"Gut feelings" are just as valid as political rhetoric in the new Rational Parliament. And why not?

In ancient Athens, each citizen had to take a turn offering his governance. The Rational Parliament attempts to bring that spirit back, because certain issues are too important to leave to the professionals.

Last month, thousands of farmers descended on the centre of New Delhi to show their support for the use of biotechnology in agriculture. A few days earlier, thousands of other citizens had gathered in the same place. Their goal was to persuade the Indian government to do the opposite: not to allow field trials of genetically modified crops.
 
Had these two gatherings taken place on the same day, violence would almost certainly have ensued. The issue of genetic modification is a flashpoint for extremism, with ideology and egos elbowing facts out of the debate.
 
India has a fast-growing population, and the Indian parliament is considering if biotechnology should play a part in the food production industry. Thanks to public interest litigation on the matter, so is India’s Supreme Court. Here’s a question: why aren’t you?
 
Most of us feel unqualified to approach these issues. But our use of biotechnology matters wherever we are, and there is no reason to think you are less qualified than the politicians who get to make the call. In ancient Athens, each ordinary citizen had to take his turn offering governance, making thought-out decisions on the questions of the day, based on his best understanding. What makes you so special?
 
It’s hard to find a good way to engage with complex problems. Marches and rallies inevitably polarise opinion. Debates between panels of experts often leave an audience feeling powerless and paralysed by partisan rhetoric. Wouldn’t it be good if you, like the Athenians, could discuss both sides for yourself, quietly and without fear of provoking violence? And then listen, politely, to other people’s views before casting a vote on whether we should proceed with something?
 
That’s the idea behind the Rational Parliament, which will debate genetic modification at its inaugural meeting in Conway Hall, central London, on 10 September. It is open to anyone and everyone who wants to take part (though numbers are limited). There will be short presentations from scientists who have published on the subject, but anyone who turns up will be considered a Member of the Rational Parliament (MRP) and can ask questions or table motions. Towards the end of the evening, MRPs will use a ballot box to cast a vote for or against the motion.
 
It’s just possible the outcome will have some influence in the UK’s other parliament. As the Speaker of that house, John Bercow, recently pointed out in a controversial speech on reform, history shows societies can lead as well as follow parliaments. The Rational Parliament’s aim is dignified democratic engagement with the scientific topics of the day – difficult to achieve in the older house.
 
At the Rational Parliament, submission of robust evidence will be encouraged but “gut feelings” are valid submissions, too, and if they are widely shared they will be influential. Not everything that matters can be put into peer-reviewed journals (though they’re a good place to start).
 
In fact, when it comes to GM and many other current issues, we have a lot of facts at our disposal. Should we choose to sit down and look at them without prejudice, it may well be that there is an obvious answer. But it is also possible there is no right answer yet, just a right way forward. Either way, it’s far too important to leave to the professionals.
 
Michael Brooks will be speaker of the house at the inaugural debate of the Rational Parliament. Details: rationalparliamentgm.eventbrite.co.uk 
Indian farmers demonstrate during a protest against the Biotechnology Regulatory Authority of India (BRAI) Bill in New Delhi. Image: Getty

Michael Brooks holds a PhD in quantum physics. He writes a weekly science column for the New Statesman, and his most recent book is At the Edge of Uncertainty: 11 Discoveries Taking Science by Surprise.

This article first appeared in the 09 September 2013 issue of the New Statesman, Britain alone

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Why is it called Storm Doris? The psychological impact of naming a storm

“Homes being destroyed and lives being lost shouldn’t be named after any person.”

“Oh, piss off Doris,” cried the nation in unison this morning. No, it wasn't that everyone's local cantankerous old lady had thwacked our ankles with her stick. This is a different, more aggressive Doris. Less Werther’s, more extreme weathers. Less bridge club, more bridge collapse.

This is Storm Doris.

A storm that has brought snow, rain, and furious winds up to 94mph to parts of the UK. There are severe weather warnings of wind, snow and ice across the entire country.

But the real question here is: why is it called that? And what impact does the new Met Office policy of naming storms have on us?

Why do we name storms?

Storm Doris is the latest protagonist in the Met Office’s decision to name storms, a pilot scheme introduced in winter 2015/16 now in its second year.

The scheme was introduced to draw attention to severe weather conditions in Britain, and raise awareness of how to prepare for them.

How do we name storms?

The Name our Storms initiative invites the public to suggest names for storms. You can do this by tweeting the @metoffice using the #nameourstorms hashtag and your suggestion, through its Facebook page, or by emailing them.

These names are collated along with suggestions from Met Éireann and compiled into a list. These are whittled down into 21 names, according to which were most suggested – in alphabetical order and alternating between male and female names. This is done according to the US National Hurricane Naming convention, which excludes the letters Q, U, X, Y and Z because there are thought to be too few common names beginning with these letters.

They have to be human names, which is why suggestions in this list revealed by Wired – including Apocalypse, Gnasher, Megatron, In A Teacup (or Ena Tee Cup) – were rejected. The Met Office received 10,000 submissions for the 2016/17 season. According to a spokesperson, a lot of people submit their own names.

Only storms that could have a “medium” or “high” wind impact in the UK and Ireland are named. If there are more than 21 storms in a year, then the naming system starts from Alpha and goes through the Greek alphabet.

The names for this year are: Angus (19-20 Nov ’16), Barbara (23-24 Dec 2016), Conor (25-26 Dec 2016), Doris (now), Ewan, Fleur, Gabriel, Holly, Ivor, Jacqui, Kamil, Louise, Malcolm, Natalie, Oisín, Penelope, Robert, Susan, Thomas, Valerie and Wilbert.

Why does this violent storm have the name of an elderly lady?

Doris is an incongruous name for this storm, so why was it chosen? A Met Office spokesperson says they were just at that stage in their list of names, and there’s no link between the nature of the storm and its name.

But do people send cosy names for violent weather conditions on purpose? “There’s all sorts in there,” a spokesperson tells me. “People don’t try and use cosy names as such.”

What psychological impact does naming storms have on us?

We know that giving names to objects and animals immediately gives us a human connection with them. That’s why we name things we feel close to: a pet owner names their cat, a sailor names their boat, a bore names their car. We even name our virtual assistants –from Microsoft’s Clippy to Amazon’s Alexa.

This gives us a connection beyond practicality with the thing we’ve named.

Remember the response of Walter Palmer, the guy who killed Cecil the Lion? “If I had known this lion had a name and was important to the country or a study, obviously I wouldn’t have taken it,” he said. “Nobody in our hunting party knew before or after the name of this lion.”

So how does giving a storm a name change our attitude towards it?

Evidence suggests that we take it more seriously – or at least pay closer attention. A YouGov survey following the first seven named storms in the Met Office’s scheme shows that 55 per cent of the people polled took measures to prepare for wild weather after hearing that the oncoming storm had been named.

“There was an immediate acceptance of the storm names through all media,” said Gerald Fleming, Head of Forecasting at Met Éireann, the Irish metereological service. “The severe weather messages were more clearly communicated.”

But personalising a storm can backfire. A controversial US study in 2014 by PNAC (Proceedings of the National Academy of Sciences) claimed that hurricanes with female names lead to higher death tolls – the more “feminine” the name, like Belle or Cindy, the higher the death toll. This is not because female names are attached to more severe storms; it is reportedly because people take fewer steps to prepare for storms with names they perceive to be unintimidating or weak.

“In judging the intensity of a storm, people appear to be applying their beliefs about how men and women behave,” Sharon Shavitt, a co-author of the study, told the FT at the time. “This makes a female-named hurricane . . . seem gentler and less violent.”

Names have social connotations, and affect our subconscious. Naming a storm can raise awareness of it, but it can also affect our behaviour towards it.

What’s it like sharing a name with a deadly storm?

We should also spare a thought for the impact sharing a name with a notorious weather event can have on a person. Katrina Nicholson, a nurse who lives in Glasgow, says it was “horrible” when the 2005 hurricane – one of the fifth deadliest ever in the US – was given her name.

“It was horrible having something so destructive associated with my name. Homes being destroyed and lives being lost shouldn’t be named after any person,” she tells me over email. “I actually remember at the time meeting an American tourist on a boat trip in Skye and when he heard my name he immediately linked it to the storm – although he quickly felt guilty and then said it was a lovely name! I think to this day there will be many Americans who hate my name because of it.”

Anoosh Chakelian is senior writer at the New Statesman.