Jeremy Clarkson. Photo: Mark Thompson/Getty Images
Show Hide image

The neuroscience of Jeremy Clarkson

If humans can’t control themselves, they cannot be allowed the freedoms others enjoy: humans learn self-control, she says, in the same way that toddlers learn to control their bladders.

The great Jeremy Clarkson drama is, at heart, a question of neuroscience. Can our brains, formed and tweaked over millions of years, adjust to modern times? Or are we doomed to let their ancient structures rule for ever?

Perhaps it helps to compare Clarkson to Sims, the central character in Jennifer Haley’s brilliant play The Nether. Both are accused of an ongoing series of only vaguely defined transgressions. Both are largely unrepentant. They consider themselves to be beneficent figures: they provide pleasure and entertainment, albeit of a kind that is frowned on by many. Neither see grounds for criminal proceedings: it is the tenor of their lives and their general proclivities that the authorities seek to rein in.

The difference is that Sims is an entrepreneurial paedophile. In The Nether, the internet has become a fully immersive experience, gratifying all the senses. Sims has created a virtual world where customers’ avatars are free to have sex with childlike avatars – and even slay them with an axe, if they wish.

Is this wrong? It is an unsettling question for the audience, especially since the set makes the online world an immersive experience for them, too. The online children are not real; they are the online personas of consenting adults. No one is physically hurt. The uncomfortable truth is that we have no rules for how virtual adults should behave, even towards virtual children. Technology has already outrun the evolution of our morals.

Sims exploits this. His creation, he says, mitigates against people with his proclivities offending in the real world. Their brains make them do these things, he says. He is merely providing an alternative path of action. Does he have a point? The scientific literature certainly associates paedophilia with specific abnormalities in the brain. In 2003, the Archives of Neurology reported the case of a man whose brain tumour had caused him to start sexually molesting his eight-year-old stepdaughter. When the tumour was removed, his sexual interest disappeared.

This month, German researchers have reported that there is “growing evidence that paedophilia is linked to both structural and functional brain abnormalities”. One of those abnormalities is in the areas of the brain that deal with impulse control. The question is, does that make us any less inclined to condemn behaviour when those impulses are acted upon?

It seems not. The American neuroscientist and philosopher Patricia Churchland puts it like this: “An explanation is not an excuse.” If humans can’t control themselves, they cannot be allowed the freedoms others enjoy: humans learn self-control, she says, in the same way that toddlers learn to control their bladders.

This brings us back to Clarkson. Top Gear creates a virtual experience for those who have learned to control their bladders but not their impulses to do (or watch) silly or dangerous things. The programme’s appeal is often described as adolescent – and with good neuroscientific reason: in teenagers, the frontal lobes are not yet fully connected. These are the structures responsible for assessing consequences and making judgements. The Clarkson issue is about whether this half-formed physiology and the appeal of its world-view can justifiably be exploited and enjoyed by adults.

Now, though, someone has allegedly been physically hurt. The incident invokes ancient brain structures that flood us with deep-rooted but possibly anachronistic moral certitudes. We, the audience, are left in turmoil and yet utterly compelled to watch as the BBC’s moral dilemma plays out. Having had its way with Jeremy Clarkson for so long, should the corporation now control that impulse towards the axe?

Michael Brooks holds a PhD in quantum physics. He writes a weekly science column for the New Statesman, and his most recent book is At the Edge of Uncertainty: 11 Discoveries Taking Science by Surprise.

This article first appeared in the 19 March 2015 issue of the New Statesman, British politics is broken

Show Hide image

From Darwin to Damore - the ancient art of using "science" to mask prejudice

Charles Darwin, working at a time when women had little legal rights, declared “woman is a kind of adult child”.

“In addition to the Left’s affinity for those it sees as weak, humans are generally biased towards protecting females,” wrote James Damore, in his now infamous anti-diversity Google memo. “As mentioned before, this likely evolved because males are biologically disposable and because women are generally more co-operative and agreeable than men.” Since the memo was published, hordes of women have come forward to say that views like these – where individuals justify bias on the basis of science – are not uncommon in their traditionally male-dominated fields. Damore’s controversial screed set off discussions about the age old debate: do biological differences justify discrimination?  

Modern science developed in a society which assumed that man was superior over women. Charles Darwin, the father of modern evolutionary biology, who died before women got the right to vote, argued that young children of both genders resembled adult women more than they did adult men; as a result, “woman is a kind of adult child”.

Racial inequality wasn’t immune from this kind of theorising either. As fields such as psychology and genetics developed a greater understanding about the fundamental building blocks of humanity, many prominent researchers such as Francis Galton, Darwin’s cousin, argued that there were biological differences between races which explained the ability of the European race to prosper and gather wealth, while other races fell far behind. The same kind of reasoning fuelled the Nazi eugenics and continues to fuel the alt-right in their many guises today.

Once scorned as blasphemy, today "science" is approached by many non-practitioners with a cult-like reverence. Attributing the differences between races and gender to scientific research carries the allure of empiricism. Opponents of "diversity" would have you believe that scientific research validates racism and sexism, even though one's bleeding heart might wish otherwise. 

The problem is that current scientific research just doesn’t agree. Some branches of science, such as physics, are concerned with irrefutable laws of nature. But the reality, as evidenced by the growing convergence of social sciences like sociology, and life sciences, such as biology, is that science as a whole will, and should change. The research coming out of fields like genetics and psychology paint an increasingly complex picture of humanity. Saying (and proving) that gravity exists isn't factually equivalent to saying, and trying to prove, that women are somehow less capable at their jobs because of presumed inherent traits like submissiveness. 

When it comes to matters of race, the argument against racial realism, as it’s often referred to, is unequivocal. A study in 2002, authored by Neil Risch and others, built on the work of the Human Genome Project to examine the long standing and popular myth of seven distinct races. Researchers found that  “62 per cent of Ethiopians belong to the same cluster as Norwegians, together with 21 per cent of the Afro-Caribbeans, and the ethnic label ‘Asian’ inaccurately describes Chinese and Papuans who were placed almost entirely in separate clusters.” All that means is that white supremacists are wrong, and always have been.

Even the researcher Damore cites in his memo, Bradley Schmitt of Bradley University in Illinois, doesn’t agree with Damore’s conclusions.  Schmitt pointed out, in correspondence with Wired, that biological difference only accounts for about 10 per cent of the variance between men and women in what Damore characterises as female traits, such as neuroticism. In addition, nebulous traits such as being “people-oriented” are difficult to define and have led to wildly contradictory research from people who are experts in the fields. Suggesting that women are bad engineers because they’re neurotic is not only mildly ridiculous, but even unsubstantiated by Damore’s own research.  As many have done before him, Damore couched his own worldview - and what he was trying to convince others of - in the language of rationalism, but ultimately didn't pay attention to the facts.

And, even if you did buy into Damore's memo, a true scientist would retort - so what? It's a fallacy to argue that just because a certain state of affairs prevails, that that is the way that it ought to be. If that was the case, why does humanity march on in the direction of technological and industrial progress?

Humans weren’t meant to travel large distances, or we would possess the ability to do so intrinsically. Boats, cars, airplanes, trains, according to the Damore mindset, would be a perversion of nature. As a species, we consider overcoming biology to be a sign of success. 

Of course, the damage done by these kinds of views is not only that they’re hard to counteract, but that they have real consequences. Throughout history, appeals to the supposed rationalism of scientific research have justified moral atrocities such as ethnic sterilisation, apartheid, the creation of the slave trade, and state-sanctioned genocide.

If those in positions of power genuinely think that black and Hispanic communities are genetically predisposed to crime and murder, they’re very unlikely to invest in education, housing and community centres for those groups. Cycles of poverty then continue, and the myth, dressed up in pseudo-science, is entrenched. 

Damore and those like him will certainly maintain that the evidence for gender differences are on their side. Since he was fired from Google, Damore has become somewhat of an icon to some parts of society, giving interviews to right-wing Youtubers and posing in a dubious shirt parodying the Google logo (it now says Goolag). Never mind that Damore’s beloved science has already proved them wrong.