripled in fifty years. The total value of goods and services sold and bought has grown eight times according to the World Bank. What else has led to a consumer society? The increase on income and the shorter working day. I really don't think we are doing too badly.

Riaz Ahmad
03 September 2008 at 01:35

Throw away culture is a time honoured ritual of the new religion called consumerism with a god called neo-capitolist ecconomy

pugnax
03 September 2008 at 19:17

"There's no use complaining, for money's rant is on."

--Yeats

I'm depressed to think about it and afraid not to.

McHale Whiting
13 September 2008 at 11:53

Brilliant analysis, as is invariably the case with Mr Wilby..

gnuneo
18 September 2008 at 03:29

it also has similarities to the failings of the soviet system. The decisions are taken a long way away from the consumers, about stocking, packaging - the lines of communication and control are very hierarchical, with small numbers of people trying to control large structures, with the inevitable errors of centralised bureaucracy.

compare this to the model of free-market capitalism created by adam smith, with small, locally owned businesses responding to needs of consumers (and the environment) because they were PART of the community. People recycled bottles, because this makes sense from the community perspective (which also had to care about waste), whereas Tescos (for example) may not care so much about reduced waste, because the owners and decision makers do not live directly in the communities!

we need to go back to those days when local people owned local shops, services and factories, when the values of Liberal Democracy were upheld, and the productivity of the British Worker went towards improving their living and working conditions, not being siphoned off in ever greater amounts in "profit" to multi-national corporations.

adam smith's work rested upon the assumption of many independent decision makers structuring the market between them, able to be flexible and move towards a greater egalitarianism of information - *not* a 'market' dominated by a few monolithic companies. Note the inefficiencies, corruption, wastage and inappropriate decisions are increasing dramatically the greater the centralisation, as much in the 'private' sector as it is in the political.

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About the writer

Peter Wilby

Peter Wilby was editor of the Independent on Sunday from 1995 to 1996 and of the New Statesman from 1998 to 2005. He writes a weekly column for the NS.

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