The Echus Chasma, one of the largest water source regions on Mars. Photograph: Getty Images
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Laurie Penny on Mars: Modern life is science fiction – but would you dare go on a one-way mission to Mars?

Would you sign up for a perilous journey, knowing that you’ve got just one shot at making the human race a bit better, a bit braver?

If you were offered a one-way ticket to Mars, would you take it? It’s a serious question. The first manned Mars landing, organised by a Dutch company called Mars One, has put out a call for applicants. In 2018, the planets will literally align, making a journey to the Red Planet more than feasible. You don’t have to be a trained astronaut but you must be willing to spend 521 days in a very small space with three other people, with limited supplies and drinking water reclaimed from your own effluvia. You will also be under constant video surveillance, because this mission to Mars is relying on global TV networks to cover its considerable budget. It’s the ultimate Big Brother, with no way out: after a year and a half the colonists will either shag or kill each other, or both. The ratings will be fantastic.

Most of all, you must be willing to say goodbye for ever to your family, your friends, the barista at your favourite coffee shop. This is a one-way trip: even if they make it through the gruelling physical ordeal of the journey, it is possible none of the astronauts will ever come home. Sounds like a raw deal, right?

Yet in its first few days of operation, Mars One received more than 10,000 applications for four places. This was despite a considerable entry cost designed, ostensibly, to screen out spam applicants. The company has already made a small fortune in application fees, making me wonder if it’s a scam. If so, it’s an extremely elegant one, conning millions of desperate people to hope there might be a future for the human race outside this cramped and poisoned planet, and that we might get to be a part of that future. It’s not as if Earth has a great deal going for it right now. No wonder people are falling over themselves to sign up.

It's a little ironic that I'm writing this column on Earth Day, the international celebration of the natural wonders of the third planet on behalf of a population whose leaders are doing their best to burn those wonders for money and choke the rest of us in the process. In the forty years since the first Earth Day in April 1970, with successive world governments having failed almost entirely to tackle climate change, the event has taken on the sort of grim party atmosphere of a nonagenarian's birthday party. Give grandma some cake, everybody! She might not be around to enjoy it next year! I only found out that it was Earth Day on typing the word 'Mars Mission' into the Google Search bar. This further illuminates the logic of exploring other options if you can raise the cash, which most of us can't.

So, would you go? Since I heard about the Mars project, I’ve been putting that question to everyone I meet, because I think the answer says a lot about who you are and what you value. I still can’t decide. I’d have to balance the certainty of playing a heroic role in the early history of human space exploration against the possibility of being locked in a tin can for the rest of my life with a closet Tory, or someone who finds Al Murray amusing.

Furthermore, as one of two women aboard the Mars One, I would eventually be expected to reproduce with my shipmates. Doing the deed wouldn’t pose too many problems – after 521 days adrift in the unfathomable vastness of space, I’d probably find a cheese sandwich attractive if it looked at me in a saucy way. But if I’m going to represent humanity, I’d rather it be because of my natural talents or my winning personality – anything, quite frankly, other than my uterus. Seven generations of women’s liberation activists didn’t fight for education, health access and political representation only to see the first women on Mars reduced to spare wombs. Besides, although sex in zero gravity sounds fun, childbirth is probably less so, especially after more than a year of sitting around drinking your own urine and not washing. Hmm.

Like it or not, most of us are stuck on this planet. Earth, as the physicist Carl Sagan observed, is where we make our stand. The moment you comprehend this fully is the moment recreational drug use becomes either substantially more exciting or less so, depending on what sort of person you are.

When they’re selecting the pioneers to leave the smoking remains of the earth, I will probably lack the requisite skillset for a place on one of the colony ships, because most of what I’m good for is writing articles, drinking coffee and complaining when I have to climb a lot of stairs. The closest I’ll get to outer space is watching interstellar cruisers blow each other into glittering bits on Battlestar Galactica and feeling, as always, that painful longing that digs in right under the ribcage: the understanding that my distant descendants might be lucky enough to see such wonders in real life but I never will.

I imagine that’s how my great-greatgrandparents felt when they read about marvellous inventions such as the internet and the contraceptive pill, both of which were science fiction a scant century ago, and without both of which my life would be unimaginably less free. There is something in us that is hungry, even in the most desperate times, for a future we can only half-envision, and the reason the Mars mission has captured the public imagination is that it promises something that these days is rare and precious: a real journey into the unknown.

A handful of generations ago, it was common for men and women who set off on dangerous journeys to places off the edge of the map to have almost no hope of return. In Ireland, “American wakes” were held whenever a friend or family member sailed for the US. Even if they survived the journey, nobody was expected to come home and it could take months for letters to arrive.

Modern life is science fiction. Love letters cross continents at the speed of thought and dead men sing on the radio. Before the telegram and the steam engine and antibiotics and Google Maps, this planet was simply a lot bigger and scarier. And yet people have never been content to stay at home.

One of the things that distinguish Homo sapiens from many of our competitor species is our capacity to dream up and set about stupidly dangerous endeavours just to find out what might happen. I don’t believe in God but I do believe that humanity is one long, terrible adventure that most of us, if we’re lucky, will never get to see the end of.

So, what did you decide? Would you sign up for a perilous journey, knowing that you’ve got just one shot at making the human race a bit better, a bit braver?

The good news, or the bad news, depending on your viewpoint, is that you don’t have to. You were signed up when you were born. We’re all on a journey like that and it’s called living. That’s no reason not to go to space but it might be reason to get up in the morning.

Laurie Penny is a contributing editor to the New Statesman. She is the author of five books, most recently Unspeakable Things.

This article first appeared in the 29 April 2013 issue of the New Statesman, What makes us human?

Artie Limmer/Texas Tech University
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Meet the evangelical Christian persuading believers that climate change is real

Katharine Hayhoe's Canadian missionary parents told her science and God were compatible. Then she moved to Texas. 

During Donald Trump’s presidential campaign, alarm rose with each mention of climate change. Denial, dismissal and repeated chants of “hoax” left no doubt as to his position.

Now President Trump’s withdrawal from the Paris Agreement has been seen as a seminal moment in the fight against climate change - one which many fear could lose the battle ahead of humanity.

But one scientist has been fighting a war of her own on the ground, against those who typically doubt the facts about global warming more than most - the evangelical Christian population of America.

And to make matters even more unusual, Katharine Hayhoe herself is an evangelical Christian who lives in the indisputably "bible belt" of Lubbock, Texas.

The atmospheric scientist has been named one of Time magazine's 100 most influential people and one of Politico’s 50 thinkers transforming American politics. Now she is using her considerable heft to speak to those who are hardest to convince that there is a manmade problem that threatens the Earth’s future.

I meet her at the science and music festival Starmus in Trondheim, Norway, where she is to address the attendees on Thursday in a talk entitled "Climate Change: Facts and Fictions".

Hayhoe was born in Canada, to missionary parents. Her father, a former science educator, showed her that there was no conflict between the ideas of God and science. However, it was something of a surprise to her when she discovered her pastor husband, whom she married in 2000, did not feel the same about climate change. It took her two years to convince him.

What started as a conversation became an organised project when she moved to America's South in the mid 2000s. 

“Moving to Lubbock was a culture shock," she tells me. "When I moved there I wasn’t doing much outreach, but it moved me in that direction.

“Lubbock is very conservative. It’s small and isolated.

“I would say the majority of people in Lubbock are either dismissive or doubtful about climate change. I was surrounded by people - neighbours, parents of friends, people at church, colleagues down the hall in the university - who weren’t convinced.”

So Hayhoe, who works as an associate professor and director of the Climate Science Centre at Texas Tech University, set to work. She began to collect the responses she was seeing to the climate change discussion and prepare her counter-argument.

“When I talk to people who are doubtful, I try to connect with the values they already have," she says. “The greatest myth is the myth of complacency - that ‘it doesn’t really matter to me’.

"But I would say that the second most insidious myth is that you only care about this issue if you’re a certain type of person. If you’re a green person, or a liberal person, or a granola person."

The stereotypes mean that people outside that demographic feel "I can't be that kind of person because that's not who I am", as she puts it.

Hayhoe convinced her husband using data, but rather than repeating a formula, she tries to find out what will resonate with different people: "For many groups, faith is a core value that people share.”

Whether she’s speaking to city planners, water company managers, school kids or Bible believers, Hayhoe says her hook is not the facts, but the feelings.

“I recently talked to arborists," she says. "For them, trees and plants are important, so I connect with them on that, and say ‘because we care about trees, or because we care about water or what the Bible says then let me share with you from the heart why I can about these issues because it affects something that you already care about’.

“My angle is to show people that they don’t need to be a different person at all - exactly who they already are is the kind of person who can care about climate change.”

Hayhoe came to public attention in the United States after appearing in a Showtime series on climate change. She has appeared on panels with Barack Obama and Leonardo DiCaprio, and launched a web series. As well as plaudits, this level of fame has also earned her daily threats and online abuse. 

“My critics think they’re coming from a position of religion, but they aren’t," she says. "They’re actually coming from a very specific political ideology which believes that the government should not have control over people’s lives in any way shape or form - very libertarian, free market, free economy, Tea Party."

She believes that in the United States, faith and politics has been conflated to the point "people can no longer tell the difference". 

“Now it’s conservatism that informs religion," she elaborates. "If the two are in conflict - like the Bible says God has given us responsibility over everything on this earth - then people say ‘oh, we can’t affect something as big as this Earth, God will take care of it anyway’."

Around half of those who attack her on social media identify themselves as Christians, she notes, but almost all call themselves conservatives. 

As a scientist, she’s been preparing data herself - naturally - on her online attackers, with depressingly familiar results.

“As soon as you stick your head out of the trench, you get it. There have been papers published showing that white men disproportionately form up that small group of dismissives. They’re almost all men. When I track my social media comments, I would say that 99.5 per cent of them are white men.

“Out of 1,000 negative comments, I have maybe five from women.”

After the climate change argument moved up a gear - following the Paris withdrawal - Hayhoe admits that she and her fellow scientists are concerned, although she pays tribute to the businesses, cities and states from the US that have committed to following the Paris agreement themselves.

On the subject of the chief white male denier, Trump himself, Hayhoe says she has a discussion point which she feels may convince him to think carefully about his role in the fight against global warming’s impact on humanity.

“I would attempt to connect with the values that he has and show him how acting on this would be in his best interests," she says.

“One guess would be ‘what do you want your legacy to be? What do you want to be known as, the man who destroyed the world, or the man who saved it?’”

Katharine Hayhoe is speaking at Starmus on Thursday June 22. For more details, visit Starmus.

Kirstie McCrum is a freelance journalist. Follow her @kirstiemccrum.

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