@Didn'tHappenUk
Show Hide image

Hate crimes, social media, and the rise of the “hoax hoax”

When hate crimes rise, so do the number of people trying to discredit them.

The first thing 16-year-old Kiaira Manuel did when she saw a bold, underlined sign reading “COLORS ONLY” over one of her high school’s hallway water fountains was go to her school administrators.

“They said they were going to handle it, but so many things go unnoticed at this school and they just don’t care,” says the now 17-year-old, explaining her decision to post a picture of the sign on social media that night. “So this was taped above the water fountains at my school...” she innocuously captioned the image, which has now been shared over 1,500 times.

It took a day for someone to call her a liar. Twitter user @iH8Thots tweeted Manuel a message, which was then also shared hundreds of times on the site. “We go to the same school,” he wrote. “I watched you put that piece of paper up there and take the picture.” Manuel blocked the user, which was then seen as “proof” that his accusation was true.

These tweets were first posted in January – when the sign was stuck over the water fountain – but over the last few days, Manuel has fended off a fresh flood of people taking to social media to call her a liar. The timing is no accident. Since Donald Trump won the United States presidential election, there has reportedly been an increase in hate crime in America – with the Southern Poverty Law Center receiving 200 complaints in the last week. There has also, in turn, been a surge in people trying to discredit hate crimes, by loudly labelling them hoaxes on social media.

It doesn’t take a lot of research to unravel @iH8Thots’ claims. Less than a week after the incident, he and Manuel appeared on the comedy podcast Pod Awful to talk about their viral tweets. “You’re clearly a fucking troll,” says the host within a few minutes of speaking to @iH8Thots, even though he initially believed his story. @iH8Thots refuses to explain his side of events, is unsure of his own age, and calls his lawyer – who has, in the host’s words, “the voice of a child” – to defend him on air. When I asked – over Twitter’s direct messaging service – whether @iH8Thots would like to speak to me for this piece, he replied: “lol. fuck the media. journalists can go to hell”.

Before all of this, however, a cursory glance at the profile of @iH8Thots – a username that, translated from internet slang, seems to mean “I hate That Hoe Over There” – was enough to disprove his accusations. Manuel claims that when he first posted the tweet, his account said he was based in California, nearly 3,000 miles from her high school in Florida. His feed was full of similar trolling messages, and if you click on his account today, you will see a man in a gas mask holding a gun staring out from his profile picture, a design for a fascist flag of America as his header, and a timeline full of pro-Trump and anti-liberal tweets. Few people, however – both when the tweet first blew up and now it has reappeared – think to check.

Manuel’s experiences are part of a current trend on social media that I will tentatively call a “hoax hoax”. It goes like this. Someone posts evidence of a hate crime on social media. Someone else uses false evidence to out their post as a hoax. This, however, is the actual hoax. It is a lie claiming someone else lied – a hoax hoax.

This is happening on fake news websites and across social media. A Twitter account @DidntHappenUk was set up last month to expose people they believe to be lying on the social network. Despite offering no evidence for who is or isn’t telling the truth in any scenario, they have over 2,000 followers – with half of these gained over the last week since the election. “A nice display of left hand writing here,” they wrote above a picture of a swastika-laden racist message that was allegedly left on a Facebook user’s car.

“People think that, after the election, people are making up hoaxes to prove that there is hate in the world. It’s so stupid. People don’t do their research on these things and now I’m being used as a prime example for it,” Manuel says.

The problem is being exacerbated by police forces using social media to encourage victims to come forward. Twitter users jumped on the journalist Sarah Harvard when she claimed her friend’s Muslim sister had “a knife pulled on her” at her university and the campus police replied saying: “This has not been reported to police. If you are in contact with anyone involved, please encourage them to give us a call.” Though they meant well, their tweet was used as evidence that the event never happened at all. This is a problem because police reports are not the be-all and end-all of proving a claim’s veracity.

Manuel says her school administrators, for example, were reluctant to act when she reported the water fountain incident, and she felt they were dismissive of her concerns. “When I put it on social media it was forcing them to actually pay attention and actually do something about it,” she says. Contrary to what many might expect, then, some people – especially those who are disenfranchised – are compelled to turn to social media over the authorities.

“That’s why we put stuff as ‘Unproven’,” says Brooke Binkowski, the managing editor of the internet’s oldest fact-checking website, Snopes, which uses “True”, “False”, "Mixture", and "Unproven" buttons to label stories. They recently labelled a story about a Muslim woman told to hang herself with her hijab in Walmart as “Unproven” after the police said they had not heard about the attack.

“We didn’t want to say ‘False’ because there’s not much we can do if two people were involved and neither of them are talking and nobody saw it. Maybe she didn’t want to go to the police. All sorts of creepy people will start threatening people who do so. And the people who are doing it certainly aren’t going to say ‘We told her to hang herself by her hijab’.”

Snopes are a non-partisan site, and investigate claims based on how many people email them to ask about a story. “Inherently, fact-checking hate crime accusations is certainly sticky,” says Kim LaCapria, a content manager and political fact-checker at Snopes, when I ask whether there are any moral considerations around investigating hate crimes. “There's definitely the idea out there it's wrong to question people who we agree with that have been purportedly attacked, but folks on the other side of the aisle clamour for a look into claims' veracity.”

It is important to note that there are undeniably hate crime hoaxes – something the right often calls “false flags” – occurring, though Binkowski says they are “extremely rare”. The conservative news website Breitbart – which has found fans among white supremacists – concludes that there have been 100 in the last ten years, a remarkably low rate of ten a year (especially considering the site’s agenda) and nothing compared to the 2,241 racially or religiously aggravated offences that occurred in the UK in the two weeks after the EU referendum. The right is also guilty of false flags, recently purporting a man was attacked because he was a Trump supporter when the incident actually stemmed from a traffic altercation.

Still, when false flag hate crimes do happen, they are seized by the right as evidence that no hate crimes are happening at all. Who can forget when, earlier this year, an openly gay pastor was forced to admit he had iced the word “Fag” onto a cake himself, and had lied that it was done by a Whole Foods employee? Just last week, a student at the University of Louisiana admitted to fabricating a story about having her hijab ripped off by two Trump supporters (it is worth noting, however, that some people may recant their stories out of fear).

It is crucial that we, as social media users, fact-check things before we share them so they can’t be used for another agenda. Just because fake hate crimes are rare doesn’t mean it’s wrong to scrutinise things you see on social media. Questioning one particular post that seems a little off is not the same as denying that hate crimes are happening.

“Even if it feels uncharitable to consider the veracity of a claim, it's important for information to be credible and not to add to the spread of bad information inside a political bubble of one's own making,” says LaCapria. “Liberals are most definitely not immune to spreading bad information or getting angry when their claims get debunked, but it doesn't help anyone's cause when a popular story inevitably proves false.”

It can be very distressing, however, for a victim to be accused of carrying out a hoax, and Manuel ended up blocking over 600 people on Twitter. “People started attacking me and calling me ‘n****r’ and all of these derogatory terms,” she says. “Two days ago, after this all blew back up, I got 50 messages in a row from one person who said he was watching me, and said my first name and last name and said my information had been leaked. That’s really frightening.”

While fact-checking, it is crucial to not cause unnecessary distress. But how?

“Even a simple ‘I haven’t verified this yet’ or ‘If this is true, it’s worth paying attention to’ marks the story as unvetted but allows people to share,” says LaCapria. “Critical thinking is important; if something sounds completely implausible, it probably didn't happen the way the person is telling social media it did. There are two good subreddits – r/thathappened and r/quityourbullshit – that just take a second (sometimes mocking) look at viral social media claims. Although users aren't always kind, they can be very good at pinpointing holes in stories.” Another, r/hatecrimehoaxes has also become popular after the election. 

Binkowski also points out that many hoaxes fall apart at the first sign of scrutiny. “They usually make it easy because they can’t handle the pressure and feel guilty so come out and recant,” she says. “Everyone should read from a variety of sources, even ones you don’t agree with. A lot of people yell at us because they think we are trying to be the be-all and end-all but we just want to be the starting point."

For Manuel, everyone being better at fact-checking would have saved her a lot of pain. At the time of writing, her Twitter mentions are still being flooded with offensive messages. In order to combat both hoaxes and hoax hoaxes, then, everyone must attempt to be non-partisan in scrutinising social media claims. 

"Even if you don’t have much time, if you read something on some site that doesn’t quite ring true or seems too perfect, then Google it, just Google it,” says Binkowski. 

Amelia Tait is a technology and digital culture writer at the New Statesman.

reddit.com/user/0I0I0I0I
Show Hide image

We need to talk about the online radicalisation of young, white women

Alt-right women are less visible than their tiki torch-carrying male counterparts - but they still exist. 

In November 2016, the writer and TED speaker Siyanda Mohutsiwa tweeted a ground-breaking observation. “When we talk about online radicalisation we always talk about Muslims. But the radicalisation of white men online is at astronomical levels,” she wrote, inspiring a series of mainstream articles on the topic (“We need to talk about the online radicalisation of young, white men,” wrote Abi Wilkinson in The Guardian). It is now commonly accepted that online radicalisation is not limited to the work of Isis, which uses social media to spread propaganda and recruit new members. Young, white men frequently form alt-right and neo-Nazi beliefs online.

But this narrative, too, is missing something. When it comes to online radicalisation into extreme right-wing, white supremacist, or racist views, women are far from immune.

“It’s a really slow process to be brainwashed really,” says Alexandra*, a 22-year-old former-racist who adopted extreme views during the United States presidential election of 2016. In particular, she believed white people to be more intelligent than people of colour. “It definitely felt like being indoctrinated into a cult.”

Alexandra was “indoctrinated” on 4Chan, the imageboard site where openly racist views flourish, especially on boards such as /pol/. It is a common misconception that 4Chan is only used by loser, basement-dwelling men. In actuality, 4Chan’s official figures acknowledge 30 percent of its users are female. More women may frequent 4Chan and /pol/ than it first appears, as many do not announce their gender on the site because of its “Tits or GTFO” culture. Even when women do reveal themselves, they are often believed to be men who are lying for attention.

“There are actually a lot of females on 4chan, they just don't really say. Most of the time it just isn't relevant,” says Alexandra. Her experiences on the site are similar to male users who are radicalised by /pol/’s far-right rhetoric. “They sowed the seeds of doubt with memes,” she laughs apprehensively. “Dumb memes and stuff and jokes…

“[Then] I was shown really bullshit studies that stated that some races were inferior to others like… I know now that that’s bogus science, it was bad statistics, but I never bothered to actually look into the truth myself, I just believed what was told to me.”

To be clear, online alt-right radicalisation still skews majority male (and men make up most of the extreme far-right, though women have always played a role in white supremacist movements). The alt-right frequently recruits from misogynistic forums where they prey on sexually-frustrated males and feed them increasingly extreme beliefs. But Alexandra’s story reveals that more women are part of radical right-wing online spaces than might first be apparent.

“You’d think that it would never happen to you, that you would never hold such horrible views," says Alexandra. "But it just happened really slowly and I didn't even notice it until too late."

***

We are less inclined to talk about radical alt-right and neo-Nazi women because they are less inclined to carry out radical acts. Photographs that emerged from the white nationalist rally in Charlottesville this weekend revealed that it was mostly polo shirt-wearing young, white men picking up tiki torches, shouting racial slurs, and fighting with counter-protestors. The white supremacist and alt-right terror attacks of the last year have also been committed by men, not women. But just because women aren’t as visible doesn’t mean they are not culpable.  

“Even when people are alt-right or sympathisers with Isis, it’s a tiny percentage of people who are willing or eager to die for those reasons and those people typically have significant personal problems and mental health issues, or suicidal motives,” explains Adam Lankford, author of The Myth of Martyrdom: What Really Drives Suicide Bombers, Rampage Shooters, and Other Self-Destructive Killers.

“Both men and women can play a huge role in terms of shaping the radicalised rhetoric that then influences those rare people who commit a crime.”

Prominent alt-right women often publicly admit that their role is more behind-the-scenes. Ayla Stewart runs the blog Wife With a Purpose, where she writes about “white culture” and traditional values. She was scheduled to speak at the Charlottesville “Unite the Right” rally before dropping out due to safety concerns. In a blog post entitled “#Charlottesville May Have Redefined Women’s Roles in the Alt Right”, she writes:

“I’ve decided that the growth of the movement has necessitated that I pick and choose my involvement as a woman more carefully and that I’m more mindful to chose [sic] women’s roles only.”

These roles include public speaking (only when her husband is present), gaining medical skills, and “listening to our men” in order to provide moral support. Stewart declined to be interviewed for this piece.

It is clear, therefore, that alt-right women do not have to carry out violence to be radical or radicalised. In some cases, they are complicit in the violence that does occur. Lankford gives the example of the Camp Chapman attack, committed by a male Jordanian suicide bomber against a CIA base in Afghanistan.

“What the research suggests in that case was the guy who ultimately committed the suicide bombing may have been less radical than his wife,” he explains. “His wife was actually pushing him to be more radical and shaming him for his lack of courage.” 

***

Just because women are less likely to be violent doesn’t mean they are incapable of it.

Angela King is a former neo-Nazi who went to prison for her part in the armed robbery and assault of a Jewish shop owner. She now runs Life After Hate, a non-profit that aims to help former right-wing extremists. While part of a skinhead gang, it was her job to recruit other women to the cause.

“I was well known for the violence I was willing to inflict on others… often times the men would come up to me and say we don’t want to physically hurt a woman so can you take care of this,” King explains. “When I brought other women in I looked for the same qualities in them that I thought I had in myself.”

King's 1999 mugshot

 

These traits, King explains, were anger and a previous history of violence. She was 15 when she became involved with neo-Nazis, and explains that struggles with her sexuality and bullying had made her into a violent teenager.

“I was bullied verbally for years. I didn't fit in, I was socially awkward,” she says. One incident in particular stands out. Aged 12, King was physically bullied for the first time.

“I was humiliated in a way that even today I still am humiliated by this experience,” she says. One day, King made the mistake of sitting at a desk that “belonged” to a bully. “She started a fight with me in front of the entire class… I’ve always struggled with weight so I was a little bit pudgy, I had my little training bra on, and during the fight she ripped my shirt open in front of the entire class.

“At that age, having absolutely no self-confidence, I made the decision that if I became the bully, and took her place, I could never be humiliated like that again.”

Angela King, aged 18

King’s story is important because when it comes to online radicalisation, the cliché is that bullied, “loser” men are drawn to these alt-right and neo-Nazi communities. The most prominent women in the far-right (such as Stewart, and Lauren Southern, a YouTuber) are traditionally attractive and successful, with long blonde hair and flashing smiles. In actuality, women that are drawn to the movement online might be struggling, like King, to be socially accepted. This in no way justifies or excuses extreme behaviour, but can go some way to explaining how and why certain young women are radicalised. 

“At the age of 15 I had been bullied, raped. I had started down a negative path you know, experimenting with drugs, drinking, theft. And I was dealing with what I would call an acute identity crisis and essentially I was a very, very angry young woman who was socially awkward who did not feel like I had a place in the world, that I fit in anywhere. And I had no self-confidence or self-esteem. I hated everything about myself.”

King explains that Life After Hate’s research reveals that there are often non-ideological based precursors that lead people to far right groups. “Individuals don’t go to hate groups because they already hate everyone, they go seeking something. They go to fill some type of void in their lives that they’re not getting.”

None of this, of course, excuses the actions and beliefs of far-right extremists, but it does go some way to explaining how “normal” young people can be radicalised online. I ask Alexandra, the former 4Chan racist, if anything else was going on in her life when she was drawn towards extreme beliefs.

“Yes, I was lonely,” she admits.                                                       

***

That lonely men and women can both be radicalised in the insidious corners of the internet shouldn’t be surprising. For years, Isis has recruited vulnerable young women online, with children as young as 15 becoming "jihadi brides". We have now acknowledged that the cliché of virginal, spotty men being driven to far-right hate excludes the college-educated, clean-cut white men who made up much of the Unite the Right rally last weekend. We now must realise that right-wing women, too, are radicalised online, and they, too, are culpable for radical acts.  

It is often assumed that extremist women are radicalised by their husbands or fathers, which is aided by statements by far-right women themselves. The YouTuber, Southern, for example, once said:  

“Anytime they [the left] talk about the alt-right, they make it sound like it’s just about a bunch of guys in basements. They don’t mention that these guys have wives – supportive wives, who go to these meet-ups and these conferences – who are there – so I think it’s great for right-wing women to show themselves. We are here. You’re wrong.”

Although there is truth in this statement, women don’t have to have far-right husbands, brothers, or fathers in order to be drawn to white supremacist or alt-right movements. Although it doesn’t seem the alt-right are actively preying on young white women the same way they prey on young white men, many women are involved in online spaces that we wrongly assume are male-only. There are other spaces, such as Reddit's r/Hawtschwitz, where neo-Nazi women upload nude and naked selfies, carving a specific space for themselves in the online far-right. 

When we speak of women radicalised by husbands and fathers, we misallocate blame. Alexandra deeply regrets her choices, but she accepts they were her own. “I’m not going to deny that what I did was bad because I have to take responsibility for my actions,” she says.

Alexandra, who was “historically left-wing”, was first drawn to 4Chan when she became frustrated with the “self-righteousness” of the website Tumblr, favoured by liberal teens. Although she frequented the site's board for talking about anime, /a/, not /pol/, she found neo-Nazi and white supremacist beliefs were spread there too. 

“I was just like really fed up with the far left,” she says, “There was a lot of stuff I didn't like, like blaming males for everything.” From this, Alexandra became anti-feminist and this is how she was incrementally exposed to anti-Semitic and racist beliefs. This parallels the story of many radicalised males on 4Chan, who turn to the site from hatred of feminists or indeed, all women. 

 “What I was doing was racist, like I – deep down I didn't really fully believe it in my heart, but the seeds of doubt were sowed again and it was a way to fit in. Like, if you don't regurgitate their opinions exactly they’ll just bully you and run you off.”

King’s life changed in prison, where Jamaican inmates befriended her and she was forced to reassess her worldview. Alexandra now considers herself “basically” free from prejudices, but says trying to rid herself of extreme beliefs is like “detoxing from drugs”. She began questioning 4Chan when she first realised that they genuinely wanted Donald Trump to become president. “I thought that supporting Trump was just a dumb meme on the internet,” she says.

Nowadays, King dedicates her life to helping young people escape from far-right extremism. "Those of us who were involved a few decades ago we did not have this type of technology, cell phones were not the slim white phones we have today, they were giant boxes," she says. "With the younger individuals who contact us who grew up with this technology, we're definitely seeing people who initially stumbled across the violent far-right online and the same holds for men and women.

"Instead of having to be out in public in a giant rally or Klan meeting, individuals find hate online."

* Name has been changed

Amelia Tait is a technology and digital culture writer at the New Statesman.