Why I don’t agree with trigger warnings

When I was suffering from PTSD, I didn't want to be wrapped in cotton wool.

Twitter is no longer a "safe space". It has become a vehicle for outrage, to the point where many no longer choose to express themselves at all, or do so skittishly through a network of private messages. Following the furores of the last couple of weeks, Suzanne Moore has put a trigger warning on her Twitter bio, a disclaimer as if to say "will cause offence". That, and her joking about the terminology with Julie Bindel, caused yet more disapproval from some corners of the social network. A trigger warning is not something to joke about. Trauma is not something to joke about. Trigger warning: this next tweet contains a flippant remark about trigger warnings.

For those not au fait with the terminology of the small corner of the internet that makes up feminist websites and message boards, a "trigger warning" initially existed to warn survivors of violence and rape, or those suffering from eating disorders, that an article or blog post may contain language that might "trigger" traumatic memories, thus causing flashbacks, panic attacks, or distress. A worthy goal, although also of limited use, as I’ll go on to explain. However, in recent years the phrase seems to have become shorthand for "anything you may not like", and to many has taken on the unpleasant connotation of providing a means for the oversensitive internet language police to vet content – some would argue.

As Moore was. I have PTSD, but I did not find her or Bindel’s jokes particularly upsetting. I would rather inhabit a Twitter where people feel able to have a laugh, thereby taking the risk that it may upset me, than a strangely sanitised social network where people check their "privilege" at the door like a fur coat (no knickers), with no dance floor, no booze and no fun awaiting them- just a vast, pompous expanse of skittish hacks dealing in whispered platitudes. No, thanks, that’s not for me. In the aftermath of the traumatic experience I suffered, I avoided internet feminism completely. Not because of "triggering" content, but because I wanted to go it alone. I did not want their "safe spaces" and their trigger warnings and their "calling out" of sexism. I did not want any of them as an "ally". It seemed, to me, so very American. I’d take the NHS. Good old Nye Bevan and an hour a week in a room with a stranger and a box of tissues. Reliving it all. Over and over, again and again.

Before I continue; a disclaimer. In explaining my choices, I am not condemning those of others. This is important. I have no doubt that internet support groups and feminist websites have helped many women suffering from PTSD, that the ability to share stories and testimonies and to weep has helped many to heal. But, in the aftermath, it is not what I wanted. Trauma is a strange beast. It binds people together, like twine. And especially women. You see it online all the time. The lifelong friendships formed across the ether, the complicity, the shared lingo, and yes: the anger at men. I felt it too, which is partly why I didn’t want their anger. My own was toxic enough.

It is rarely said, but post-traumatic stress disorder can turn you into a horrible person. I found its old name "shell shock", strangely fitting. Not because I had ever seen action – the poems of Wilfred Owen do not count – but because that was how I felt. Like a soft, gelatinous, wobbly little thing surrounded by a hard shell of fury. And instead of seeking out others in the same position, I stayed crouched inside, pink and seething.

I’ll admit something else that will perhaps be unpopular: those message-boards, those websites, smacked to me of victimhood. I didn’t want to be a delicate little flower who could be brought to tears by a paragraph. I already felt a keen sense of injustice, not helped by the terminology: "Camden & Islington Victim Support", "if you have been a victim of crime…" and so I never heeded trigger warnings on the internet. Not once. The contrary: I forced potentially upsetting scenarios down my throat.

Triggers can spring from anywhere. Revisiting a place, or even getting a sense of it. The odd gait of a stranger in the street; a passing resemblance; a certain time of night. For me it was depictions of hanging or strangulation. You never realise how common they are until they become so laden with horror. The frequency that they appear in works of literature (at one point it felt like every novel I read had a hanging in it), in films, in television programmes. Should they have had a trigger warning? Impossible. I had to - must - inhabit the real world. There was only so many times that I could take the long way round, that I could not go out at night. My therapist used the analogy of a factory conveyor belt to describe traumatic memory. There I was, pushing all the boxes off- toppling them one by one, before they could even hope to be processed. I blinkered myself from the reality of events. I ran from them.

All of us, at one point or another, make a choice regarding what we will and will not expose ourselves to. For that reason, while studying Primo Levi and the literature of the Second World War at university, I chose not to google "medical experiments of Dr Josef Mengele". It’s the same reason for which television news broadcasts are often preceded with the words "this contains scenes some viewers may find upsetting" – so that you can make the choice to switch off. Equally, one makes the choice to be outraged. Some viewers may find this offensive. Some. Not all. Most will be unfazed. But not all.

With triggers, one does not make the choice to have a flashback, or a panic attack, or to collapse in tears at work and have your day ruined by a random reference in an internet post. Equally, as Suzanne Moore pointed out, a soldier can have a flashback because of a curtain moving in the breeze. To have text alerting you to the possibility of a trigger is a privilege unknown to most PTSD sufferers. The world is full of triggers. You could, I suppose, try to liken a trigger warning to informing epileptics that there is some strobe lighting coming up. Except it’s not that simple. I remember my grandfather telling me how one man’s seizure had been set off by the light flickering between the trees as he drove. Similarly, that specific depiction of violence on the internet might be your light between the trees, but it isn’t mine.

Of course no one is suggesting that we stop reporting the news. I don’t think, like some, that trigger warnings hinder freedom of speech. But they do display an increasingly nannying approach to language that is being used to shut down discourse and to silence. Often, it is coupled with a sense of passive aggressive glee ("um. You should have put a trigger warning on that"). I do not doubt that they are of enormous service to survivors with specific triggers likely to reoccur on feminist websites, but it has got to a point now where I feel women I have never met are trying to wrap me in cotton wool, and I detest that. PTSD can make you hypersensitive and hyper-aware – not qualities I see as desirable in a writer or an editor whose job is to produce words for the general population. Whether a survivor personally feels ready to stop toppling the boxes is their choice and only their choice. Some never will; the trauma is too profound to ever process. But there are some survivors who are trying to open their boxes, and a trigger warning can serve as an admonition to stay in our shells. I wanted out of mine.

A trigger can be anything - one man’s seizure was set off by the light flickering between the trees as he drove. Photograph: Getty Images

Rhiannon Lucy Cosslett is a writer for the New Statesman and the Guardian. She co-founded The Vagenda blog and is co-author of The Vagenda: A Zero Tolerance Guide to the Media.

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The art of the YouTube Poop

What are YouTube Poops and why do we need them now, more than ever?

“The world today doesn't make sense, so why should I paint pictures that do?”

So, allegedly, said Pablo Picasso in a shrewd attempt to justify his love of putting noses where noses don’t actually go. It is imperative that you now hold this profound quotation firmly in your mind whilst you watch this four minutes and 57 second long clip of Arthur – the cartoon aardvark – being tormented by squirrels.

What you have just seen is an example of the art form primarily known as “YouTube Poop” (YTP). Beginning in the early Noughties, this cultural movement is characterised by confusing and shocking edits of Saturday-morning cartoons, video games, and viral videos. Though the Tens have seen the genre decline in popularity, the YTP is, nonetheless, one of the defining innovations of our era.

Those in the Poop community don’t actually like being labelled as artists, as one Yale student found out when he attempted to define them as such on the University’s technology blog. Though they have been compared to Dadaism, YTPs are more vile, violent, and most importantly, nonsensical than most artworks, but this is precisely why they are an asset to our age. In a world where – sorry Pablo, you got nothing on us – absolutely zero things makes sense, it is time for the YTP to have a comeback.

Despite its seeming randomness, the world of YTP is not without its rules. “Poopisms” are the common techniques and tricks used in videos to ensure they qualify as a true Poop. They include “stutter loops” (the repetition of clips over and over), “staredowns” (freezing the frame on a particular facial expression), and the questionably-named “ear rape” (suddenly increasing the volume to shock the viewer). One of the most humorous techniques is “sentence mixing”: forcing characters to say new sentences by cutting and splicing things they have said.

There are also firm rules about what not to do. Panning across a clip without adding another Poopism at the same time is considered boring, whilst using your own voice to dub clips is seen as amateur. By far the biggest barrier that Poopers* face in creating their videos, however, is the law.

Despite what many eight-year-olds on YouTube think, declaring that something is a “parody” in the description of a video does not make it exempt from copyright laws. The video below – regarded by at least two commenters as “the best YouTube Poop” ever – is missing audio 20 minutes in, as the creator was hit by a copyright claim.

Yet even the iron fist of the law cannot truly stop Poopers, who are still going (relatively) strong after the first YTP was created in 2004. YouTube Poops now even have their own Wikipedia page, as well as a page on TV Tropes and a WikiHow guide on how to create them, and for good measure, avoid them.

YouTube Poops have therefore undoubtedly secured their place in history, and whilst you might wander into a comment section to declare “What have I just watched?”, remember that Pablo Picasso once said: “The purpose of art is washing the dust of daily life off our souls.” He almost definitely wasn’t talking about “You are a Sad Strange Little Man” by cartoonlover98, but still.

* The term “Poopists” was rejected by the community for being “too arty”.

 

Amelia Tait is a technology and digital culture writer at the New Statesman.