Ireland has avoided confronting its repressive laws by exporting its abortions. That must stop

Savita Halappanavar should still be alive. Her death should be the galvanising moment for Ireland to reform its abortion laws, says Sarah Ditum.

Savita Halappanavar should still be alive. Her husband should not be a widower. When she was admitted to hospital on 21 October suffering a miscarriage, and it was found that there was no chance of the baby surviving, the staff of University Hospital Galway should have acted at once to protect her life by performing an abortion. Instead, her husband says that her requests for a termination were refused on the grounds that a foetal heartbeat was present. “The consultant said it was the law, that this is a Catholic country,” Praveen Halappanavar told the Irish Times.

With appropriate medical care, Savita could perhaps have been in her home again within a few days, where she and her husband could have begun the painful process of recovery from the loss of the child they wanted. Instead, the hospital apparently refused to remove the remains of the foetus until it was dead – which took an agonising five and a half days. By then, she had contracted the infection that would kill her. On 28 October, a week after her original presentation at hospital, Savita died of septicemia and E.coli.

Even under Ireland’s remarkably harsh abortion law, this should not have happened. Abortion is not available to preserve the physical or mental health of the woman; rape or incest are not valid reasons under Irish law; you would not be entitled to an abortion on the grounds of foetal abnormality, or for economic or social reasons. The one circumstance in which abortion is permitted is when the life of the mother is at risk. The two investigations into Savita’s death should establish why the law was not followed in her case, and perhaps whether there was some element of racism in claiming a religious motive for denying treatment to an Indian woman of Hindu faith.

But the truth is that, even if Savita’s death was avoidable under Irish law, Irish law has fostered the environment in which doctors made the decisions that led to her death. Over many decades, the Irish government has defied public opinion in favour of some liberalisation, and enforced an ultra-conservative constitution that places the foetus’ life on an equal footing with the woman’s. In doing so, the government has hypocritically benefitted from Ireland’s geographical closeness to England. Ireland has avoided confronting its repressive laws by exporting its abortions.

That Irish women are able to obtain abortions is some mercy; that they must do this at the cost of travel to another country (with the attendant expense, disruption and risk to aftercare) is inhumane. The organisation Termination for Medical Reasons campaigns to improve access to abortion for women carrying a baby with no prospect of survival outside the womb. On its website, you can read the agonising stories of women forced to make an overseas journey at a time when, with the grief and trauma of losing their child, they should have had the support of family and community most of all.

What Savita’s case shows, though, is that the harm caused by Ireland’s so called pro-life laws cannot always be packed on an aeroplane and sent out of the way. When the constitution holds that a foetus has the same rights as the woman it is inside, women will die. There are others who will suffer too: those forced to undergo the same anguished wait for a foetus to expire before they can receive treatment are also victims, even if they have the marginal good fortune not to contract a fatal infection on the way.

The international horror at Savita’s death should be a galvanising moment in Irish politics. For too long, Irish women have been the victims of cruel politics and heartless zealots: it is time to listen to the campaigners who speak for the simple truth that women’s lives matter.

Photo: Getty

Sarah Ditum is a journalist who writes regularly for the Guardian, New Statesman and others. Her website is here.

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Chuka Umunna calls for "solidarity" among Labour MPs, whoever is voted leader

The full text of shadow business secretary Chuka Umunna's speech to Policy Network on election-winning ideas for Labour's future, and the weaknesses of the New Labour project.

There has never been an easy time to be a social democrat (or “democratic socialist” as we sometimes call ourselves in Britain). Whereas the right can demonise the poor and extol the virtues of the market, and the hard left can demonise the market and extol the role of the state, our position of constraining the domination of markets and reforming the state is, by definition, more complex.

It is nonetheless the case that social democracy has a historic responsibility, in every generation, to renew democracy and preserve a civic culture. This is achieved not through soundbites and slogans, but through the hard-headed development of a progressive politics that reconciles liberty and democracy, new comers and locals to our communities, business and workers, in a common life that preserves security, prosperity and peace.  This historic mission is all the more urgent now and my determination that we succeed has grown not weakened since our election defeat last May.

But, in order to be heard, it is necessary to make balanced and reasonable argument that both animates and inspires our movement, and which is popular and plausible with the people.  The first is pre-requisite to the second; and there is no choice to be made between your party’s fundamental principles and electability. They are mutually dependent - you cannot do one without the other.

We are in the midst of choosing a new leader and it is clear to anyone who has watched the UK Labour Party leadership election this summer that amongst a significant number there is a profound rage against Third Way politics – as pursued by the likes of Bill Clinton, Tony Blair, Gerhard Schröder and others - as a rejection of our fundamental values.

In the UK there is a view that New Labour accepted an uncritical accommodation with global capital that widened inequality, weakened organised labour and we were too close to the US Republicans and too far from the European left.

I do not believe this is fair, not least because we rescued many of our public services from the scrap heap when we came to office in 1997 and there were very significant achievements  we should celebrate.  New Labour renewed our National Health Service in a fundamental way; we built new schools and improved existing ones; we set up new children’s centres all over the country; we brought in a National Minimum Wage; we worked with others to bring peace to Northern Ireland; we introduced civil partnerships.  Just some of our achievements.

However, though we may take issue with the critique, I do not think we can simply dismiss out of hand those who hold critical views of New Labour. Like any government, the New Labour administration made mistakes - it could and should have achieved more, and done more to challenge the Right’s assumptions about the world. In the end, it is not unreasonable to be ambitious for what your party in government can achieve in building greater equality, liberty, democracy and sustainability. It is far better we acknowledge, not reject, this ambition for a better world, as we seek to forge a new politics of the common good fit for the future.

Realising our values in office has been disrupted by globalisation and the surge of technological forces that are displacing and reshaping industry after industry.

Some argue that globalisation as an ideological construct of the right. But we must recognise that we live in an increasingly integrated world in which markets have led to an unprecedented participation of excluded people in prosperity, a rise in living standards for hundreds of millions  of people and a literacy unprecedented in human history – this is particularly so in emerging economies like my father’s native Nigeria. And the internet has led to a level of accountability that has disturbed elites.

Yet, this has been combined with a concentration of ownership that needs to be challenged, of a subordination of politics that requires creative rather than reactive thinking, and these global forces have exacerbated inequalities as well as helped reduce poverty.

So it is important that we understand the sheer scale and impact of new technologies. At the moment we are engaged in a debate about Uber and its threat to one of the last vestiges of vocational labour markets left in London, those of the black taxi cabs and their attainment of 'The Knowledge'. But the reality is that within the next decade there will be the emergence of driverless cars so we have to intensify our exploration of how to support people in a knowledge economy and the realities of lifelong learning, as well as lifelong teaching. As people live longer we will have to think about how to engage them constructively in work and teaching in new ways.

Once again, I'm addressing all of this, Social Democracy requires a balanced view that domesticates the destructive energy of capital while recognising its creative energy, that recognises the need for new skills rather than simply the protection of old ones. A Social Democracy that recognises that internationalism requires co-operation between states and not a zero sum game that protectionism would encourage.

Above all, Social Democratic politics must recognise the importance of place, of the resources to be found in the local through which the pressures of globalisation can be mediated and shaped. Our job is to shape the future and neither to accept it as a passive fate nor to indulge the fantasy that we can dominate it but to work with the grain of change in order to renew our tradition, recognising the creativity of the workforce, the benefits of democracy and the importance of building a common life.  Sources of value are to be found in local traditions and institutions.

This also requires a recognition that though demonstration and protest are important,; but relationships and conversations are a far more effective way of building a movement for political change.

One of the huge weaknesses of New Labour was in its reliance on mobilisation from the centre rather than organising. It therefore allowed itself to be characterised as an elite project with wide popular support but it did not build a base for its support within the party across the country, and it did not develop leaders from the communities it represented. It was strong on policy but weak on strengthening democratic politics, particularly Labour politics.

Over half a million people are now members, supporters or affiliated supporters of our party, with hundreds of thousands joining in the last few weeks. Some have joined in order to thwart the pursuit of Labour values but many more have joined to further the pursuit of those values, including lots of young people. At a time when so many are walking away from centre left parties across the Western world and many young people do not vote let alone join a party, this is surely something to celebrate.

So it is vital that we now embrace our new joiners and harness the energy they can bring to renewing Labour’s connection with the people. First, we must help as many them as possible to become doorstep activists for our politics. Second, I have long argued UK Labour should campaign and organise not only to win elections but to affect tangible change through local community campaigns. We brought Arnie Graf, the Chicago community organiser who mentored President Obama in his early years, over from the U.S. to help teach us how to community organise more effectively. We should bring Arnie back over to finish the job and help empower our new joiners to be the change they want to see in every community – we need to build on the links they have with local groups and organisations.

I mentioned at the beginning that in every generation Social Democracy is besieged from left and right but the achievements of each generation are defined by the strength of a complex political tradition that strengthens solidarity through protecting democracy and liberty, a role for the state and the market and seeks to shape the future through an inclusive politics. Solidarity is key which is why we must accept the result of our contest when it comes and support our new leader in developing an agenda that can return Labour to office.

Yes, these are troubled times for social democrats. All over Europe there is a sense among our traditional voters that we are remote and do not share their concerns or represent their interests or values.  There is surge of support for populist right wing parties from Denmark to France, of more left wing parties in Greece and Spain and in Britain too. There is renewal of imperial politics in Russia, the murderous and abhorrent regime of ISIL in the Middle East, volatility in the Chinese economy and in Europe a flow of immigration that causes fear and anxiety.

But, the task of Social Democracy in our time is to fashion a politics of hope that can bring together divided populations around justice, peace and prosperity so that we can govern ourselves democratically. We have seen worse than this and weathered the storm. I am looking forward, with great optimism to be being part of a generation that renews our relevance and popularity in the years to come.

Chuka Umunna is the shadow business secretary and the Labour MP for Streatham.