"Gut feelings" are just as valid as political rhetoric in the new Rational Parliament. And why not?

In ancient Athens, each citizen had to take a turn offering his governance. The Rational Parliament attempts to bring that spirit back, because certain issues are too important to leave to the professionals.

Last month, thousands of farmers descended on the centre of New Delhi to show their support for the use of biotechnology in agriculture. A few days earlier, thousands of other citizens had gathered in the same place. Their goal was to persuade the Indian government to do the opposite: not to allow field trials of genetically modified crops.
 
Had these two gatherings taken place on the same day, violence would almost certainly have ensued. The issue of genetic modification is a flashpoint for extremism, with ideology and egos elbowing facts out of the debate.
 
India has a fast-growing population, and the Indian parliament is considering if biotechnology should play a part in the food production industry. Thanks to public interest litigation on the matter, so is India’s Supreme Court. Here’s a question: why aren’t you?
 
Most of us feel unqualified to approach these issues. But our use of biotechnology matters wherever we are, and there is no reason to think you are less qualified than the politicians who get to make the call. In ancient Athens, each ordinary citizen had to take his turn offering governance, making thought-out decisions on the questions of the day, based on his best understanding. What makes you so special?
 
It’s hard to find a good way to engage with complex problems. Marches and rallies inevitably polarise opinion. Debates between panels of experts often leave an audience feeling powerless and paralysed by partisan rhetoric. Wouldn’t it be good if you, like the Athenians, could discuss both sides for yourself, quietly and without fear of provoking violence? And then listen, politely, to other people’s views before casting a vote on whether we should proceed with something?
 
That’s the idea behind the Rational Parliament, which will debate genetic modification at its inaugural meeting in Conway Hall, central London, on 10 September. It is open to anyone and everyone who wants to take part (though numbers are limited). There will be short presentations from scientists who have published on the subject, but anyone who turns up will be considered a Member of the Rational Parliament (MRP) and can ask questions or table motions. Towards the end of the evening, MRPs will use a ballot box to cast a vote for or against the motion.
 
It’s just possible the outcome will have some influence in the UK’s other parliament. As the Speaker of that house, John Bercow, recently pointed out in a controversial speech on reform, history shows societies can lead as well as follow parliaments. The Rational Parliament’s aim is dignified democratic engagement with the scientific topics of the day – difficult to achieve in the older house.
 
At the Rational Parliament, submission of robust evidence will be encouraged but “gut feelings” are valid submissions, too, and if they are widely shared they will be influential. Not everything that matters can be put into peer-reviewed journals (though they’re a good place to start).
 
In fact, when it comes to GM and many other current issues, we have a lot of facts at our disposal. Should we choose to sit down and look at them without prejudice, it may well be that there is an obvious answer. But it is also possible there is no right answer yet, just a right way forward. Either way, it’s far too important to leave to the professionals.
 
Michael Brooks will be speaker of the house at the inaugural debate of the Rational Parliament. Details: rationalparliamentgm.eventbrite.co.uk 
Indian farmers demonstrate during a protest against the Biotechnology Regulatory Authority of India (BRAI) Bill in New Delhi. Image: Getty

Michael Brooks holds a PhD in quantum physics. He writes a weekly science column for the New Statesman, and his most recent book is At the Edge of Uncertainty: 11 Discoveries Taking Science by Surprise.

This article first appeared in the 09 September 2013 issue of the New Statesman, Britain alone

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The Women's March against Trump matters – but only if we keep fighting

We won’t win the battle for progressive ideas if we don’t battle in the first place.

Arron Banks, UKIP-funder, Brexit cheerleader and Gibraltar-based insurance salesman, took time out from Trump's inauguration to tweet me about my role in tomorrow's Women’s March Conservative values are in the ascendancy worldwide. Thankfully your values are finished. . . good”.

Just what about the idea of women and men marching for human rights causes such ill will? The sense it is somehow cheeky to say we will champion equality whoever is in office in America or around the world. After all, if progressives like me have lost the battle of ideas, what difference does it make whether we are marching, holding meetings or just moaning on the internet?

The only anti-democratic perspective is to argue that when someone has lost the argument they have to stop making one. When political parties lose elections they reflect, they listen, they learn but if they stand for something, they don’t disband. The same is true, now, for the broader context. We should not dismiss the necessity to learn, to listen, to reflect on the rise of Trump – or indeed reflect on the rise of the right in the UK  but reject the idea that we have to take a vow of silence if we want to win power again.

To march is not to ignore the challenges progressives face. It is to start to ask what are we prepared to do about it.

Historically, conservatives have had no such qualms about regrouping and remaining steadfast in the confidence they have something worth saying. In contrast, the left has always been good at absolving itself of the need to renew.

We spend our time seeking the perfect candidates, the perfect policy, the perfect campaign, as a precondition for action. It justifies doing nothing except sitting on the sidelines bemoaning the state of society.

We also seem to think that changing the world should be easier than reality suggests. The backlash we are now seeing against progressive policies was inevitable once we appeared to take these gains for granted and became arrogant and exclusive about the inevitability of our worldview. Our values demand the rebalancing of power, whether economic, social or cultural, and that means challenging those who currently have it. We may believe that a more equal world is one in which more will thrive, but that doesn’t mean those with entrenched privilege will give up their favoured status without a fight or that the public should express perpetual gratitude for our efforts via the ballot box either.  

Amongst the conferences, tweets and general rumblings there seem three schools of thought about what to do next. The first is Marxist  as in Groucho revisionism: to rise again we must water down our principles to accommodate where we believe the centre ground of politics to now be. Tone down our ideals in the hope that by such acquiescence we can eventually win back public support for our brand – if not our purpose. The very essence of a hollow victory.

The second is to stick to our guns and stick our heads in the sand, believing that eventually, when World War Three breaks out, the public will come grovelling back to us. To luxuriate in an unwillingness to see we are losing not just elected offices but the fight for our shared future.

But what if there really was a third way? It's not going to be easy, and it requires more than a hashtag or funny t-shirt. It’s about picking ourselves up, dusting ourselves down and starting to renew our call to arms in a way that makes sense for the modern world.

For the avoidance of doubt, if we march tomorrow and then go home satisfied we have made our point then we may as well not have marched at all. But if we march and continue to organise out of the networks we make, well, then that’s worth a Saturday in the cold. After all, we won’t win the battle of ideas, if we don’t battle.

We do have to change the way we work. We do have to have the courage not to live in our echo chambers alone. To go with respect and humility to debate and discuss the future of our communities and of our country.

And we have to come together to show there is a willingness not to ask a few brave souls to do that on their own. Not just at election times, but every day and in every corner of Britain, no matter how difficult it may feel.

Saturday is one part of that process of finding others willing not just to walk a mile with a placard, but to put in the hard yards to win the argument again for progressive values and vision. Maybe no one will show up. Maybe not many will keep going. But whilst there are folk with faith in each other, and in that alternative future, they’ll find a friend in me ready to work with them and will them on  and then Mr Banks really should be worried.