Badam Zari becomes Pakistan’s first ever tribal woman to stand for election

"I want to reach the assembly to become a voice for women, especially those living in the tribal areas."

 

Pakistan’s tribal areas are not known for female empowerment. The Federally Administered Tribal Area (Fata) which borders Afghanistan is an ultra-conservative region where women are mostly uneducated, and rarely leave the house without their husbands, if at all.

However, a female resident from Bajaur district made history yesterday, by becoming Pakistan’s first ever tribal woman to stand in elections. Badam Zari is a 40 year old housewife, with no children. "I want to reach the assembly to become a voice for women, especially those living in the tribal areas," she told the Associated Press on Monday. "This was a difficult decision, but now I am determined and hopeful society will support me." Her husband, Sultan Khan, accompanied her when she went to file her nomination papers. He says she has his full backing.

Zari appeared at a press conference on Sunday, wearing a colourful scarf over her head and face, which left just her eyes uncovered. She said that no lawmaker from the tribal area had ever raised women’s issues in the National Assembly. “I want to work for the betterment of women in the tribal area, especially Bajaur Agency, which has suffered immensely in the tribal system,” she said.

She asserted that she is not afraid of anyone or anything, and that contesting the election is her constitutional and religious right. Although she says she has not received any threats yet, there is no doubt that this is a brave move by Zari.

Fata, already a deeply conservative region, is beset by Taliban militancy. In the 2008 election, around a third of the women registered to vote in Fata were prevented from doing so due to threats from local Taliban militants. Pamphlets distributed in Bajaur, Kurram, and Mohmand agencies warned tribesmen of bombing or other “severe punishment” if women were not kept away from polling stations. In addition to this, many candidates struck private agreements to ban women from voting.

“Women are half the population of tribal areas, but unfortunately they have always been deprived of their basic rights,” Zari said, acknowledging the fact that women in Fata are under-represented at the ballot box. Of the roughly 186,000 registered voters in her constituency, about 67,000 are women, according to government records. Often, those women that are allowed to vote are expected to do so in accordance with the wishes of the male members of their family.

Pakistan’s National Assembly has a long history of prominent female politicians, including Benazir Bhutto, who was the first woman to head a Muslim state. Around 17 per cent of the seats go to women, under a quota system. Even for women from less conservative areas of the country, standing for direct election as Zari is doing – rather than being allocated party seats – is unusual.

Analysts say that Zari, who is standing as an independent candidate, does not have much chance at winning the seat. But most concede that the mere fact of her candidacy is of huge symbolic value in a region where women are barely allowed to have a political opinion or a stake in society. "This is very courageous," said Asad Sarwar, a political official in Bajaur. "This woman has broken the barrier."

Despite the taboos around women appearing in public in this region, Zari has said she hopes to hold rallies. "I am taking part in elections because our area is very backward and living condition of women is poor over here," she said. "There will be a lot of people opposing me, but we will try our best."

If nothing else, she is making a serious attempt to give women in Fata a voice. The importance of that cannot be underestimated.

 

Badam Zari.

Samira Shackle is a freelance journalist, who tweets @samirashackle. She was formerly a staff writer for the New Statesman.

Jaroslaw Kaczynski. Photo: Getty
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The Polish government is seeking $1trn in war reparations from Germany

“Germany for many years refused to take responsibility for the Second World War.”

The “Warsaw Uprising Run”, held each summer to remember the 1944 insurrection against Nazi occupation that left as many as 200,000 civilians dead, is no ordinary fun run. Besides negotiating a five- or ten-kilometre course, the thousands of participants must contend with Nazi checkpoints, clouds of smoke and a soundtrack of bombs and machine-gun fire.

“People can’t seem to see that this is not a normal way of commemorating a tragedy,” says Beata Tomczyk, 25, who had signed up for this year’s race but withdrew after learning that she would have to run to the sound of shooting and experience “the feeling of being an insurgent”. “We need to commemorate war without making it banal, without making it fun,” she tells me.

The race’s organisers are not the only ones causing offence by focusing on Poland’s difficult past. The ruling Law and Justice party (PiS) has revived the issue of German reparations for crimes committed in Poland during the Second World War.

The move followed large street protests against the government’s divisive proposals for legal reform. The plans also added to the country’s diplomatic isolation in Europe. The EU warned that Poland’s funding could be cut in response to the government’s attempts to erode the rule of law and its refusal to honour commitments to take in refugees under an EU quota system. In response, the PiS leader, Jaroslaw Kaczynski, argued that Poland’s funding from the EU is not linked to respect for common European standards. Instead, he claimed in July, it was tied to Poland’s wartime suffering.

PiS lawmakers then asked parliament to analyse the feasibility of a claim for reparations from Germany. “We are talking here about huge sums,” said Kaczynski, who co-founded the right-wing party in 2001, “and also about the fact that Germany for many years refused to take responsibility for the Second World War.”

Soon after the government announced that it was considering reopening the reparations issue, posters appeared in Warsaw in support of the initiative. “GERMANS murdered millions of Poles and destroyed Poland! GERMANS, you have to pay for that!” read one.

Reparationen machen frei” read another poster promoted by the right-wing television station Telewizja Republika, in a grotesque parody of the “Work sets you free” sign above the gates of Nazi concentration camps. Poland’s interior minister said in early September that the reparations claim could total $1trn.

The legal dispute over reparations goes back to a decision by the postwar Polish People’s Republic, a Soviet satellite, to follow the USSR in waiving its rights to German reparations in 1953. Reparations agreed at the 1945 Potsdam Conference were paid directly to the Soviet Union.

Advocates of the cause argue that the 1953 decision was illegitimate and that Poland has never given up its claim. Germany strongly disputes this, saying that Polish governments have repeatedly confirmed the 1953 deal.

Since the reparations announcement, Angela Merkel has signalled that she won’t be cowed by the claim and has continued to criticise the Polish government for its policies. “However much I want to have very good relations with Poland… we cannot simply hold our tongues and not say anything for the sake of peace and quiet,” she told a press conference in August.

The PiS’s willingness to broach a subject widely regarded as taboo across Europe has angered many Poles who regard the achievements of a decades-long process of Polish-German reconciliation as sacrosanct. A recent survey showed that a majority of Poles oppose the reparations claim.

“This policy is not only primitive and unwise but also deeply immoral,” says Piotr Buras, the head of the Warsaw office of the European Council on Foreign Relations. “To blame and punish the second and third generations of Germans for atrocities committed over 70 years ago threatens what should be our ultimate goal – that of peace and reconciliation between nations.”

Karolina Zbytniewska, a journalist and member of a Polish-German network of young professionals, says: “It’s true that Poland didn’t receive proper compensation, but times have changed and Germany has changed, and that matters a lot more than money.”

Government propaganda about contemporary Germany is curiously contradictory. On one hand, Germany is portrayed as a threat because it hasn’t changed enough – Kaczynski has implied that Merkel was brought to power by the Stasi and that Germany may be planning to reclaim part of western Poland. On the other, Germany is presented as dangerous because it has changed too much, into an exporter of liberal values that could flood Poland with transsexuals and Muslim migrants.

The government’s supporters also denounce the “pro-German” sentiments of Poland’s liberal opposition, whose members are portrayed as German agents of influence. This paranoia came to a head during protests in cities across Poland in July, when tens of thousands took to the streets to oppose a government attempt to pass legislation giving the ruling party control over judicial appointments and the power to dismiss the country’s supreme court judges. PiS leaders accused foreign-owned – and, in particular, German-owned – media outlets of stirring unrest as part of a wider campaign to deny the Polish people their sovereignty.

But if the government’s fears of a German-engineered putsch are exaggerated, so are fears that its German-bashing will poison the attitudes of Poles towards their neighbours. Too many have visited, lived and worked there for anyone beyond a cranky minority to believe that Merkel’s Germany is the Third Reich in disguise.

“I have German friends, and I don’t think of them as the grandchildren of Nazis or people in Warsaw in 1944. They are not responsible for it on a personal level,” says the runner Beata Tomczyk. 

This article first appeared in the 14 September 2017 issue of the New Statesman, The German problem