People who don’t forget can still be tricked with false memories

Despite being able to remember minute details from every moment of their lives, the ability to never forget has other costs for some people.

“Time is the thief of memory,” wrote Stephen King in one of his many books. For some people, however, that is not true. They are gifted with what scientists call highly superior autobiographical memory (HSAM), which means they can remember in vivid detail every day of their life going back to childhood. But new research shows that even these special people are susceptible to forming false memories, sometimes more than normal people.

The first study of a person, later identified to be Jill Price, with this special ability was published as recently as 2006. Since then the database of HSAM individuals in the US has grown to about 30 people. It includes people like Bob Petrella, who can recall the date he met every one of his friends and acquaintances. Or Brad Williams, who can remember both what he did on any day and what significant world events occurred.

James McGaugh at the University of California Irvine was the author of the 2006 study, and for the past seven years he has been working to understand what makes HSAM individuals so special. A 2012 study showed, for instance, that HSAM individuals have different brain structures. They posses more white matter in areas linked to autobiographical memory. But because there are so few of them “we still don’t know enough to be able to draw robust conclusions”, says Martin Conway, a cognitive psychologist at City University London.

Knowing how HSAM people form memories would be a great leap in our understanding. With graduate student Lawrence Patihis, McGaugh set out to fill that gap. One way to do that would be to test if HSAM individuals are susceptible to false memories. After all, memories are easy to distort. It happens to everyone: the young, the old, the intelligent and the dumb. Now, in a study just published in the Proceedings of the National Academy of Sciences, Patihis finds that HSAM individuals too can be tricked to possess false memories.

Not so perfect
For the study, Patihis recruited 20 out of the 30 known HSAM individuals in the US. They were matched, by sex and age, with 38 people with normal memory. All of the participants were then given three tests.

In the first test, each participant was shown a series of words that were all supposed to be connected to a “lure word”. So if the lure word was “lamp” then they will be shown words like light, table, shade and stand, but not the word lamp. After they have seen the list, they are asked if they saw the word lamp. People with normal memories got the answer wrong seven out of ten times. HSAM individuals too got it wrong just as much.

The second test was more elaborate. It showed a slideshow of photos depicting a crime. After 40 minutes, they were then shown words describing the crime with misinformation sprinkled in them. Then 20 minutes later they were tested to see how many people believed the misinformation to be true. This time HSAM individuals did worse than normal people. They were 73 percent more prone to false memories. “Maybe HSAM individuals form richer memories through absorption of more information and that is why they are also more susceptible to false ones too,” says Patihis.

Perhaps it is easy to manipulate recent memories. So in the third test Patihis looked to test long-term memory. All participants were asked to recall the September 11 terrorist attacks. They were then given irrelevant facts about that event, one of which was not true (someone captured the footage of United 93 in Pennsylvania). After 15 minutes, all participants were then asked whether they had see such a footage. Like the first test, normal people and HSAM individuals performed almost equally badly on this test.

“This shows that maybe people with superior memories form them just like normal people. Thus, in the process, they are also prone to making the same mistakes,” says Patihis. Equally, they may use a different process of forming superior memories, but one that has same problems as that of the normal process.

There is still contention among experts whether HSAM individuals are “special”. K Anders Ericsson of Florida State University says, "our work has pretty much concluded that differences in memory don’t seem to be the result of innate differences, but more the kinds of skills that are developed." To which McGaugh says, “you’d have to assume that every day they rehearse it ... The probability of these explanations dwindles as you look at the evidence."

Price had admitted that remembering everything meant bad memories were always around to trouble her. It led researchers to believe that such superior memory may come at a cognitive cost of lost abilities, or less happier lives. But research since has shown that not to be the case. HSAM individuals tend to have similar lives to normal people. With the latest study, McGaugh has shown one more task where HSAM individuals are normal. They too may be made to believe that as a kid they were lost in a shopping mall, even if that isn’t true.

This article was originally published at The Conversation. Read the original article.The Conversation

Some people have no need for post-it notes. Photo: Bala Sivakumar/Flickr
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“I begged him to come home”: Breaking the taboo around texting the dead

Many people text dead loved ones to cope with their grief – but trouble arises when they get an unexpected reply. 

A month after Haley Silvestri’s dad died from a heart attack, she texted him begging him to come home. In the middle of the night Silvestri’s 14-year-old sister had found their father, with his lips and mouth blue, lying on the kitchen floor. “There was nothing there anymore, just a dead body,” Silvestri says. “My father had his first heart attack months before and seemed to be doing OK. Then, this happened.”

In the very first episode of CSI Miami’s seventh season, the protagonist – Horatio Caine – fakes his death. For the first 15 minutes of the episode, the viewer believes the character is truly dead, as the camera lingers on Horatio’s body face down on the tarmac.

Silvestri and her father used to enjoy watching the show together. After he had passed and she realised she would never see her “best friend” again, she picked up her phone. “I texted my dad begging him to come home,” she says. “I begged my dad to please be ‘pulling a Horatio’.”

"My heart was broken and I was bawling as I texted her over and over" 

In texting her father after he had died, Silvestri is by no means unusual. No official figures exist for the number of people who use technology to message their deceased loved ones, but Sara Lindsay, a professional counsellor, clinical supervisor, and trainer, says it is “more common than we think”.

“I see it as a modern and contemporary part of the grieving process,” she says. “I think in a way it's very similar to visiting a graveside, in that the bereaved are reaching out, particularly in the early days, because it takes a long time for people to process the reality that this person has now gone.”

Karlie Jensen, 18, texted her friend immediately after she found out she had died in a car accident. “I texted her as soon as I woke up to the news from my mom that she had passed. My heart was broken and I was bawling as I texted her over and over waiting for a text saying it wasn't her, that my mom didn't know all the facts, and maybe she was just hurt.” Jensen also called her friend and begged her to respond. “I did it because I couldn't let go and couldn't accept she was gone from my life forever,” she says. Karlie continued to text her friend while also calling her voicemail in order to hear the sound of her speaking again. 

Karlie (right) and her friend

After her first text to her deceased father, Silversti also began texting him once a week. She fell into depression, and on her worst days messaged the number. “I think it helped initially because it felt like I was personally writing a note to him, that I knew he only was gonna see,” she says. “I did it because it was my attempt at pretending he was still here and could text me back.”

Lindsay, who has over a decade’s experience of bereavement counselling, emphasises that this behaviour is in no way unhealthy. “I think on the whole it's a very healthy part of grieving, particularly in the first year where the bereaved faces agonising days without their loved ones,” she says. “There is just so much loss and change in their life that’s out of their control, I see this aspect of texting as a small way of being able to reach out and alleviate that pain. That person is suddenly now not there but how they feel about that person hasn't changed.”

"I was going through my phone and I saw his number – I wanted to delete it, but I hesitated I thought maybe I could send a text"

Despite being normal, however, using technology to talk to the dead is a behaviour we rarely – if ever – hear anything about. If the words “texting the dead” make it into the media, they are usually followed by a far more sensationalist “and then they text back!!!!”. Yet although messaging the deceased is popularly seen as the stuff of horror movies and trashy headlines, in reality it is simply a new, modern way to grieve.

Via Mirror.co.uk

“The first time I texted him I was on my bus on the way to school,” says now-20-year-old Dylan Campbell about his cousin Josh, who passed away from leukaemia. “I didn't have many friends so I had no one to talk to. I was going through my phone and I saw his number – I wanted to delete it, but I hesitated I thought maybe I could send a text and someone would reply or I would get something out of it.”

Campbell continued to send his cousin texts for a few weeks, “kind of like a diary”. He says he did so because he regretted not seeing Josh more up until his death, and “had a lot of things to say” that he’d never had the chance to. Linsday says texting in this way is a very healthy way of completing unfinished business. “There might have been something they've never said to their loved one that they want to be able to say and texting is a very normal place to do that.”

"Begging for a dead person to reply to you hurts since you won't ever get what you want in return"

Nonetheless, Lindsay notes that texting the dead can become unhealthy if grief becomes “stuck”, and the texting replaces normal communication or becomes a long term compulsion. Unlike Silvestri and Campbell, Jensen continued to text her friend in the hopes she would text back. She admits now that she was in denial about her death. “Begging for a dead person to reply to you hurts since you won't ever get what you want in return” she says. “I don't know if it helped trying to contact her or hurt worse because I knew I'd never get a reply. I wanted a reply.”

Quite frequently, however, this reply does come. After a few months – but sometimes in as little as 30 days – phone companies will reallocate a deceased person’s phone number. If someone is texting this number to “talk” to their dead loved one, this can be difficult for everyone involved.

“This story doesn't have a happy ending,” says Campbell. “After a few months someone from that number called me and yelled at me to stop bothering them – it was really heart breaking.” When Silvestri texted her father to wish him a happy birthday (“Saying I hoped he was having a great party up in heaven”) someone replied telling her to never text the number again. “I was pissed off,” she says. “Just block my number if it was that serious. This was a form of therapy I needed and it got taken away because someone couldn’t understand my hurt.”

Indeed, behind the sensationalist tabloid headlines of "texting back" is a more mundane - and cruel - reality of pranksters pretending to be the dead relatives come back to life.

"Visiting a grave is a clear recognition that the person visited does not exist in the normal day-to-day state of life, whereas texting allows for a suspension of that reality"

Silvestri, Jensen, and Campbell have never spoken to anyone else about the fact they texted their dead loved ones. Lindsay says that a fear of seeming “mad” combined with cultural phenomena – like the British stiff upper lip – might make people reluctant to speak about it. There is also a stigma around the way much of our modern technology is used in daily life, let alone in death.

This stigma often arises because of the newness of technology, but Christopher Moreman, a philosophy professor and expert on death and dying, emphasises that texting the dead is simply a modern iteration of many historical grieving practices – such as writing letters to the dead or talking to them at their graves. “I don't think the process of grieving is much changed, even if new modes of grieving come about due to new technologies,” he says. In fact, if anything, the differences between old and new ways of grieving can be positive.

“One important difference is in the sense of proximity,” explains Moreman. “I can text a loved one from anywhere in the world, but I can only visit their grave in one specific location. In another way, texting has the same structure whether I am texting someone who is alive or dead, so a sense of proximity also exists in the experience itself.

“Visiting a grave is a clear recognition that the person visited does not exist in the normal day-to-day state of life, whereas texting allows for a suspension of that reality. Some people may complain that new technologies allow us to ignore the reality of death, but there isn't any evidence that one way of grieving is more or less healthy than another.”

Amelia Tait is a technology and digital culture writer at the New Statesman.

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