Welcome to the ekpyrotic universe

No money back, no guarantee.

Spurred on by their success with the Higgs boson, physicists have been studying the small print of the universe and it has given them quite a shock. It turns out that there’s a limited warranty: the cosmos may well vanish from existence at some unspecified point in the future. The only crumb of comfort is that, if it does, there’ll be another one along in a minute.

There is good reason to believe that the universe is a stretched rubber band, ready to ping back at a moment’s notice. More stable universes than ours, more akin to a rubber band sitting peacefully on a table, are possible. And the Higgs boson is at the heart of what turns one into the other.

The Higgs boson arises from a field – the Higgs field – that permeates space and time. You can think of it as elastic that runs through the Lycra of the universe. If it provides too much tension, space and time collapse in on themselves, causing the universe to scrunch up and disappear.

The elastic tension is related to the mass of the Higgs boson: the heavier the boson, the safer we are. However, the boson discovered at the Large Hadron Collider at Cern near Geneva is not quite heavy enough: it’s only 98 per cent of the mass needed to safeguard the universe. That seemingly esoteric discovery made in Switzerland last year has serious historical implications, as it turns out. There may well have been a universe before ours and there’ll probably be one after it.

The standard cosmological story deals with only one universe, in which both time and space began at the Big Bang. Here, our best guess for the origin is that something (its other workings are known to us through quantum theory) created a bubble of energy from nothing. Eventually, this energy blew up to become time, space and matter.

Yet there is another possibility. The instability-inducing Higgs mass is a shot in the arm for a theory that has long been in the shadow of the standard Big Bang model of the universe. Proponents of the “ekpyrotic universe” theory (the word comes from the Greek for “born out of fire”) argue that there has been a succession of bangs and scrunches; the cataclysmic death of every universe brings forth a new one.

It’s not a vague, fanciful notion – it comes from the mathematics of string theory, in which the fundamental constituents of the universe are the result of packets of energy that pulsate in ten-dimensional space (OK, so it’s a bit fanciful). The theory suggests that something like our threedimensional universe can be created when two vast and multidimensional objects collide. The collision simultaneously destroys one universe and creates another.

The ekpyrotic universe model has been around for a while and remains widely unaccepted but there is much to recommend it. To make the standard Big Bang story fit with what we see in the cosmos, we have to introduce a few oddities. One is that the universe is peppered with dark matter, exotic stuff unlike anything else we know. There is also an unexplained source of dark energy: a mysterious force that is causing the expansion of the universe to speed up. Then there’s inflation, a force that made the universe 1060 times bigger in the tiny fraction of a millisecond just after the Big Bang.

However, the ekpyrotic universe doesn’t need a period of inflation and, unlike the standard Big Bang model, it can account for where the dark energy comes from. Now, it has support from the Higgs boson. So, enjoy your 21st-century, ecofriendly, self-recycling universe. Just don’t expect it to last.

A picture with a zoom effect show a grafic traces of proton-proton collisions events. Photograph: Getty Images

Michael Brooks holds a PhD in quantum physics. He writes a weekly science column for the New Statesman, and his most recent book is At the Edge of Uncertainty: 11 Discoveries Taking Science by Surprise.

This article first appeared in the 11 March 2013 issue of the New Statesman, The audacity of popes

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The Tinder dating app isn't just about sex – it's about friendship, too. And sex

The lines between sex, love and friendship are blurrier than ever, as I found out quickly while using the app.

The first time I met someone using Tinder, the free dating app that requires users to swipe left for “no” and right for “yes” before enabling new “matches” to chat, it was an unqualified success. I should probably qualify that. I was newly single after five years in a committed relationship and wasn’t looking for anything more than fun, friendship and, well, who knows. A few weeks earlier I had tried to give my number to a girl in a cinema café in Brixton. I wrote it on a postcard I’d been using as a bookmark. She said she had a boyfriend, but wanted to keep the postcard. I had no date and I lost my page.

My Tinder date was a master’s student from Valencia called Anna (her name wasn’t really Anna, of course, I’m not a sociopath). When I arrived at the appointed meeting place, she told me I was far more handsome IRL (“in real life”) than my pictures suggested. I was flattered and full of praise for the directness of continental Europeans but also thought sadly to myself: “If only the same could be said about you.”

Anna and I became friends, at least for a while. The date wasn’t a success in the traditional sense of leading us into a contract based on exclusivity, an accumulating cache of resentments and a mortgage, but it had put me back in the game (an appropriate metaphor – people speak regularly of “playing” with the app).

According to Sean Rad, the co-founder who launched Tinder in late 2012, the service was invented for people like me. “It was really a way to overcome my own problems,” he told the editor of Cosmopolitan at an event in London last month. “It was weird to me, to start a conversation [with a stranger]. Once I had an introduction I was fine, but it’s that first step. It’s difficult for a lot of people.” After just one outing, I’d learned two fundamental lessons about the world of online dating: pretty much everyone has at least one decent picture of themselves, and meeting women using a so-called hook-up app is seldom straightforwardly about sex.

Although sometimes it is. My second Tinder date took place in Vienna. I met Louisa (ditto, name) outside some notable church or other one evening while visiting on holiday (Tinder tourism being, in my view, a far more compelling way to get to know a place than a cumbersome Lonely Planet guide). We drank cocktails by the Danube and rambled across the city before making the romantic decision to stay awake all night, as she had to leave early the next day to go hiking with friends. It was just like the Richard Linklater movie Before Sunrise – something I said out loud more than a few times as the Aperol Spritzes took their toll.

When we met up in London a few months later, Louisa and I decided to skip the second part of Linklater’s beautiful triptych and fast-track our relationship straight to the third, Before Midnight, which takes place 18 years after the protagonists’ first meet in Vienna, and have begun to discover that they hate each others’ guts.

Which is one of the many hazards of the swiping life: unlike with older, web-based platforms such as Match.com or OkCupid, which require a substantial written profile, Tinder users know relatively little about their prospective mates. All that’s necessary is a Facebook account and a single photograph. University, occupation, a short bio and mutual Facebook “likes” are optional (my bio is made up entirely of emojis: the pizza slice, the dancing lady, the stack of books).

Worse still, you will see people you know on Tinder – that includes colleagues, neighbours and exes – and they will see you. Far more people swipe out of boredom or curiosity than are ever likely to want to meet up, in part because swiping is so brain-corrosively addictive.

While the company is cagey about its user data, we know that Tinder has been downloaded over 100 million times and has produced upwards of 11 billion matches – though the number of people who have made contact will be far lower. It may sound like a lot but the Tinder user-base remains stuck at around the 50 million mark: a self-selecting coterie of mainly urban, reasonably affluent, generally white men and women, mostly aged between 18 and 34.

A new generation of apps – such as Hey! Vina and Skout – is seeking to capitalise on Tinder’s reputation as a portal for sleaze, a charge Sean Rad was keen to deny at the London event. Tinder is working on a new iteration, Tinder Social, for groups of friends who want to hang out with other groups on a night out, rather than dating. This makes sense for a relatively fresh business determined to keep on growing: more people are in relationships than out of them, after all.

After two years of using Tinder, off and on, last weekend I deleted the app. I had been visiting a friend in Sweden, and took it pretty badly when a Tinder date invited me to a terrible nightclub, only to take a few looks at me and bolt without even bothering to fabricate an excuse. But on the plane back to London the next day, a strange thing happened. Before takeoff, the woman sitting beside me started crying. I assumed something bad had happened but she explained that she was terrified of flying. Almost as terrified, it turned out, as I am. We wound up holding hands through a horrific patch of mid-air turbulence, exchanged anecdotes to distract ourselves and even, when we were safely in sight of the ground, a kiss.

She’s in my phone, but as a contact on Facebook rather than an avatar on a dating app. I’ll probably never see her again but who knows. People connect in strange new ways all the time. The lines between sex, love and friendship are blurrier than ever, but you can be sure that if you look closely at the lines, you’ll almost certainly notice the pixels.

Philip Maughan is Assistant Editor at the New Statesman.

This article first appeared in the 26 May 2016 issue of the New Statesman, The Brexit odd squad