Two worlds collide

Will science and religion ever work out how to coexist peacefully?

There’s not much on the Large Hadron Collider (LHC) calendar this year. Most of it is green. According to the colour key, that indicates a “technical stop”: in February, the LHC will shut down for an 18-month upgrade. Before that, there’s a bit of yellow (“protonion set-up”) and a gold block that starts the week after – the “proton-ion run”. The few other events marked come from another world: Good Friday, Easter Monday, Ascension Day, Whitsun and Christmas.

The World Health Organisation (WHO) also has a to-do list and this one can’t ignore religion, either. One of the WHO’s aims is to make Africa polio-free (Nigeria is the only state on the continent where the disease still lurks). Another is to continue its immunisation programmes in Afghanistan and Pakistan. At least one of those goals is up the creek. In Pakistan, the immunisation programme has been suspended – just before Christmas, nine health workers carrying out the vaccinations were shot dead.

The shootings are believed to be the work of those who believe that the vaccination programme is a western plot to sterilise Muslim children. It sounds ludicrous but it’s a popular conspiracy theory; the claim has left Nigerian children as the only Africans still fully exposed to the debilitating virus.

There is growing concern in the Muslim world that western science is encroaching on religious territory and this anxiety has some basis in reality. While health workers in Pakistan debate whether to risk their lives, the scientists at Cern will use proton-ion collisions to probe the Creation story. The result of these collisions will be a quark-gluon plasma.

Smash apart the protons at the centre of atoms and you will find that they’re composed of particles called quarks, held together by other particles called gluons. Seeing this stuff requires a lot of energy: the quark-gluon plasma exists only at temperatures of a few trillion degrees. Researchers first created one on earth about a decade ago and it demonstrated some extraordinary properties that are well worth revisiting. For instance, the primordial soup of particles has so much energy and such strong interactions that it pulls new particles out of the empty space in which it resides. In effect, it creates something from nothing.

The only previous time a quark-gluon plasma appeared in the universe was a microsecond after the Big Bang, when the universe was the size of a small town. As things cooled down, the quarks, the gluons and the electrons congealed into hydrogen atoms. Eventually, everything else formed: stars, galaxies, bigger atoms, planets and people.

In the 200,000 years since they first appeared on earth, those people have demonstrated persistent curiosity, with interesting consequences. Questions about their origin led them to form religions. That led to rituals and festivities, creating well-bonded communities that valued co-operation, which gave rise to what we call civilisation, which in turn birthed science – another way to satisfy that human curiosity.

Science provided a way for people to agree on answers to what the world and the universe are made of, how it all works and where it all might have come from. The co-operative side of human nature, meanwhile, has caused nations to work together on things such as re-creating the moment of Creation (religious festivals permitting) and establishing international vaccination programmes to alleviate suffering. All we have to do now is work out how the two might coexist without people getting shot.

A graphic showing traces of collision of particles at the Compact Muon Solenoid. Photograph: Getty Images

Michael Brooks holds a PhD in quantum physics. He writes a weekly science column for the New Statesman, and his most recent book is At the Edge of Uncertainty: 11 Discoveries Taking Science by Surprise.

This article first appeared in the 14 January 2013 issue of the New Statesman, Dinosaurs vs modernisers

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2017 is the year we realise we've been doing the Internet wrong

Networks can distribute power or they can centralise it.

A couple of years ago I visited Manchester tech start up Reason Digital. They were developing an app to help keep sex workers safe. The nature of sex work means workers are often vulnerable to crime, crimes which can be particularly difficult to solve because witnesses are reluctant to come forward and crime scenes often public and subject to interference.

Reason Digital thought if they could alert sex workers of relevant incidents in their vicinity – harassment, a foiled attack – that would help sex workers protect themselves.

So, of course, they created an app which tracked the location and habits of all sex workers in Manchester in a central database and sent out alerts based on where they were and what they were doing, right?

Did they hell.

They knew a real-time centralised, location database would immediately be a target for the very people they wanted to help protect sex workers from. Moreover, they wanted their app to empower sex workers, to put them in control. And they knew that sex workers would be reluctant to hand over any part of their hard fought privacy.

So the Reason Digital app kept the location and other data on the sex workers’ smart phone and let it decide which alerts were relevant and what information to share.

That is the kind of distributed, autonomous app putting people in control we just don’t see on the Net.  No, all the apps that improve our lives – from Facebook to Uber to match.com – cull the intelligence and data from the user and stick it in the vaults of a company or, occasionally, a government.

Thankfully, the majority of us are nowhere near as vulnerable as the majority of sex workers – to physical crime at least.

But we are increasingly vulnerable to cybercrime, a vulnerability which will increase exponentially once everything is connected to the Internet of Things.

And we are vulnerable to the exploitation of our data, whether through data mining or algorithmic determinism. Google’s search engine can be “gamed” by extremists, used to strengthen hatred and spread stereotypes. I have also been told one major dating site optimises it matchmaking algorithm for short term relationships – it means more return business. And Uber have admitted it knows you’re likely to pay more for a ride if your battery is low – which it also knows. Our data is what drives services and profits on the Net - but we’re unable to reap the rewards of the value we create.

That’s why 2017 will be the year we realise we got the Net wrong.

Not the underlying internet, designed by the public and third sectors in the seventies to be as distributed and autonomous as possible.

Or even the World Wide Web, invented in the nineties by the public and private sectors, again without central control.

But the apps developed in the last couple of decades to use the infrastructure of the internet to deliver services.

Networks can distribute power – like the electricity power grid –  or they can centralise it – like old boys networks.

Increasingly, I fear the Net is doing the latter.  And for three main reasons.

Firstly, a technical legacy of the early internet: in the days of slow broadband and unreliable devices it made sense to transmit as little as possible and control your user experience by centralising it. That problem is by and large history, but the centralisation remains.

Secondly these apps were mainly developed by a small group of privileged people – white, male, relatively well-off engineers. That’s why, for example, the biggest campaign of the early  internet pioneers was against porn filtering. Yes, for many years the most inspirational internet civil rights struggle was for rich western men to have absolutely untrammelled access to porn. So often I was the only woman at the conference table as this issue was raised again and again, thinking ‘is this really the biggest issue the tech community faces’?

But there is a seam of libertarianism in technology which sees it as above and beyond the state in general and regulation in particular. Even as a replacement for it. Who needs a public sector if you have dual core processing?  When tech was the poor relation in the global economy that could be interesting and disruptive. Now tech is the global economy, it is self-serving.

And thirdly these apps were developed in a time of neoliberal consensus. The state was beaten and bowed, shrunk to its role of uprooting barriers and getting out of the way of the brilliant, innovative, invisible hand of the private sector.  When I was at Ofcom in the 2000s we strove valiantly, day and night, to avoid any regulation of the internet, even where that included consumer rights and fairer power distribution.

As a consequence now the Net is distributing power but to the wrong people.

  • It’s not empowering the poor and dispossessed but the rich and self-possessed.
  • It’s not empowering sex workers in Manchester but criminal cartels in China.
  • It’s not empowering the  cabbie in Coventry but the $62Billion Uber everywhere.
  • It’s not empowering the plucky little startup in rural Hexhamshire but the global enterprise headquartered in Bermuda.
  • It’s not empowering the Nigerian market woman with a yam to sell but the Wall Street stockbroker with your data to market.
  • It’s not empowering the Iranian dissident but the Russian state.

That’s a betrayal of the power and original purpose of the net: for greater human empowerment.

To be sure some of that is happening. The Arab Spring, for example  Campaigns for the tampon tax and Black Lives Matter are enhanced by the web. Apps such as Pol.is and MassLBP look to make 

digital democracy work. Institutes like Newcastle’s Digital Civics Institute are working at systems to enable real democratic collaboration. Groups and enterprises such as Medical Confidential, MySociety, Cap Collectif and Delib try to deliver control back to the citizen consumer. European research project d-cent has helped develop tools that can make deliberative democracy work.

But against that we have the rapacious data centralisation of big companies and, at times, the state.

What we need is a government that is capable of leading and inspiring the tech sector to empower citizens and consumers. Ignoring the libertarian technocrats who say it’s for them to determine how tech power is distributed and remembering that the white heat of technology should be at the service of the people, not the other way round.  This government has neither the capacity nor the will to take on that mission. As part of our review of industrial strategy, Labour will be examining ways in which tech can be empowered to deliver the economy we want, and people empowered to make the best use of it.

Tech and politics are the twin drivers of progress, and I’m lucky enough to have worked in both. If there is one thing we have seen it is that as people become richer they have fewer children, more education and a greater sense of privacy and autonomy.  2017 is the year to start giving back to the people the data and control they should never have lost.

Chi Onwurah is the Labour MP for Newcastle upon Tyne Central, and the shadow minister for industrial strategy.