The problem isn't 'girlfriend mode', it's making games easier then blaming it on women

Why are developers so afraid of challenging players?

When Gearbox, the developers of Borderlands 2, unveiled one of the games new features to a journalist from Eurogamer they might have been forgiven for not anticipating the reaction it got. Although since Gearbox are also the developers who cured the constipation preventing the movement of Duke Nukem Forever into the world maybe this lack of awareness isn’t surprising.

Their intentions seem laudable. They’ve put an optional character into their game designed so that somebody who lacks experience with gaming can join the game using this character and enjoy themselves. We can all point and rage on Twitter regarding the fact that an employee of Gearbox chose to describe this character as a "Girlfriend Mode", a sexist assumption that belittles female gamers, but beyond that is something of an even more insidious nature. Here we are seeing the casual assumption that to give a game mass appeal, particularly to a female audience, it must be made easier.

The evidence of this assumption in the minds of developers is manifested right across mainstream gaming. While a certain level of dumbing down, or streamlining as it called when it actually works, is forgivable in games that are genuinely inaccessible it is less forgivable in games that have been defanged by their makers to offer no challenge to players. From Call Of Duty: Black Ops, where even on a higher difficulty setting it is possible to complete the first mission without actually shooting anybody to the supposedly higher-brow LA Noire, where the game bends over backwards to make failure impossible, time after time we are seeing games that won’t let you fail.

Two things are damaging about the desire of developers to encourage inexperienced players by dropping the challenge level of games. The first is that this simply ruins games affected by it. The video game is a wonderful art form, the marriage of player and game when the two are well suited is a thing of beauty (even if to the outsider the perfect marriage of game and gamer looks a lot like somebody sitting in front of a colourful screen for an unhealthy length of time getting gradually smellier and hairier) but this unity is based upon challenge and the overcoming of that challenge. A game without challenge is just it is a tale, full of sound and fury, signifying nothing. That challenge can come in many forms and some are more oblique than others but still the game should offer some level of opposition to the player.

The second is that by associating declining levels of challenge in games with accessibility and in particular with female gamers we risk creating a culture where female gamers and particularly developers are blamed for some of the worst trends in game design. This association is what motivated much of the hatred directed towards Jennifer Hepler at Bioware. The venom in the attacks on her constituted such an overreaction that it would be comic were it not so vicious. What Hepler suggested, that a player could skip the action to get to the cut-scenes, is of course sacrilege to a gamer and an insult to anybody who actually considers game play to be the defining part of the process of playing a game. But it didn’t warrant the torrential hatred that flowed forth.

The idea of actually skipping the game itself to get to the story is probably the last thing an employee of Bioware ought to be suggesting given that the Mass Effect trilogy’s final chapter has a story that stinks so hard it can strip the bark off a dog. However while Bioware has come in for a lot of criticism over the years for a lot of reasons it was telling how the tone and nature of so much of that criticism changed when the subject of it was a female employee.

So when Gearbox employ the term "girlfriend mode" for a character in a first person shooter who is designed to be playable by people who can’t shoot, that’s problematic. That’s them telling the people who play their game that they added a skill-free character option because of women. A game without challenge is a bad game and so the logical conclusion is that games are being made worse to accommodate women.

Women make up half of the population of gamers and while many favour puzzle games and world building games, usually derisively written off as casual, it is clear that these games are not free of challenge. There has not been some grand delegation of women demanding slower moving enemies and more ammunition for the BFG-9000. Developers didn’t stick training wheels on games to tempt the current generation of gamers, of either sex, and they shouldn’t now if they want to win over the next.


This piece wants to appeal to women, so we had to put a picture of some kittens on it. Photograph: Getty Images

Phil Hartup is a freelance journalist with an interest in video gaming and culture

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The House by the Lake is a history of Germany told in a single house

History, which we learn about as a series of ideological abstractions, is lived concretely - in ordinary houses.

Recent years have brought a number of popular stories, told about Jews who lost their patrimony during the Nazi period: Edmund de Waal’s book The Hare With Amber Eyes, for example, which focused on a group of netsuke – small Japanese figurines – that was all that remained of his family’s once-vast art collection, and the film Woman in Gold, which tells the story of the descendants of Adele Bloch-Bauer, who successfully sued to reclaim Gustav Klimt’s portrait of her.

It is no coincidence that these stories are emerging just at the historical moment when the last survivors of the Holocaust are dying. The actual victims of the Holocaust suffered too much to be plausibly recompensed; there is no way to tell their lives ­except as stories of irrecoverable loss. It is only for the second and third generations that the restoration of lost property can seem like a form of making whole, or a viable way of reconnecting with a familial past. There is, however, always something a little uncomfortable about such stories, because they seem to suggest that regaining a painting, or a piece of real estate, does something to heal a historical rupture that in reality can never be closed.

The House by the Lake starts out seeming like another one of these stories. In 2013 Thomas Harding travelled from London to the outskirts of Berlin in order to visit a house that had been built by his paternal great-grandfather, a German-Jewish doctor named Alfred Alexander. What he finds is a shambles: “Climbing through, my way illuminated by my iPhone, I was confronted by mounds of dirty clothes and soiled cushions, walls covered in graffiti and crawling with mould, smashed appliances and fragments of furniture, rotting floorboards and empty beer bottles.” The house had been used by squatters as a drug den for years and it was now scheduled for demolition by the local authority. Here is a perfect symbol of a lost estate and the reader half expects Harding triumphantly to restore the house and reclaim it for his family.

Yet The House by the Lake has a more complex and ambiguous story to tell. For one thing, Harding makes clear that his relatives want nothing to do with the house, or with Germany in general. Harding comes from a family of German Jews who emigrated to Britain in the 1930s, starting new lives with a new name (originally they were called Hirschowitz). Understandably, they have no sentimental feelings about the country that drove them out and no interest in rekindling a connection with it. But Harding is an exception. His last book, Hanns and Rudolf, was also an excavation of the family’s past, in which he showed how his great-uncle Hanns Alexander fought in the British army during the Second World War and ended up arresting Rudolf Höss, the infamous commandant of Auschwitz.

Rather than let the house disappear, he sets about recovering its story, in an attempt to convince the German authorities to let it stand as a structure of historical value. In doing so, he broadens his subject from Jewish dispossession to the history of 20th-century Germany, as seen through the lens of a single modest building.

Alfred Alexander built the house in 1927 as a summer home for his family. He was a fashionable Berlin doctor, whose patients included Albert Einstein and Marlene Diet­rich, and he joined a number of successful professionals in building second homes in the village of Groß Glienicke, just west of the capital. The village had a long history – it was founded in the 13th century – but the exponential growth of modern Berlin had disrupted its traditions.

The land that Dr Alexander leased to build his house on was part of an estate owned by Otto von Wollank, who sounds like a stern Junker but was a Berlin real-estate developer who bought the estate (and then his title) in the early 20th century. Already Harding shows that the history of Groß Glienicke is bound up with social changes in modern Germany and in particular those in Berlin, whose population exploded in the years before the First World War. This made it more profitable for the von Wollanks to parcel off their land to city-dwellers than to farm it, as its owners had done since time immemorial.

The house that Alfred Alexander built was a modest one: a one-storey wooden structure with nine small rooms and, because it was intended to be used only in the summer, no insulation or central heating. It was a place for leading the simple life, for rowing and swimming and playing tennis, and the children – including Elsie, who later became the grandmother of Thomas Harding – loved to spend time there.

Groß Glienicke was, however, no ­refuge from rising anti-Semitism: Robert von Schultz, the Alexanders’ landlord and Otto von Wollank’s son-in-law, was a leader in the Stahlhelm, the right-wing paramilitary organisation, and a vocal hater of Jews. After 1933, when Hitler seized power, things became much worse, though the Alexanders attempted to continue living a normal life. Harding quotes a diary entry that the teenage Elsie made in April that year: “Thousands of Jewish employees, doctors, lawyers have been impoverished in the space of a few hours . . . People who during the war fought and bled for their German fatherland . . . now they stand on the brink of the abyss.”

Fortunately, the abyss did not swallow up the Alexander family. By 1936, all its members had escaped to Britain. At first, they tried to keep legal possession of the Groß Glienicke house, renting it out to a tenant named Will Meisel, a successful songwriter and music publisher. (The company he founded, Edition Meisel, still flourishes today.) But Meisel, like so many ordinary Germans under Hitler, was not above profiting from the dispossession of Jews. When the Alexanders’ citizenship was revoked by the Nazi state and their house confiscated, Meisel bought it from the tax office at a bargain price, much as he had previously bought up music publishers abandoned by their Jewish owners. After the war, evidence of this profiteering delayed – but did not prevent – Meisel’s efforts to be “denazified” by the ­Allied occupying powers.

Meisel won the house by the lake thanks to one political upheaval and lost it thanks to another. The postwar partition of Berlin left Groß Glienicke just outside the city limits; as a result, Meisel’s business in West Berlin was in a different country from his lake house in East Germany. This turned him into another absentee landlord, like the Alexanders before him. Indeed, there is an odd symmetry to what happened next. Just as the Nazis had taken the house from its Jewish owners to give it to an Aryan, now the communists took the house from its capitalist owner and gave it to the workers.

Because of the housing shortage in postwar Germany, the small summer house now had to serve as the year-round residence for two Groß Glienicke families, the Fuhrmanns and the Kühnes. This required a series of alterations that destroyed much of the house’s original character – a typical eastern bloc triumph of the utilitarian over the aesthetic.

In tracing this next phase of the house, Harding shows what life in East Germany was like for some of its typical citizens. Wolfgang Kühne, a bus driver, was recruited by the Stasi (his code name was “Ignition Key”) but was soon booted out for failure to do any actual spying. His son Bernd was a promising athlete who unwittingly participated in the state’s doping programme, before an accident destroyed his sporting career. At the same time, the family benefited from the guaranteed food, jobs and housing offered by the state – perks that Wolfgang would miss after reunification brought capitalism back to Groß Glienicke.

The institution of East German life that the Kühnes could never ignore, however, was the Berlin Wall. Because Groß Glienicker Lake was legally part of West Berlin, a section of the wall ran between the house and the lake shore – a three-metre-high ­concrete monolith that was literally in the Kühnes’ backyard. They couldn’t have guests over, since they lived in a restricted border zone, which required a special pass to enter. Occasionally, Harding writes, the young Bernd and his classmates would make a game of tossing sticks over the wall, trying to set off the alarm tripwires.

This emblem of tyranny was just another fact of life for those living in its shadow. And that is, perhaps, the most important lesson of Harding’s book. History, which we learn about as a series of ideological abstractions, is lived concretely. This is why an ordinary house can serve so effectively as a symbol of the German experience.

Today, the Alexander Haus, as it is known, is a designated landmark and Harding hopes to turn it into a museum, a fitting new incarnation for our own age of memorialisation. Whether it will be the last stage in the house by the lake’s career is something only time will tell.

Adam Kirsch is a poet and critic. His latest book is “Emblems of the Passing World: Poems After Photographs by August Sander” (Other Press)

The House by the Lake: a Story of Germany by Thomas Harding is published by William Heinemann (£20, 442pp)

This article first appeared in the 08 October 2015 issue of the New Statesman, Putin vs Isis