Doesn’t kill you: makes you weaker

As things stand a scientific assessment would suggest that Britain is Bangladesh for bees.

Here’s a fun experiment. Give your child – or a neighbour’s child, if you don’t have one of your own – a couple of large glasses of Malbec and then send them off to school. The wine probably won’t kill them, just as the neonicotinoid-based pesticides in routine use on our agricultural land aren’t directly killing bees. The child may well make it across the roads safely and get to school, just as most of the bees are still leaving the hive and finding pollen-bearing flowers. The chances are that the child will perform as badly at school that morning as the pesticideridden bees do at bringing back pollen. But you could still choose to label two glasses of wine a safe dose.

Last month, when the UK government told the EU that neonicotinoids aren’t a proven problem for bees, it brandished scientific evidence. Yet the tests it referred to showed little more than whether the likely doses were lethal. They did not look at whether neonicotinoids hamper a bee’s ability to go about its business effectively – to gather pollen, to navigate between flower sources and hives, or to communicate with other members of the colony.

Better tests show that all these activities are hampered by everyday exposure to neonicotinoids, which may have contributed to the ongoing collapse of bee colonies. For instance, studies carried out by researchers at the University of Stirling found that bumblebees will produce 85 per cent fewer queens. And scientists at Royal Holloway, London, discovered that bumblebees exposed to real-world neonicotinoid levels are 55 per cent more likely to get lost while foraging. That makes sense in the light of studies carried out by researchers at the universities of Newcastle and Dundee, which showed a disruptive effect on the honeybee brain, “observed at concentrations . . . encountered by foraging honeybees and within the hive”.

None of this is surprising. These pesticides are toxins that cause disorder in the brain. Just because they don’t cause immediate observable harm to a single bee when the chemicals are assessed individually doesn’t mean they are not a problem when all the various neurotoxins in the bee’s environment accumulate. As the Dundee and Newcastle researchers reported, “exposure to multiple pesticides . . . will cause enhanced toxicity”. There are probably safe doses of gin, vodka and whisky for a toddler. Give those measures all at once, however, and harm will ensue.

Anyone can avoid accepting inconvenient evidence in science, where findings are rarely black and white. A paper published last autumn in the journal Environmental Health Perspectives, for instance, demonstrates how epidemiologists and toxicologists work out the effects of interacting exposures to chemicals in different ways, which can lead to completely different conclusions about whether there is any effect at all.

But arguing over definitions is no good to bees. The collapse of the jerry-built garment factory in Dhaka, Bangladesh, last month offers a salutary lesson applicable to bee-colony collapse: you can rationalise the greedy pursuit of short-term gain all you like, but if catastrophe strikes, you are still responsible for the loss.

Economists put the annual value of insect pollinators to the UK economy at roughly £440m. Moral considerations aside, ensuring that their working conditions are as safe and sustainable as possible seems to make economic good sense. As things stand, however – and soon they might fall – a scientific assessment would suggest that Britain is Bangladesh for bees.

Bees. Photograph: Getty Images

Michael Brooks holds a PhD in quantum physics. He writes a weekly science column for the New Statesman, and his most recent book is At the Edge of Uncertainty: 11 Discoveries Taking Science by Surprise.

This article first appeared in the 13 May 2013 issue of the New Statesman, Eton Mess

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Meet the evangelical Christian persuading believers that climate change is real

Katharine Hayhoe's Canadian missionary parents told her science and God were compatible. Then she moved to Texas. 

During Donald Trump’s presidential campaign, alarm rose with each mention of climate change. Denial, dismissal and repeated chants of “hoax” left no doubt as to his position.

Now President Trump’s withdrawal from the Paris Agreement has been seen as a seminal moment in the fight against climate change - one which many fear could lose the battle ahead of humanity.

But one scientist has been fighting a war of her own on the ground, against those who typically doubt the facts about global warming more than most - the evangelical Christian population of America.

And to make matters even more unusual, Katharine Hayhoe herself is an evangelical Christian who lives in the indisputably "bible belt" of Lubbock, Texas.

The atmospheric scientist has been named one of Time magazine's 100 most influential people and one of Politico’s 50 thinkers transforming American politics. Now she is using her considerable heft to speak to those who are hardest to convince that there is a manmade problem that threatens the Earth’s future.

I meet her at the science and music festival Starmus in Trondheim, Norway, where she is to address the attendees on Thursday in a talk entitled "Climate Change: Facts and Fictions".

Hayhoe was born in Canada, to missionary parents. Her father, a former science educator, showed her that there was no conflict between the ideas of God and science. However, it was something of a surprise to her when she discovered her pastor husband, whom she married in 2000, did not feel the same about climate change. It took her two years to convince him.

What started as a conversation became an organised project when she moved to America's South in the mid 2000s. 

“Moving to Lubbock was a culture shock," she tells me. "When I moved there I wasn’t doing much outreach, but it moved me in that direction.

“Lubbock is very conservative. It’s small and isolated.

“I would say the majority of people in Lubbock are either dismissive or doubtful about climate change. I was surrounded by people - neighbours, parents of friends, people at church, colleagues down the hall in the university - who weren’t convinced.”

So Hayhoe, who works as an associate professor and director of the Climate Science Centre at Texas Tech University, set to work. She began to collect the responses she was seeing to the climate change discussion and prepare her counter-argument.

“When I talk to people who are doubtful, I try to connect with the values they already have," she says. “The greatest myth is the myth of complacency - that ‘it doesn’t really matter to me’.

"But I would say that the second most insidious myth is that you only care about this issue if you’re a certain type of person. If you’re a green person, or a liberal person, or a granola person."

The stereotypes mean that people outside that demographic feel "I can't be that kind of person because that's not who I am", as she puts it.

Hayhoe convinced her husband using data, but rather than repeating a formula, she tries to find out what will resonate with different people: "For many groups, faith is a core value that people share.”

Whether she’s speaking to city planners, water company managers, school kids or Bible believers, Hayhoe says her hook is not the facts, but the feelings.

“I recently talked to arborists," she says. "For them, trees and plants are important, so I connect with them on that, and say ‘because we care about trees, or because we care about water or what the Bible says then let me share with you from the heart why I can about these issues because it affects something that you already care about’.

“My angle is to show people that they don’t need to be a different person at all - exactly who they already are is the kind of person who can care about climate change.”

Hayhoe came to public attention in the United States after appearing in a Showtime series on climate change. She has appeared on panels with Barack Obama and Leonardo DiCaprio, and launched a web series. As well as plaudits, this level of fame has also earned her daily threats and online abuse. 

“My critics think they’re coming from a position of religion, but they aren’t," she says. "They’re actually coming from a very specific political ideology which believes that the government should not have control over people’s lives in any way shape or form - very libertarian, free market, free economy, Tea Party."

She believes that in the United States, faith and politics has been conflated to the point "people can no longer tell the difference". 

“Now it’s conservatism that informs religion," she elaborates. "If the two are in conflict - like the Bible says God has given us responsibility over everything on this earth - then people say ‘oh, we can’t affect something as big as this Earth, God will take care of it anyway’."

Around half of those who attack her on social media identify themselves as Christians, she notes, but almost all call themselves conservatives. 

As a scientist, she’s been preparing data herself - naturally - on her online attackers, with depressingly familiar results.

“As soon as you stick your head out of the trench, you get it. There have been papers published showing that white men disproportionately form up that small group of dismissives. They’re almost all men. When I track my social media comments, I would say that 99.5 per cent of them are white men.

“Out of 1,000 negative comments, I have maybe five from women.”

After the climate change argument moved up a gear - following the Paris withdrawal - Hayhoe admits that she and her fellow scientists are concerned, although she pays tribute to the businesses, cities and states from the US that have committed to following the Paris agreement themselves.

On the subject of the chief white male denier, Trump himself, Hayhoe says she has a discussion point which she feels may convince him to think carefully about his role in the fight against global warming’s impact on humanity.

“I would attempt to connect with the values that he has and show him how acting on this would be in his best interests," she says.

“One guess would be ‘what do you want your legacy to be? What do you want to be known as, the man who destroyed the world, or the man who saved it?’”

Katharine Hayhoe is speaking at Starmus on Thursday June 22. For more details, visit Starmus.

Kirstie McCrum is a freelance journalist. Follow her @kirstiemccrum.

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