Two worlds collide

Will science and religion ever work out how to coexist peacefully?

There’s not much on the Large Hadron Collider (LHC) calendar this year. Most of it is green. According to the colour key, that indicates a “technical stop”: in February, the LHC will shut down for an 18-month upgrade. Before that, there’s a bit of yellow (“protonion set-up”) and a gold block that starts the week after – the “proton-ion run”. The few other events marked come from another world: Good Friday, Easter Monday, Ascension Day, Whitsun and Christmas.

The World Health Organisation (WHO) also has a to-do list and this one can’t ignore religion, either. One of the WHO’s aims is to make Africa polio-free (Nigeria is the only state on the continent where the disease still lurks). Another is to continue its immunisation programmes in Afghanistan and Pakistan. At least one of those goals is up the creek. In Pakistan, the immunisation programme has been suspended – just before Christmas, nine health workers carrying out the vaccinations were shot dead.

The shootings are believed to be the work of those who believe that the vaccination programme is a western plot to sterilise Muslim children. It sounds ludicrous but it’s a popular conspiracy theory; the claim has left Nigerian children as the only Africans still fully exposed to the debilitating virus.

There is growing concern in the Muslim world that western science is encroaching on religious territory and this anxiety has some basis in reality. While health workers in Pakistan debate whether to risk their lives, the scientists at Cern will use proton-ion collisions to probe the Creation story. The result of these collisions will be a quark-gluon plasma.

Smash apart the protons at the centre of atoms and you will find that they’re composed of particles called quarks, held together by other particles called gluons. Seeing this stuff requires a lot of energy: the quark-gluon plasma exists only at temperatures of a few trillion degrees. Researchers first created one on earth about a decade ago and it demonstrated some extraordinary properties that are well worth revisiting. For instance, the primordial soup of particles has so much energy and such strong interactions that it pulls new particles out of the empty space in which it resides. In effect, it creates something from nothing.

The only previous time a quark-gluon plasma appeared in the universe was a microsecond after the Big Bang, when the universe was the size of a small town. As things cooled down, the quarks, the gluons and the electrons congealed into hydrogen atoms. Eventually, everything else formed: stars, galaxies, bigger atoms, planets and people.

In the 200,000 years since they first appeared on earth, those people have demonstrated persistent curiosity, with interesting consequences. Questions about their origin led them to form religions. That led to rituals and festivities, creating well-bonded communities that valued co-operation, which gave rise to what we call civilisation, which in turn birthed science – another way to satisfy that human curiosity.

Science provided a way for people to agree on answers to what the world and the universe are made of, how it all works and where it all might have come from. The co-operative side of human nature, meanwhile, has caused nations to work together on things such as re-creating the moment of Creation (religious festivals permitting) and establishing international vaccination programmes to alleviate suffering. All we have to do now is work out how the two might coexist without people getting shot.

A graphic showing traces of collision of particles at the Compact Muon Solenoid. Photograph: Getty Images

Michael Brooks holds a PhD in quantum physics. He writes a weekly science column for the New Statesman, and his most recent book is At The Edge of Uncertainty: 11 Discoveries Taking Science By Surprise.

This article first appeared in the 14 January 2013 issue of the New Statesman, Dinosaurs vs modernisers

Joshua M. Jones for Emojipedia
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The emojis proposed for release in 2016 are faintly disturbing

Birds of prey, dead flowers and vomit: Emojipedia's vision for 2016. 

Since, as we're constantly being told, emojis are now the fastest growing languge in the UK, it seems only appropriate that its vocabulary should expand to include more commonly used images or ideas as its popularity increases. 

Next year, the Unicode Consortium, which decides which new codes can be added to the emoji dictionary, will approve a new round of symbols. So far, 38 suggestions have been accepted as candidates for the final selection. Emojipedia, an online emoji resource, has taken it upon itself to mock up the new symbols based on the appearance of existing emojis (though emojis are designed slightly differently by different operating systems like Apple or Android). The full list will be decided by Unicode in mid-2016. 

As it stands, the new selection is a little... well, dark. 

First, there are the faces: a Pinnochio-nosed lying face, a dribbling face, a nauseous face, an upset-looking lady and a horrible swollen clown head: 

Then there's what I like to call the "melancholy nighttime collection", including a bat, owl, fox, blackened heart and dying rose: 

Here we have a few predators, thrown in for good measure, and a stop sign:

There are a few symbols of optimism amid the doom and gloom, including a pair of crossed fingers, clinking champagne glasses and smiling cowboy, plus a groom and prince to round out the bride and princess on current release. (You can see the full list of mock-ups here). But overall, the tone is remarkably sombre. 

Perhaps as emoji become ever more popular as a method of communication, we need to accept that they must represent the world in all its darkness and nuance. Not every experience deserves a smiley face, after all. 

All mock-ups: Emojpedia.

Barbara Speed is a technology and digital culture writer at the New Statesman and a staff writer at CityMetric.