If everything's being automated, let's hope we'll like our robots

The robots may be taking our jobs - even making our coffee - but that doesn't mean we'll be fond of them.

How do you make the inevitable robot uprising easier to stomach? Those thinking we were guaranteed a future of flipping burgers and making coffee for each other will be disheartened to hear that coffee company Briggo has managed to solve the latter of those issues with an autonomous kiosk. Christopher Mims at Quarts explains:

Inside, protected by stainless steel walls and a thicket of patents, there is a secret, proprietary viscera of pipes, storage vessels, heating instruments, robot arms and 250 or so sensors that together do everything a human barista would do if only she had something like perfect self-knowledge. “How is my milk steamer performing? Am I a half-degree off in my brewing temperature? Is my water pressure consistent? Is there any residue buildup on my brewing chamber that might require me to switch to a backup system?”

The Briggo coffee kiosk knows how to make a perfect coffee because it was “trained” by an award-winning barista, Patrick Pierce. He's since left the company, but no matter: as in the techno-utopian Singularity, whose adherents believe that some day we will all upload our brains to computers, once a barista's essence has been captured by Briggo, his human form is just a legacy system.

That last bit will sound familiar to Star Wars fans - Patrick Pierce is Starbucks' Jango Fett, and his wood-panelled Yves Behar-designed clones are the stormtrooper clones of high street coffee. It's not just able to match us, it's able to match the absolute best of us.

It's worth reading Mims' piece in full, as he goes on to explain that Nespresso - that little coffee capsule system - has replaced the coffee machines in many of Europe's Michelin-starred restaurants. Anyone, with minimal training, can make a consistently top-class coffee using those capsule. Why bother training a barista? And, as the Brisso kiosk shows, why even bother hiring a human to put the capsule into the machine?

For those who actually enjoy human interaction at places like coffee shops, this is a sad thing. Robots aren't friends. A designer's basic job is to make things that humans can and want to use, and that's going to start meaning “making robots that we want to interact with”.

To whit, here's a video some researchers at MIT have made demonstrating their idea for a helpful, flying drone that people can call with their smartphones. It's a bit like a tour guide:

Drones, of course, have a terrible reputation, because for every one that is put to good use delivering burritos, there are ones being used to bomb people without warning in places like Pakistan and Yemen. As Dezeen tells it:

Yaniv Jacob Turgeman, research and development lead at Senseable City Lab, said SkyCall was designed to counter the sinister reputation of drones, and show they can be useful. "Our imaginations of flying sentient vehicles are filled with dystopian notions of surveillance and control, but this technology should be tasked with optimism," he told Dezeen.

That optimism comes in the form of a friendly, female - but still distinctly robotic - voice. It's like something from a computer game. Is it particularly reassuring? Not massively. It doesn't give off that trustworthy vibe you'd get from another human, or even a paper map.

Trustworthiness is a theme that's been explored in science fiction for years and years, of course, from Fritz Lang's Metropolis to Will Smith's I, Robot, so it's not surprising to see designers begin to tackle it. You also get the idea of the "uncanny valley" thrown around - if you plot a graph of "human likeness" on the x-axis of a graph and "how real it looks to people" on the y-axis, you get a steady correlation that collapses (into a "valley" shape") just before it reaches actual human likeness. That is, the objects that creep us out the most are the things that look closest to human as possible while just falling short. It's all a way of saying that creating things that look like humans, for situations where we expect humans, is tricky.

Studies that have looked at what kind of human-likeness we want in our robots have given rise to some surprising results. Akanksha Prakash from Georgia Tech carried out one such study, and its results (published earlier this month) show that, often, participants don't actually want to be helped by human-like robots. The more delicate the task - like having help in the bath - the more divisive the opinions on whether something human-like is better.

There's also a generational divide, with younger people not minding things that look like human-robot hybrids around the house, whereas older people prefer the straightforwardly human. There are clearly a lot of psychological factors at work that are going to prove a challenge to designers hoping that their product - whatever it is - becomes a hit.

Perhaps when the robots arrive they'll still have some human-like features, in the same way that some smartphones still use yellow, lined paper to give people a clue that the app they've opened is for making notes - or like wood-panelling on the side of an autonomous coffee kiosk.

You'd rather play with the one on the right, wouldn't you? (Photo: Getty)

Ian Steadman is a staff science and technology writer at the New Statesman. He is on Twitter as @iansteadman.

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Meet the evangelical Christian persuading believers that climate change is real

Katharine Hayhoe's Canadian missionary parents told her science and God were compatible. Then she moved to Texas. 

During Donald Trump’s presidential campaign, alarm rose with each mention of climate change. Denial, dismissal and repeated chants of “hoax” left no doubt as to his position.

Now President Trump’s withdrawal from the Paris Agreement has been seen as a seminal moment in the fight against climate change - one which many fear could lose the battle ahead of humanity.

But one scientist has been fighting a war of her own on the ground, against those who typically doubt the facts about global warming more than most - the evangelical Christian population of America.

And to make matters even more unusual, Katharine Hayhoe herself is an evangelical Christian who lives in the indisputably "bible belt" of Lubbock, Texas.

The atmospheric scientist has been named one of Time magazine's 100 most influential people and one of Politico’s 50 thinkers transforming American politics. Now she is using her considerable heft to speak to those who are hardest to convince that there is a manmade problem that threatens the Earth’s future.

I meet her at the science and music festival Starmus in Trondheim, Norway, where she is to address the attendees on Thursday in a talk entitled "Climate Change: Facts and Fictions".

Hayhoe was born in Canada, to missionary parents. Her father, a former science educator, showed her that there was no conflict between the ideas of God and science. However, it was something of a surprise to her when she discovered her pastor husband, whom she married in 2000, did not feel the same about climate change. It took her two years to convince him.

What started as a conversation became an organised project when she moved to America's South in the mid 2000s. 

“Moving to Lubbock was a culture shock," she tells me. "When I moved there I wasn’t doing much outreach, but it moved me in that direction.

“Lubbock is very conservative. It’s small and isolated.

“I would say the majority of people in Lubbock are either dismissive or doubtful about climate change. I was surrounded by people - neighbours, parents of friends, people at church, colleagues down the hall in the university - who weren’t convinced.”

So Hayhoe, who works as an associate professor and director of the Climate Science Centre at Texas Tech University, set to work. She began to collect the responses she was seeing to the climate change discussion and prepare her counter-argument.

“When I talk to people who are doubtful, I try to connect with the values they already have," she says. “The greatest myth is the myth of complacency - that ‘it doesn’t really matter to me’.

"But I would say that the second most insidious myth is that you only care about this issue if you’re a certain type of person. If you’re a green person, or a liberal person, or a granola person."

The stereotypes mean that people outside that demographic feel "I can't be that kind of person because that's not who I am", as she puts it.

Hayhoe convinced her husband using data, but rather than repeating a formula, she tries to find out what will resonate with different people: "For many groups, faith is a core value that people share.”

Whether she’s speaking to city planners, water company managers, school kids or Bible believers, Hayhoe says her hook is not the facts, but the feelings.

“I recently talked to arborists," she says. "For them, trees and plants are important, so I connect with them on that, and say ‘because we care about trees, or because we care about water or what the Bible says then let me share with you from the heart why I can about these issues because it affects something that you already care about’.

“My angle is to show people that they don’t need to be a different person at all - exactly who they already are is the kind of person who can care about climate change.”

Hayhoe came to public attention in the United States after appearing in a Showtime series on climate change. She has appeared on panels with Barack Obama and Leonardo DiCaprio, and launched a web series. As well as plaudits, this level of fame has also earned her daily threats and online abuse. 

“My critics think they’re coming from a position of religion, but they aren’t," she says. "They’re actually coming from a very specific political ideology which believes that the government should not have control over people’s lives in any way shape or form - very libertarian, free market, free economy, Tea Party."

She believes that in the United States, faith and politics has been conflated to the point "people can no longer tell the difference". 

“Now it’s conservatism that informs religion," she elaborates. "If the two are in conflict - like the Bible says God has given us responsibility over everything on this earth - then people say ‘oh, we can’t affect something as big as this Earth, God will take care of it anyway’."

Around half of those who attack her on social media identify themselves as Christians, she notes, but almost all call themselves conservatives. 

As a scientist, she’s been preparing data herself - naturally - on her online attackers, with depressingly familiar results.

“As soon as you stick your head out of the trench, you get it. There have been papers published showing that white men disproportionately form up that small group of dismissives. They’re almost all men. When I track my social media comments, I would say that 99.5 per cent of them are white men.

“Out of 1,000 negative comments, I have maybe five from women.”

After the climate change argument moved up a gear - following the Paris withdrawal - Hayhoe admits that she and her fellow scientists are concerned, although she pays tribute to the businesses, cities and states from the US that have committed to following the Paris agreement themselves.

On the subject of the chief white male denier, Trump himself, Hayhoe says she has a discussion point which she feels may convince him to think carefully about his role in the fight against global warming’s impact on humanity.

“I would attempt to connect with the values that he has and show him how acting on this would be in his best interests," she says.

“One guess would be ‘what do you want your legacy to be? What do you want to be known as, the man who destroyed the world, or the man who saved it?’”

Katharine Hayhoe is speaking at Starmus on Thursday June 22. For more details, visit Starmus.

Kirstie McCrum is a freelance journalist. Follow her @kirstiemccrum.

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