A bad few weeks for girls' schools in Pakistan

Blasphemy and mob rule in Lahore.

It has been a bad few weeks for girls’ schools in Pakistan. The shooting of 15 year old educational activist Malala Yousafzai in October sent shockwaves through the country. Other female activists spoke out about being targeted, and the spotlight has been placed on the Taliban’s numerous attacks on girls trying to get an education.

The latest incident was the burning down of the Farooqi Girls’ High School in Lahore on Thursday. This was not the doing of the Taliban, but an angry mob. Why? Because a teacher, Arfa Iftikhar, had allegedly set a piece of homework that contained derogatory references to the Prophet Muhammad. Iftikhar has been forced into hiding, while the 77 year old principal of the school, Asim Farooqi, has been detained for 14 days on blasphemy charges. At the protests on Thursday, the mob distributed photocopies of the offending homework, and broke and burnt everything they could lay their hands upon. Unsurprisingly, the school has been closed ever since.
 
Blasphemy is an extremely inflammatory issue in Pakistan. Insulting the Prophet or the Quran can carry the death penalty, while even the suggestion that blasphemy has taken place is enough to trigger violent outburst of public anger. Not a single newspaper has specified exactly what the alleged blasphemy is – indeed, to do so could lead to fresh charges being directed at the publishers. On this basis, accusers can even refuse to repeat the blasphemy in court, leading to a situation that would be farcical were it not so dangerous. The light burden of proof means that the law is often used to settle scores – indeed, it has been suggested that this charge could be a plot against the school, which is one of the most successful in Lahore. The complaint was lodged by Abdullah Saqib, the vice principal of Jamia Kareemia Sadidia, a religious school in the same area.
 
Possible conspiracies aside, what does this incident tell us? First of all, women and girls are ready to defend their right to be educated. Following the violence of the mob reaction, around 2,000 students, parents and teachers took to the streets on Saturday to demand that the school reopen. The crowd, predominantly made up of teenage girls, carried placards and chanted slogans including “release our principal”. Just like the reaction to the Malala shooting, this demonstrates that society is not willing to compromise on its right to educate its daughters, whether the threat is coming from armed militants or from an angry mob.
 
Secondly, it shows that the tide has not turned against blasphemy laws. After a cleric was found to have fabricated blasphemy charges against Rimsha Masih, a Christian child with Downs Syndrome, many national and international commentators suggested that a turning point may have been reached. Yet it would be naïve to think that this was not a hugely popular law, despite widespread revulsion at the Rimsha case. Since reform is entirely off the table, following the assassination of two politicians who spoke out against blasphemy laws last year, hope for reducing its power to inflame violence and attack minorities can only lie in making its application fairer. Charges were recently issued against Muslims who attacked a Hindu temple – an unusual move – with several other cases against Muslims following suit. While no arrests were made, it was a very small step towards rationalising the law. Prosecuting those who make false allegations or take the law into their own hands would be more significant ways of bringing the law under control. It is worth noting that Saqib, who lodged the complaint, told the domestic media that he had met with local clerics and residents to decide to pursue the case legally: “We tried to stop the violent protesters, because they bring a bad name to our religion.”
 
Yet this brings us to the third point: religious issues are extremely, extremely sensitive in Pakistan. Despite Saqib’s apparent desire to avoid violence, one of the Farooqi School’s administrators claimed that statements about the supposed blasphemy had been made in local mosques with the aim of inflaming the public. Blasphemy is an issue that can mobilise people instantly, with the accused not only presumed guilty as soon as the word “blasphemer” has been uttered, but frequently losing their lives to mob violence before they’ve had a chance to be sentenced to death. In a country with such high levels of poverty and deprivation, discontent and unrest is frequently bubbling below the surface, waiting to explode. According to reports, many of the protestors did not even know what they were protesting about. With little hope for reform of the law and no sign of the authorities seeking to clampdown on rioters, it is difficult to see the situation improving any time soon.
 
More than anything else, this incident demonstrates that Pakistani citizens have to contend not only with militants and their acts of terrorism, but with the regressive streak of thought that runs through society, and the rumbling discontent which means that violence can break out at any moment. For the girls in Lahore who will not be going to school tomorrow morning, it makes little difference that their school was destroyed not by the Taliban, but by citizens supposedly supporting a piece of state legislation.
Students of Farooqi Girls' School in Lahore demand its re-opening (Photo: Getty Images)

Samira Shackle is a freelance journalist, who tweets @samirashackle. She was formerly a staff writer for the New Statesman.

Photo: Getty
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Leaving the cleaning to someone else makes you happier? Men have known that for centuries

Research says avoiding housework is good for wellbeing, but women have rarely had the option.

If you want to be happy, there is apparently a trick: offload the shitwork onto somebody else. Hire cleaner. Get your groceries delivered. Have someone else launder your sheets. These are the findings published by the Proceedings of the National Academy of Sciences, but it’s also been the foundation of our economy since before we had economics. Who does the offloading? Men. Who does the shitwork? Women.

Over the last 40 years, female employment has risen to almost match the male rate, but inside the home, labour sticks stubbornly to old patterns: men self-report doing eight hours of housework a week, while women slog away for 13. When it comes to caring for family members, the difference is even more stark: men do ten hours, and women 23.

For your average heterosexual couple with kids, that means women spend 18 extra hours every week going to the shops, doing the laundry, laying out uniform, doing the school run, loading dishwashers, organising doctors' appointments, going to baby groups, picking things up, cooking meals, applying for tax credits, checking in on elderly parents, scrubbing pots, washing floors, combing out nits, dusting, folding laundry, etcetera etcetera et-tedious-cetera.

Split down the middle, that’s nine hours of unpaid work that men just sit back and let women take on. It’s not that men don’t need to eat, or that they don’t feel the cold cringe of horror when bare foot meets dropped food on a sticky kitchen floor. As Katrine Marçal pointed out in Who Cooked Adam Smiths Dinner?, men’s participation in the labour market has always relied on a woman in the background to service his needs. As far as the majority of men are concerned, domestic work is Someone Else’s Problem.

And though one of the study authors expressed surprise at how few people spend their money on time-saving services given the substantial effect on happiness, it surely isn’t that mysterious. The male half of the population has the option to recruit a wife or girlfriend who’ll do all this for free, while the female half faces harsh judgement for bringing cover in. Got a cleaner? Shouldn’t you be doing it yourself rather than outsourcing it to another woman? The fact that men have even more definitively shrugged off the housework gets little notice. Dirt apparently belongs to girls.

From infancy up, chores are coded pink. Looking on the Toys “R” Us website, I see you can buy a Disney Princess My First Kitchen (fuchsia, of course), which is one in the eye for royal privilege. Suck it up, Snow White: you don’t get out of the housekeeping just because your prince has come. Shop the blue aisle and you’ll find the Just Like Home Workshop Deluxe Carry Case Workbench – and this, precisely, is the difference between masculine and feminine work. Masculine work is productive: it makes something, and that something is valuable. Feminine work is reproductive: a cleaned toilet doesn’t stay clean, the used plates stack up in the sink.

The worst part of this con is that women are presumed to take on the shitwork because we want to. Because our natures dictate that there is a satisfaction in wiping an arse with a woman’s hand that men could never feel and money could never match. That fiction is used to justify not only women picking up the slack at home, but also employers paying less for what is seen as traditional “women’s work” – the caring, cleaning roles.

It took a six-year legal battle to secure compensation for the women Birmingham council underpaid for care work over decades. “Don’t get me wrong, the men do work hard, but we did work hard,” said one of the women who brought the action. “And I couldn’t see a lot of them doing what we do. Would they empty a commode, wash somebody down covered in mess, go into a house full of maggots and clean it up? But I’ll tell you what, I would have gone and done a dustman’s job for the day.”

If women are paid less, they’re more financially dependent on the men they live with. If you’re financially dependent, you can’t walk out over your unfair housework burden. No wonder the settlement of shitwork has been so hard to budge. The dream, of course, is that one day men will sack up and start to look after themselves and their own children. Till then, of course women should buy happiness if they can. There’s no guilt in hiring a cleaner – housework is work, so why shouldn’t someone get paid for it? One proviso: every week, spend just a little of the time you’ve purchased plotting how you’ll overthrow patriarchy for good.

Sarah Ditum is a journalist who writes regularly for the Guardian, New Statesman and others. Her website is here.