Badam Zari becomes Pakistan’s first ever tribal woman to stand for election

"I want to reach the assembly to become a voice for women, especially those living in the tribal areas."

 

Pakistan’s tribal areas are not known for female empowerment. The Federally Administered Tribal Area (Fata) which borders Afghanistan is an ultra-conservative region where women are mostly uneducated, and rarely leave the house without their husbands, if at all.

However, a female resident from Bajaur district made history yesterday, by becoming Pakistan’s first ever tribal woman to stand in elections. Badam Zari is a 40 year old housewife, with no children. "I want to reach the assembly to become a voice for women, especially those living in the tribal areas," she told the Associated Press on Monday. "This was a difficult decision, but now I am determined and hopeful society will support me." Her husband, Sultan Khan, accompanied her when she went to file her nomination papers. He says she has his full backing.

Zari appeared at a press conference on Sunday, wearing a colourful scarf over her head and face, which left just her eyes uncovered. She said that no lawmaker from the tribal area had ever raised women’s issues in the National Assembly. “I want to work for the betterment of women in the tribal area, especially Bajaur Agency, which has suffered immensely in the tribal system,” she said.

She asserted that she is not afraid of anyone or anything, and that contesting the election is her constitutional and religious right. Although she says she has not received any threats yet, there is no doubt that this is a brave move by Zari.

Fata, already a deeply conservative region, is beset by Taliban militancy. In the 2008 election, around a third of the women registered to vote in Fata were prevented from doing so due to threats from local Taliban militants. Pamphlets distributed in Bajaur, Kurram, and Mohmand agencies warned tribesmen of bombing or other “severe punishment” if women were not kept away from polling stations. In addition to this, many candidates struck private agreements to ban women from voting.

“Women are half the population of tribal areas, but unfortunately they have always been deprived of their basic rights,” Zari said, acknowledging the fact that women in Fata are under-represented at the ballot box. Of the roughly 186,000 registered voters in her constituency, about 67,000 are women, according to government records. Often, those women that are allowed to vote are expected to do so in accordance with the wishes of the male members of their family.

Pakistan’s National Assembly has a long history of prominent female politicians, including Benazir Bhutto, who was the first woman to head a Muslim state. Around 17 per cent of the seats go to women, under a quota system. Even for women from less conservative areas of the country, standing for direct election as Zari is doing – rather than being allocated party seats – is unusual.

Analysts say that Zari, who is standing as an independent candidate, does not have much chance at winning the seat. But most concede that the mere fact of her candidacy is of huge symbolic value in a region where women are barely allowed to have a political opinion or a stake in society. "This is very courageous," said Asad Sarwar, a political official in Bajaur. "This woman has broken the barrier."

Despite the taboos around women appearing in public in this region, Zari has said she hopes to hold rallies. "I am taking part in elections because our area is very backward and living condition of women is poor over here," she said. "There will be a lot of people opposing me, but we will try our best."

If nothing else, she is making a serious attempt to give women in Fata a voice. The importance of that cannot be underestimated.

 

Badam Zari.

Samira Shackle is a freelance journalist, who tweets @samirashackle. She was formerly a staff writer for the New Statesman.

Getty
Show Hide image

Chuka Umunna: Why tolerance is not enough

Against the Trumpification of politics.

It’s still spring, yet 2016 already stands out as one of the ugliest years in modern British political history. It was fantastic to see Londoners choosing hope over fear in May, electing Sadiq Khan as our first Muslim mayor. But David Cameron, having shamelessly endorsed Zac Goldsmith’s dog-whistle campaign tactics, owes those young Muslims who have been put off politics by the slurs hurled at Khan an explanation. How does racial profiling and sectarian scaremongering fit into his One Nation vision for Britain?

Meanwhile, Boris Johnson, one of the best bets to succeed Cameron as our next prime minister, embarrassed Britain on the world stage with a racially charged allusion to Barack Obama’s Kenyan heritage. And my own party has been grappling with a swath of deeply disturbing revelations regarding the attitudes held by some on the left towards Israel and Jewish people. Sowing discord by stigmatising or scapegoating a single faith group or community is profoundly at odds with the British tradition of “tolerance”, but we can’t ignore that this year’s events are part of a rising trend of friction and factionalism.

Last year’s general election should have been a wake-up call. The political and cultural divides between people living in the north and south and urban and rural areas – as well as between working-class and metropolitan sensibilities – appear starker than ever. In May’s devolved elections, Scottish, Welsh and Northern Irish politics became yet more distinct – giving the impression of a kingdom coming apart at the seams. All the while, more and more voices in our national politics seek to pin the blame for the challenges facing our country on a single section of society, whether immigrants, Muslims or another group.

This trend stretches beyond our borders. From Ukip, the French Front National and Austria’s Freedom Party to Podemos in Spain and Italy’s Five Star Movement, new populist parties of the right and left are on the rise across Europe. In the United States, Bernie Sanders is tapping into the energy of Occupy Wall Street, while Donald Trump has emerged as the heir to the Tea Party: a poster boy for division and recrimination.

Trump’s rise should be a warning for us Brits. The New York Times commentator David Brooks has described his success as less indicative of the emergence of a new school of thought, or movement, and more of dissatisfaction with the status quo. Trump’s campaign has tapped into a complex cocktail of grievances, from the loss of manufacturing jobs in a globalised economy to rising inequality and raw anger felt by many white working-class Americans at demographic and cultural changes.

In the run-up to last year’s general election, as I travelled around the country, I was confronted time and time again with the reality that in the UK – just like in the US – people are afraid and angry because the world is changing in ways they fear are beyond their control. Where once they had believed that, if they worked hard, they would get ahead, too many Britons now feel that the system is rigged in favour of those born into opportunity and that those in power have abandoned them to a broken future. What it means to be British seems to have shifted around them, triggering a crisis of solidarity.

We are at a crossroads and may face nothing less than the Trumpification of British politics. In an uncertain and changing world, it is all too easy to imagine that our problems are caused by those who are different from us.

If we wish to follow the fine example set by Londoners on 5 May and choose unity and empathy over division and blame, we must accept that simply “tolerating” one another will no longer do. There is an accusation built into the very word: what you are doing is “other” or “wrong”. As Britain has become more diverse, we have come to know each other less. This makes it harder to understand how people from different walks of life feel about the big issues.

I am a Labour member because I believe, as it says on our membership cards, that, by the strength of our common endeavour, we achieve more together than we do alone. In order to develop the bonds of trust required for this to become a reality, and for our communities to flourish and our democracy to deliver for everyone, we must build a society in which people from all backgrounds actually get to know one another and lead interconnected lives. In this sense, “One Nation” – the land over which all parties seek purchase – should become more than a platitude. It should become a way of life.

Chuka Umunna is Labour MP for Streatham.

This article first appeared in the 26 May 2016 issue of the New Statesman, The Brexit odd squad