Egos and intensity in the search for dark matter

Voices in the dark.

In the next few weeks, the world’s most sensitive dark matter detector will begin its operations under Italy’s Gran Sasso mountain. This seems a good time to point out that it is sharing the mountain with a detector that may already have found some. What a shame, then, that what might one day be viewed as a historic result has been mired in petty name-calling.

We’ve been looking for dark matter since 1933, when the astronomer Fritz Zwicky pointed out that clusters of galaxies move in ways that seemingly defy the laws of physics. The movement made sense only if the clusters were experiencing a gravitational pull from some invisible stuff nearby.

For various reasons, mostly to do with other astronomers not liking Zwicky very much, we’ve been searching for dark matter seriously only since the 1970s. During those four decades, there has been a series of pronouncements about its discovery being only a decade away. It might now be time to take those pronouncements a little more seriously: lately, the sensitivity of detectors has been improving tenfold every two years. We must surely be on the verge of finally nailing down the existence of dark matter. If we haven’t already, that is.

Dark matter doesn’t just hold gravity clusters together – it’s everywhere. It’s right here on earth, for instance: billions of dark matter particles fly through your body every second. You won’t feel them and they won’t harm you. They don’t interact much with the stuff of our everyday reality, which is what has made them so hard to detect.

While we don’t have any concrete detections of single particles, we do seem to have a discernible signal from passing through clouds of dark matter. It was first spotted by the DAMA dark matter detector, which is based, like the new DarkSide-50 detector, deep under the mountains at Gran Sasso. The rock covering them protects the instruments from distracting sources of noise.

In 2008, DAMA’s operators announced that they had identified a signal that rose and faded with the seasons. It might have been ignored, except that this is exactly what Katherine Freese predicted for a dark matter signal in 1986. She said that the intensity of dark matter detections should depend on the time of year, because as the earth whirls round the sun and the sun moves through the Milky Way, the amount of dark matter hitting the detectors will ebb and flow. It’s rather like the difference between walking into wind-driven rain, then turning and walking the other way. In June, dark matter hits Planet Earth full in the face; in December, it’s at our back.

So, it was pretty exciting that DAMA’s detector saw this predicted pattern. It was even more exciting when another detector, CoGeNT, based in a deep underground mine in Minnesota, also saw it. It’s a shame that a third detector, Xenon, didn’t.

Xenon is also in the Gran Sasso mine and there is no love lost between the leaders of these two research efforts. CoGeNT’s Juan Collar has called Xenon’s science “pure, weapons-grade balonium”. Not content with antagonising his peers, Collar has also accused the DAMA project of “cheapening the level of our discourse to truly imbecilic levels”.

Finding dark matter is proving to be astonishingly difficult and everyone knows there’s a Nobel prize at stake, so it’s not surprising that the claws are out.

Anyway, welcome to the fray, DarkSide-50; there is definitely room for more players in this competition. Whether there is room for more egos, however, is another matter.

Inside the DarkSide-50 experiment.

Michael Brooks holds a PhD in quantum physics. He writes a weekly science column for the New Statesman, and his most recent book is At the Edge of Uncertainty: 11 Discoveries Taking Science by Surprise.

This article first appeared in the 18 February 2013 issue of the New Statesman, Iraq: ten years on

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Forget “digital detoxes”. Spring clean your online life instead

Step one: remove the app on your phone which takes up the most time. 

In 2006, news broke that broke me. The British Heart Foundation unveiled a poster of a blonde girl guzzling a gallon of cooking oil. “What goes into crisps goes into you,” it read, as the charity declared that eating one packet of crisps a day equated to drinking five litres of oil a year.

I gave up crisps that Lent (an admirable act that was somewhat mitigated by devouring a six-pack of McCoy’s on Easter Sunday). Still, despite my continuing pack-a-day habit, the BHF’s statistic has never left me: 365 packets of salt and vinegar crisps are equal to five bottles of Filippo Berio. But other bad habits are harder to comprehend. Last week, I “liked” 36 things on Facebook, wrote ten tweets, and posted five Instagram pictures (two of which were selfies). What effect, if any, has this had on my mental and physical health? How much metaphorical cooking oil am I pouring into my body?

“You really don’t need to worry about the volume of your own social media interactions, based on the average digital user,” the founder of the digital detox specialists Time To Log Off, Tanya Goodin, told me. Goodin says that we “tap, click and swipe” our devices over 2,617 times a day and that the average person will post 25,000 selfies in their life.

Though these statistics seem shocking, what do they mean? What does swiping thousands of times a day do to our minds – or, for that matter, our thumbs? The experts are divided. In 2015, national newspapers spread stories suggesting that using an iPad would damage a toddler’s brain but the research didn’t mention the term “brain damage” once. In fact, as the Guardian pointed out in its debunking, studies produce mixed results: some say iPads help improve child literacy, others say they are distracting.

The studies about adults’ screentime are similarly hard to decipher. Heavy Facebook usage has been linked to depression but there isn’t any apparent cause and effect. Do depressed people use Facebook more, or does Facebook make us depressed? “Internet addiction disorder” (IAD) was a term originally coined as a hoax, but many now see it as a real and treatable problem. Yet it does not feature in the Diagnostic and Statistical Manual of Mental Disorders, and experts still struggle to set diagnostic criteria for it. How much internet is too much?

These academic ambiguities haven’t stopped the idea of the “digital detox” taking off. Detoxers refrain from using any electronics for a period of time in the hope that this will improve their mental health and real-world relationships. At the time of writing, if you search for “digital detox” on Instagram, you’ll find 25,945 people talking about their personal attempts. There are pictures of bike rides, sunsets and children playing, each posted – apparently without irony – to extol the virtues of getting off social media and turning off your phone.

Digital detoxing is also big business. Goodin runs workshops, retreats and camps where no electronics are allowed and the daily schedule consists of yoga, walking, swimming and drinking smoothies. The next one, in Italy, costs from £870 per head for a week. A multitude of such camps exist, as well as books, websites and guides on how to detox by yourself. To connect, man, you have to disconnect, you know?

All of this has made me a digital detoxing cynic. I don’t believe I need to switch off my phone to “live” better, because I believe my phone itself contains life. On Reddit, I can speak to strangers living hundreds of thousands of miles away about their lives. On Twitter, I can keep up to date – in real time – with news and events. If I want to learn yoga or make a smoothie, where will I go to find my local gym or the correct strawberry-to-spinach ratio? Technology can even inspire us to “get out more”. Last summer, the gaming app Pokémon Go spurred people to walk 2,000 more steps a day, and I’m willing to bet that brunch sales figures have skyrocketed since the invention of Instagram.

Digital detoxing relies on the vague idea that tech is somehow toxic. Even without scientific studies to back this up, most of us know from our own, anecdotal evidence how spending too much time on our phones can make us feel. We get down if our latest status doesn’t have enough likes, or our eyes hurt after the sixth “EXTREME PIMPLE POPPING” YouTube video in a row. So, at core, digital detoxing isn’t “wrong”: it is merely misguided. Instead of trying to cut out all technology for a week, we should be curbing our existing habits; rather than a digital detox, we should have a digital spring clean.

Delete – or hide – anyone on your Facebook friends list that you wouldn’t talk to in real life. Remove your work email from your phone (or ask your boss for a separate work phone if you absolutely need access). Delete the app that takes up most of your time – be it Facebook, Twitter or YouTube – so that you are forced to get to it manually, through your browser, and therefore become instantly more aware of how many times a day you open it up. Tanya Goodin also advises me to use my phone less at night. Essentially: go mild turkey. If this is too much and you believe you are addicted to your smartphone or laptop, then, of course, you should seek help (speak to your doctor or call the Samaritans on 116 123).

But most of us just need to get smarter about our internet use. Even if scientists proved that technology was damaging our brains, a week-long detox wouldn’t be the cure. Rather, we should focus on our bad personal habits and try to curb them. Do you get into too many arguments online? Do you ignore your partner because you’re staring at a screen? Do you post opinions you regret because you don’t think them through first? These behaviours are problematic – the internet itself isn’t. To control our lives, we shouldn’t switch off: we should get more switched on.

Amelia Tait is a technology and digital culture writer at the New Statesman.

This article first appeared in the 06 April 2017 issue of the New Statesman, Spring Double Issue

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