Here come the supertaskers

New technologies and social media are training up the next generation of superbrains, but are young

Young people today are dangerously self-obsessed, over-cosseted and computer-addled - or so the media would have us believe. Recent science stories seem to confirm popular concerns about the feckless brains of Generation Whatever (to use the latest label). But we are not getting the whole story.

On 29 May, British newspapers rushed to report on a study by Sara Konrath, a University of Michigan researcher, showing that current college students are lacking in empathy compared to their predecessors. The study concludes that "college kids today are about 40 per cent lower in empathy". The biggest fall came after the year 2000 - the advent of mass connectivity - according to the survey of 14,000 personality tests over the past three decades. Konrath says that modern students are far less likely to agree with lines such as "I sometimes try to understand my friends better by imagining how things look from their perspective" and "I often have tender, concerned feelings for people less fortunate than me".

Presenting their findings on 27 May, Konrath and her colleague Edward O'Brien told the US Association for Psychological Science that the rise of social media seemed to be a factor: "The ease of having 'friends' online might make people more likely to tune out when they don't feel like responding to others' problems - a behaviour that could carry over offline." Thus, "many people", Konrath said, "see the current group of college students as one of the most self-centred, narcissistic, competitive, confident and indivi­dualistic in recent history".

It is a popular impression. Not only is Generation Whatever accused of unprecedented selfishness, but we are told that it is getting increasingly stupid. Again, technology is blamed. In June, for example, a Duke University study found that having home computers and broadband lowers students' scores in reading and maths - particularly if they don't have the sort of middle-class parents who nag them to lay off the messaging and gaming.

Techy teens

But are these concerns new? "I see no hope for the future of our people if they are dependent on the frivolous youth of today, for certainly all youth are reckless beyond words . . . and impatient of restraint." That was the poet Hesiod in the 8th century BC.

The human basics may have changed very little - but that does not make headlines. In March, the British media ignored a University of Western Ontario study of 477,380 high-school seniors in 1976 and 2006, which found that Generation Whatever looks very similar to youth from the mid-1970s. The main difference, said the study published in Perspectives on Psychological Science, is that the new generation of young people has higher expectations of its education and is less trustful of government. So perhaps it cares more.

Jeroen Boschma, creative director of the advertising firm Keesie, based in Rotterdam, believes as much. He told the Spanish newspaper El País the story of how he interviewed a 17-year-old for a job and asked him a tough technical question to see how he would react. The candidate did not know the answer, but requested a minute to find out, consulted an online forum and got more than 100 informed responses from across the world.

In 2006, Boschma published the book Generation Einstein: Smarter, Faster and More Socially Aware, to loud media buzz. He believes that rapid-paced technology has imbued these so-called "digital natives" with new qualities: they challenge authority and are highly pragmatic in dealing with information. "This sets them apart from any other generation and has consequences that are by no means trivial."

Certainly, young people are politically engaged on a scale unseen since the 1960s, thanks to their ability to clamber on to the internet's global soapbox. For example, when Farouk Olu Aregbe, a recent graduate in the US, set up the One Million Strong for Obama Facebook group, it rapidly gained 820,000 members. And in Britain, pressure from a 5,000-strong Facebook group forced HSBC to stop charging interest on graduates' overdrafts.

The laptop revolutionaries can also be altruistic. Twitter and Facebook were still primarily driven by college students when these networks overwhelmed the Red Cross with millions of texted $10 gifts to Haitian earthquake relief. Digital networking, far from merely fostering passivity, has created a generation that can engage vigorously and fast. Empathy has not disappeared - it is simply taking different forms.

And it's not just empathy that is changing. The idea that the human population is developing a different kind of intelligence is another common idea. Studies by James Flynn, a professor of political studies at Otago University, New Zealand, who specialises in measuring intelligence, show a consistent rise in global IQ performance of roughly 3 per cent per decade, in some cases going back to the early 20th century. This implies that, over the past 100 years, the IQs of people (predominantly in the west) have risen by about 30 points, an observation known as the "Flynn effect".

Flynn believes that our brains have changed in recent decades because TV, computers and social networking challenge the brain in new ways and for far longer periods of time. Those challenges are developing quickly. The plotlines for The Wire are infinitely more complex than those of, say, The Good Life in the 1970s. Games such as Civilization IV re-create human economic and technological history, challenging teens to work out whether they should develop an agrarian capitalist society or a monarchy.

But Flynn argues that his "effect" does not show a genetic increase in intelligence per se. It is the product of a bias in IQ tests towards abstract-reasoning intelligence. Our brains are becoming more creative, but this is perhaps at the cost of older, everyday skills.

This theory is echoed by Gary Small, professor of psychiatry at the University of California Los Angeles and author of iBrain: Surviving the Technological Alteration of the Modern Mind. He believes the generation that has grown up using computers is having a harder time reading social cues. "Even though [they] are very good with the tech skills, they are weak with the face-to-face human contact skills," he told the New York Times in April.

Such shifts in consciousness are not without peril. Two recently published studies - by the University of California and the University of Southern California - indicate that our constant diet of digital news is beginning to move faster than our ability to make moral judgements. Rapid info-bursts of stabbings, suffering and war are consumed but may not make us indignant, compassionate or inspired.

Yet there is evidence, too, that the human brain is advancing its ability to sift informa-tion quickly. We appear to be evolving rapidly under pressure from unprecedented demands, using evolutionary mechanisms we are just beginning to understand. One is called epigenetics - a frontier science that is revealing how the changes we experience in our brains during our lives do not simply go to the grave with us, but can be passed on to our offspring.

Scientists are also discovering that the brain retains high levels of plasticity throughout our lives, particularly if we keep challenging it with new learning.

Speed-freaks

Tomorrow's people may already be buzzing away among us. They will include the "supertaskers". For most of us, multitasking is tough. Trials show that it tends to result in two things done poorly rather than one done well. But one in 40 people appears immune to this problem. These lucky speed-freaks can, for example, drive and talk on a mobile phone at the same time without loss of concentration on either task, according to tests on 200 people by the Utah University psychologist Jason Watson.

Supertaskers constitute only 2.5 per cent of the population, Watson believes. But even that level is surprisingly high. "According to cognitive theory, these individuals ought not to exist," he says in a paper soon to be published by the Psychonomic Bulletin and Review. Further research into supertaskers may reveal how the multitasking regions of their brains are different, due to some inherited variation. Watson predicts that employers in high-performance professions will want to screen for genetic markers of supertasking ability. Generation Whatever's multi-mediated brains may be the key to our ever-faster future.

But even in a hyper-accelerated culture, someone is going to have to pay close attention to socially indispensable matters such as law, politics, academia and medicine - disciplines that demand conscientiousness and a gimlet eye for mono-tasking detail. Old-brainers, the over-thirties, aren't out of business yet. So we should not be so snippy about welcoming the children of the network-minded generation, even if we don't understand their ways.

John Naish is the author of "Enough: Breaking Free from the World of More" (Hodder, £7.99)

This article first appeared in the 12 July 2010 issue of the New Statesman, Behind the mask

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Why Jeremy Corbyn is a new leader for the New Times

In an inspired election campaign, he confounded his detractors and showed that he was – more than any other leader – in tune with the times.

There have been two great political turning points in postwar Britain. The first was in 1945 with the election of the Attlee government. Driven by a popular wave of determination that peacetime Britain would look very different from the mass unemployment of the 1930s, and built on the foundations of the solidaristic spirit of the war, the Labour government ushered in full employment, the welfare state (including the NHS) and nationalisation of the basic industries, notably coal and the railways. It was a reforming government the like of which Britain had not previously experienced in the first half of the 20th century. The popular support enjoyed by the reforms was such that the ensuing social-democratic consensus was to last until the end of the 1970s, with Tory as well as Labour governments broadly operating within its framework.

During the 1970s, however, opposition to the social-democratic consensus grew steadily, led by the rise of the radical right, which culminated in 1979 in the election of Margaret Thatcher’s first government. In the process, the Thatcherites redefined the political debate, broadening it beyond the rather institutionalised and truncated forms that it had previously taken: they conducted a highly populist campaign that was for individualism and against collectivism; for the market and against the state; for liberty and against trade unionism; for law and order and against crime.

These ideas were dismissed by the left as just an extreme version of the same old Toryism, entirely failing to recognise their novelty and therefore the kind of threat they posed. The 1979 election, followed by Ronald Reagan’s US victory in 1980, began the neoliberal era, which remained hegemonic in Britain, and more widely in the West, for three decades. Tory and Labour governments alike operated within the terms and by the logic of neoliberalism. The only thing new about New Labour was its acquiescence in neoliberalism; even in this sense, it was not new but derivative of Thatcherism.

The financial crisis of 2007-2008 marked the beginning of the end of neoliberalism. Unlike the social-democratic consensus, which was undermined by the ideological challenge posed by Thatcherism, neoliberalism was brought to its knees not by any ideological alternative – such was the hegemonic sway of neoliberalism – but by the biggest financial crisis since 1931. This was the consequence of the fragility of a financial sector left to its own devices as a result of sweeping deregulation, and the corrupt and extreme practices that this encouraged.

The origin of the crisis lay not in the Labour government – complicit though it was in the neoliberal indulgence of the financial sector – but in the deregulation of the banking sector on both sides of the Atlantic in the 1980s. Neoliberalism limped on in the period after 2007-2008 but as real wages stagnated, recovery proved a mirage, and, with the behaviour of the bankers exposed, a deep disillusionment spread across society. During 2015-16, a populist wave of opposition to the establishment engulfed much of Europe and the United States.

Except at the extremes – Greece perhaps being the most notable example – the left was not a beneficiary: on the contrary it, too, was punished by the people in the same manner as the parties of the mainstream right were. The reason was straightforward enough. The left was tarnished with the same brush as the right: almost everywhere social-democratic parties, albeit to varying degrees, had pursued neoliberal policies. Bill Clinton and Tony Blair became – and presented themselves as – leaders of neoliberalism and as enthusiastic advocates of a strategy of hyper-globalisation, which resulted in growing inequality. In this fundamental respect these parties were more or less ­indistinguishable from the right.

***

The first signs of open revolt against New Labour – the representatives and evangelists of neoliberal ideas in the Labour Party – came in the aftermath of the 2015 ­election and the entirely unpredicted and overwhelming victory of Jeremy Corbyn in the leadership election. Something was happening. Yet much of the left, along with the media, summarily dismissed it as a revival of far-left entryism; that these were for the most part no more than a bunch of Trots. There is a powerful, often overwhelming, tendency to see new phenomena in terms of the past. The new and unfamiliar is much more difficult to understand than the old and familiar: it requires serious intellectual effort and an open and inquiring mind. The left is not alone in this syndrome. The right condemned the 2017 Labour Party manifesto as a replica of Labour’s 1983 manifesto. They couldn’t have been more wrong.

That Corbyn had been a veteran of the far left for so long lent credence to the idea that he was merely a retread of a failed past: there was nothing new about him. In a brilliant election campaign, Corbyn not only gave the lie to this but also demonstrated that he, far more than any of the other party leaders, was in tune with the times, the candidate of modernity.

Crises, great turning points, new conjunctures, new forms of consciousness are by definition incubators of the new. That is one of the great sources of their fascination. We can now see the line of linkage between the thousands of young people who gave Corbyn his overwhelming victory in the leadership election in 2015 and the millions of young people who were enthused by his general election campaign in 2017. It is no accident that it was the young rather than the middle-aged or the seniors who were in the vanguard: the young are the bearers and products of the new, they are the lightning conductors of change. Their elders, by contrast, are steeped in old ways of thinking and doing, having lived through and internalised the values and norms of neoliberalism for more than 30 years.

Yet there is another, rather more important aspect to how we identify the new, namely the way we see politics and how politics is conceived. Electoral politics is a highly institutionalised and tribal activity. There have been, as I argued earlier, two great turning points in postwar politics: the social-democratic era ushered in by the 1945 Labour government and the neoliberal era launched by the Tory government in 1979.

The average Tory MP or activist, no doubt, would interpret history primarily in terms of Tory and Labour governments; Labour MPs and activists would do similarly. But this is a superficial reading of politics based on party labels which ignores the deeper forces that shape different eras, generate crises and result in new paradigms.

Alas, most political journalists and columnists are afflicted with the same inability to distinguish the wood (an understanding of the deeper historical forces at work) from the trees (the day-to-day manoeuvring of parties and politicians). In normal times, this may not be so important, because life continues for the most part as before, but at moments of great paradigmatic change it is absolutely critical.

If the political journalists, and indeed the PLP, had understood the deeper forces and profound changes now at work, they would never have failed en masse to rise above the banal and predictable in their assessment of Corbyn. Something deep, indeed, is happening. A historical era – namely, that of neoliberalism – is in its death throes. All the old assumptions can no longer be assumed. We are in new territory: we haven’t been here before. The smart suits long preferred by New Labour wannabes are no longer a symbol of success and ambition but of alienation from, and rejection of, those who have been left behind; who, from being ignored and dismissed, are in the process of moving to the centre of the political stage.

Corbyn, you may recall, was instantly rejected and ridiculed for his sartorial style, and yet we can now see that, with a little smartening, it conveys an authenticity and affinity with the times that made his style of dress more or less immune from criticism during the general election campaign. Yet fashion is only a way to illustrate a much deeper point.

The end of neoliberalism, once so hegemonic, so commanding, is turning Britain on its head. That is why – extraordinary when you think about it – all the attempts by the right to dismiss Corbyn as a far-left extremist failed miserably, even proved counterproductive, because that was not how people saw him, not how they heard him. He was speaking a language and voicing concerns that a broad cross-section of the public could understand and identify with.

***

The reason a large majority of the PLP was opposed to Corbyn, desperate to be rid of him, was because they were still living in the neoliberal era, still slaves to its ideology, still in thrall to its logic. They knew no other way of thinking or political being. They accused Corbyn of being out of time when in fact it was most of the PLP – not to mention the likes of Mandelson and Blair – who were still imprisoned in an earlier historical era. The end of neoliberalism marks the death of New Labour. In contrast, Corbyn is aligned with the world as it is rather than as it was. What a wonderful irony.

Corbyn’s success in the general election requires us to revisit some of the assumptions that have underpinned much political commentary over the past several years. The turmoil in Labour ranks and the ridiculing of Corbyn persuaded many, including on the left, that Labour stood on the edge of the abyss and that the Tories would continue to dominate for long into the future. With Corbyn having seized the political initiative, the Tories are now cast in a new light. With Labour in the process of burying its New Labour legacy and addressing a very new conjuncture, then the end of neoliberalism poses a much more serious challenge to the Tories than it does the Labour Party.

The Cameron/Osborne leadership was still very much of a neoliberal frame of mind, not least in their emphasis on austerity. It would appear that, in the light of the new popular mood, the government will now be forced to abandon austerity. Theresa May, on taking office, talked about a return to One Nation Toryism and the need to help the worst-off, but that has never moved beyond rhetoric: now she is dead in the water.

Meanwhile, the Tories are in fast retreat over Brexit. They held a referendum over the EU for narrowly party reasons which, from a national point of view, was entirely unnecessary. As a result of the Brexit vote, the Cameron leadership was forced to resign and the Brexiteers took de facto command. But now, after the election, the Tories are in headlong retreat from anything like a “hard Brexit”. In short, they have utterly lost control of the political agenda and are being driven by events. Above all, they are frightened of another election from which Corbyn is likely to emerge as leader with a political agenda that will owe nothing to neoliberalism.

Apart from Corbyn’s extraordinary emergence as a leader who understands – and is entirely comfortable with – the imperatives of the new conjuncture and the need for a new political paradigm, the key to Labour’s transformed position in the eyes of the public was its 2017 manifesto, arguably its best and most important since 1945. You may recall that for three decades the dominant themes were marketisation, privatisation, trickle-down economics, the wastefulness and inefficiencies of the state, the incontrovertible case for hyper-globalisation, and bankers and financiers as the New Gods.

Labour’s manifesto offered a very different vision: a fairer society, bearing down on inequality, a more redistributive tax system, the centrality of the social, proper funding of public services, nationalisation of the railways and water industry, and people as the priority rather than business and the City. The title captured the spirit – For the Many Not the Few. Or, to put in another way, After Neoliberalism. The vision is not yet the answer to the latter question, but it represents the beginnings of an answer.

Ever since the late 1970s, Labour has been on the defensive, struggling to deal with a world where the right has been hegemonic. We can now begin to glimpse a different possibility, one in which the left can begin to take ownership – at least in some degree – of a new, post-neoliberal political settlement. But we should not underestimate the enormous problems that lie in wait. The relative economic prospects for the country are far worse than they have been at any time since 1945. As we saw in the Brexit vote, the forces of conservatism, nativism, racism and imperial nostalgia remain hugely powerful. Not only has the country rejected continued membership of the European Union, but, along with the rest of the West, it is far from reconciled with the new world that is in the process of being created before our very eyes, in which the developing world will be paramount and in which China will be the global leader.

Nonetheless, to be able to entertain a sense of optimism about our own country is a novel experience after 30 years of being out in the cold. No wonder so many are feeling energised again.

This article first appeared in the 15 June 2017 issue of the New Statesman, Corbyn: revenge of the rebel

Martin Jacques is the former editor of Marxism Today. 

This article first appeared in the 15 June 2017 issue of the New Statesman, Corbyn: revenge of the rebel

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