In science, no work is completed until it has been picked to pieces

Dangerous dithering.

What does a scientist have to do to convince you? The answer used to be “wait until his critics die” – hence the physicist Max Planck’s assertion that science advances one funeral at a time.

But sometimes even that is not enough. Late last month, the smell researcher Luca Turin published striking new evidence supporting an idea first put forward by Sir Malcolm Dyson in 1938. Dyson presented his “vibrational” theory of how our sense of smell works to universal apathy. Three generations later, scientists are still saying “meh”.

That year, 1938, was also when it was first argued that pumping carbon dioxide into the atmosphere would raise global temperatures. The idea came from the steam engineer Guy Stewart Callendar; the broad response was “implausible”. Today, in 2013, scientists have shifted: they generally agree that Callendar was right. Yet there remains a dangerous level of disagreement about the detail.

At least Turin’s scientific peers have presented him with a clear path to follow. Dyson’s idea was that when a molecule gets up our nose, its characteristic smell is created by the way the bonds within that molecule vibrate. In a clever piece of experimental work, Turin has shown that human beings can distinguish between two molecules that differ only in the way they vibrate. The two molecules tested were both cyclopentadecanone, but while one contained normal hydrogen atoms the other contained “deuterated” hydrogen, which has an added neutron in its atomic nucleus. The additional particle creates a difference in the way the molecules vibrate. And that is why, according to Turin, they smell different to us.

The experiment punches a hole in the accepted theory of smell, which says that smell experiences are triggered by differently shaped molecules fitting different receptors in the nose. This “lock and key” idea can’t explain why two identically shaped molecules smell different. But Turin’s critics said last month that before they will even consider accepting his theory, they want him to show exactly what goes on in human smell receptors.

They are right to make such demands. This is science, where no work is finished until it has been picked to pieces. But that is exactly why it has been so easy to do so little about climate change since 1938. Later this year, the Intergovernmental Panel on Climate Change will make some highly equivocal, backtracking announcements. In a report due for release in December, the IPCC will concede that we can’t be sure tropical cyclones will become more frequent, or that droughts will get worse. Worries that the Gulf Stream will collapse, tentatively raised in the 2007 IPCC report, are allayed: such an event is “unlikely” to occur in the foreseeable future.

Concern over details can have an unhelpful effect, masking the big picture on climate change – the one that Nicholas Stern, who wrote the UK government’s 2006 review on the science, said at Davos last month is “far, far worse” than we were led to believe originally. Until that, rather than the detail, becomes the focus, we can continue to dither over whether to do anything, let alone deciding what course we might take.

It does not matter a great deal that no one is willing to risk his career by backing Luca Turin – but to wait for absolute certainty over the details of climate change before we do anything about it will spell life or death for many. If science continues to advance one funeral at a time, its acceleration is assured; and there will be no shortage of funerals in a world that’s 4° warmer.

Michael Brooks holds a PhD in quantum physics. He writes a weekly science column for the New Statesman, and his most recent book is At the Edge of Uncertainty: 11 Discoveries Taking Science by Surprise.

This article first appeared in the 11 February 2013 issue of the New Statesman, Assange Alone

Alan Schulz
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An Amazonian tribe is challenging scientific assumptions about our musical preferences

The Tsimane’ – a population of people in a rural village in Bolivia – are overturning scientists' understanding of why humans prefer consonant sounds over dissonant ones.

It was 29 May 1913. Hoards of Parisians packed out the newly-opened Théâtre des Champs-Élysées. Messrs Proust, Picasso and Debussy were in attendance. Billed for the evening was the premiere of Le Sacre du PrintempsThe Rite of Spring, a ballet and orchestral work debuted by Russian composer Igor Stravinsky.

The attention and conjecture focused on the theatre that day meant expectations were high. However, within moments of the piece beginning, all preconceived notions held by the audience were shattered, as what was unfolding in front of them was a musical tragedy unlike anything they had ever witnessed.

A bassoon hummed into the ether before ballet dancers stomped on stage; the music, unpredictable with its experimental edge, drove forth the onstage narrative of a young girl whose selection during a pagan ritual saw her sacrificially dance towards death. Stravinsky’s composition and the ensemble of the night caused the room to descend from laughter and disruption to chaos and uproar.

The employment of dissonance – sharp, unstable chords – largely contributed to the audience’s disturbed reaction. Dissonant chords create a tension, one which seeks to be resolved by transitioning to a consonant chord – for example an octave or perfect fifth. These musical intervals sound far calmer than the chords which riveted the audience of The Rite of Spring.

Dissonant and consonant intervals find themselves as binary opposites; the frequencies at which notes played together vibrate determine whether an interval is consonant or dissonant. Consonant intervals have simple mathematical relationships between them, but greater digression from that simplicity makes an interval increasingly dissonant.

It’s long been believed  both experimentally and anecdotally – that the preference among Westerners for consonant chords highlights a universal, perhaps biologically-rooted, leaning among all humans towards consonant sounds. If you were present at the introduction of Stravinsky’s The Rite of Spring on that night of furore in Paris, you’d find it hard to disagree.

There is, however, a growing movement against this consensus. Ethnomusicologists and composers alike argue that favouring consonance may just be a phenomenon that has evolved from Western musical culture. And following the visit of a group of researchers to a remote Amazonian society, these claims could well be grounded in scientific evidence.

Led by Josh McDermott, an MIT researcher who studies how people hear, the group travelled to a village in the Amazon rainforest called Santa Maria. It’s populated by the Tsimane’ – a group of native Amazonians whose rural abode is inaccessible by road and foot, and can be reached only by canoe. There are no televisions in Santa Maria and its inhabitants have little access to radio, meaning exposure to Western cultural influences is minimal.

The researchers were curious to see how the Tsimane’ would respond to music, in order to determine whether they too had a preference for consonant sounds over dissonant ones. To everyone’s surprise, the Tsimane’ showed no preference for consonance; the two different sounds, to the Tsimane’ at least, were equally pleasant.

Detailing their research in a paper published by Nature, the group explains how the Tsimane’ people’s indifference to dissonance is a product of their distance from Western culture and music, removing any purported notion that humans are hard-wired to praise perfect fifths and fourths.

McDermott tells me that the Western preference for consonance may just be based on familiarity. “The music we hear typically has more consonant chords than dissonant chords, and we may like what we are most exposed to,” he says. “Another possibility is that we are conditioned by all the instances in which we hear consonant and dissonant chords when something good or bad is happening, for example in films and on TV. Music is so ubiquitous in modern entertainment that I think this could be a huge effect. But it could also be mere exposure.”

To fully gauge the Tsimane’ responses to the music, 64 participants, listening via headphones, were asked to rate the pleasantness of chords composed of synthetic tones, and chords composed of recorded notes sung by a vocalist. At a later date, another 50 took part in the experiment. They had their responses compared to Bolivian residents in a town called San Borja, the capital city La Paz, and residents in the United States – locations selected based on their varying exposures to Western music.

What made the Tsimane’ particularly interesting to McDermott and his group was the absence of harmony, polyphony and group performances in their music. It was something the researchers initially thought may prevent an aesthetic response from forming, but the worry was quickly diminished given the Tsimane’ participants’ measure of pleasantness on the four-point scale they were provided.

Unsurprisingly, the US residents showed a strong preference for consonance – an expected preference given the overrunning of Western music with consonant chords. Meanwhile, the San Borja and La Paz residents demonstrated inclinations towards consonant sounds similar to the US residents. The implication of these results – that consonance preferences are absent in cultures “sufficiently isolated” from Western music – are huge. We most probably aren’t as polarised by consonance and dissonance as we assume; cultural prevalence is far more likely to have shaped the consonant-dominant sounds of Western music.

McDermott raised the question about why Western music may feature certain intervals over others to begin with:

“One possibility is that biology and physics conspire to make conventionally consonant and dissonant chords easy to distinguish, and so that distinction becomes a natural one on which to set up an aesthetic contrast even if the preference is not obligatory. We have a little evidence for this in that the Tsimane' could discriminate harmonic from inharmonic frequencies, which we believe form the basis of the Western consonance/dissonance distinction, even though they did not prefer harmonic to inharmonic frequencies.”

There has been some criticism of this. Speaking to The Atlantic, Daniel Bowling from the University of Vienna said:

“The claim that the human perception of tonal beauty is free from biological constraint on the basis of a lack of full-blown Western consonance preferences in one Amazonian tribe is misleading.”

Though the results from the Amazonian tribe demonstrate a complete refutation of previous assumptions, people's musical preferences from other cultures and places will need to be analysed to cement the idea.

With research beginning to expand beyond WEIRD people – those from a Western, Educated, Industrialised, Rich and Democratic background – the tastes in music of people the world over may continue to surprise, just as the Tsimane’ did.

The Rite of Spring, which was met with ridiculing reviews has now been canonised and is considered to be one of the most important pieces of music of the twentieth century. A Tsimane’ crowd on that tender night a century ago in Paris may have responded with instant praise and elation. With further research, the imagined Bolivian adoration of a Russian composer’s piece in the French city of love may prove music to be the universal language after all.