A Palestinian man wearing a Santa Claus costume is confronted by an Israeli soldier during a demonstration in village near Bethlehem, 19 December. Photo: Getty
Show Hide image

If Mary and Joseph tried to reach Bethlehem today, they would get stuck at an Israeli checkpoint

Why is it that the plight of persecuted Christians in the Middle East, or countries such as Sudan, has attracted the attention and anger of politicians in the west, yet the Christians of Palestine don’t get a look-in?

’Tis the season of Nativity scenes. But here’s a question to consider: would Joseph and Mary even have been able to reach Bethlehem if they were making that same journey today?

How would that carpenter and his pregnant wife have circumnavigated the Kafka­esque network of Israeli settlements, roadblocks and closed military zones in the occupied West Bank? Would Mary have had to experience labour or childbirth at a checkpoint, as one in ten pregnant Palestinian women did between 2000 and 2007 (resulting in the death of at least 35 newborn babies, according to the Lancet)?

“If Jesus were to come this year, Bethlehem would be closed,” declared Father Ibrahim Shomali, a Catholic priest of the city’s Beit Jala parish, in December 2011. “Mary and Joseph would have needed Israeli permission – or to have been tourists.”

Three years on, nothing has changed. Bethlehem today is surrounded on three sides by Israel’s eight-metre-high concrete wall, cutting it off from Jerusalem just six miles to the north; the city is also encircled by 22 illegal Israeli settlements, including Nokdim – home to Israel’s far-right foreign minister, Avigdor Lieberman (the only foreign minister in the world who doesn’t live inside the borders of his own country).

The biblical birthplace of Christ has had large chunks of land confiscated and colonised and its tourism-dependent economy has been hit hard: the city has one of the highest unemployment rates (25 per cent) and levels of poverty (22 per cent) in the West Bank. As a result, Christians continue to emigrate from one of the holiest places of Christianity – the Christian proportion of Bethlehem’s population has dropped, in recent decades, from 95 per cent to less than a third. Overall, in 1948, Christians in Palestine accounted for roughly 18 per cent of the Arab population; today they make up less than 2 per cent of the Palestinian population of the occupied territories.

So here is another question to consider: why is it that the plight of persecuted Christians in the Middle East, or countries such as Sudan, has attracted the attention and anger of politicians in the west, yet the Christians of Palestine don’t get a look-in? There are no motions, resolutions or petitions filed on their behalf; no solidarity expressed. Could it be because their persecutors aren’t Arabs or Muslims: it’s the state of Israel?

The Israeli government, conveniently, blames the decline of the Palestinian Christian population on the intolerance of militant Muslim groups such as Hamas and Islamic Jihad. The problem for the Israelis is that the Christian exodus pre-dates the existence of Hamas – the creation of Israel in 1948 was marked by the expulsion of as many as 50,000 Christians from their homes – not to mention that Palestinian Christians in their own right have repeatedly refused to endorse their occupiers’ dis­ingenuous narrative. A 2006 poll by the Open Bethlehem campaign group found that 78 per cent of Christian residents of the city singled out “Israeli aggression and occupation” as “the main cause of emigration”, while a mere 3 per cent exclusively blamed the “rise of Islamic movements”.

“Divide and rule” is the name of the (Israeli) game; trying to turn Palestinian Christians against Palestinian Muslims by blaming the latter for the persecution and emigration of the former; even trying to redefine what it means to be a Palestinian Christian. In February, the Knesset passed a law recognising Palestinian Christians in Israel as a minority distinct from Palestinian Muslims. Yariv Levin, the Likud politician who sponsored the law, said it would “connect us to the Christians, and I am careful not to refer to them as Arabs, because they are not Arabs”.

Yet Arab Christians, and specifically Palestinian Christians, have always been at the forefront of efforts to resist Israeli expansionism: from politicians such as Hanan Ashrawi to diplomats such as Afif Safieh, who served as the PLO’s envoy in London, Washington and Moscow; from the New York-based academic Edward Said to the militant leader George Habash, who founded the Popular Front for the Liberation of Palestine. The current mayor of Bethlehem is Vera Baboun, a Palestinian Christian who has written of “the despair of decades of living under a foreign occupation”. The Palestinian ambassador to the UK, Manuel Hassassian, is Christian, too. “We as Christians are part and parcel of the social fabric of [Palestinian] society,” Hassassian told me, adding: “I want to celebrate Christmas in a free country.”

Palestinian church leaders – Catholic, Anglican, Lutheran, Greek Orthodox – came together in 2009 to declare the occupation a “sin against God” and urge a boycott of Israel. What a contrast with US evangelical leaders who shamefully line up behind right-wing Israeli governments and Jewish settlers as they wait for Armageddon.

Palestinian Christians complicate the simplistic narrative of “Muslims v Jews”; they are an inconvenient reminder that the conflict in the Holy Land has nothing to do with theology and everything to do with freedom and self-determination. Whatever your view of Jesus or Muhammad, if you are a Palestinian resident of the West Bank you are a victim of the longest military occupation in the world.

“There is no difference between Christian and Muslim,” remarks a character in Saraya, the Ogre’s Daughter, a novel by the Palestinian Christian writer Emile Habibi. “We are all Palestinian in our predicament.” 

Mehdi Hasan is an NS contributing writer and political director of the Huffington Post UK, where this column is crossposted

Mehdi Hasan is a contributing writer for the New Statesman and the co-author of Ed: The Milibands and the Making of a Labour Leader. He was the New Statesman's senior editor (politics) from 2009-12.

This article first appeared in the 19 December 2014 issue of the New Statesman, Christmas Issue 2014

Getty
Show Hide image

Copeland must be Labour's final warning

Unison's general secretary says Jeremy Corbyn is a friend - but must also take responsibility for turning the party's prospects around. 

No one objective could argue that last night’s by-election results were good for Labour.

Whilst it was undoubtedly pleasing to see serial fibber Paul Nuttall and his Trumpian politics put in their place in Stoke, this was never a seat where the result should have been in doubt. 

But to lose Copeland – held by Labour for 83 years – to a party that has inflicted seven years of painful spending cuts on our country, and is damaging the NHS, is disastrous.

Last autumn, I said that Labour had never been farther from government in my lifetime. Five months on the party hasn’t moved an inch closer to Downing Street.

These results do not imply a party headed for victory. Copeland is indicative of a party sliding towards irrelevance. Worse still, Labour faces an irrelevance felt most keenly by those it was founded to represent.

There will be those who seek to place sole blame for this calamity at the door of Jeremy Corbyn. They would be wrong to do so. 

The problems that Labour has in working-class communities across the country did not start with Corbyn’s leadership. They have existed for decades, with successive governments failing to support them or even hear their calls for change. Now these communities are increasingly finding outlets for their understandable discontent.

During the 2015 election, I knocked on doors on a large council estate in Edmonton – similar to the one I grew up on. Most people were surprised to see us. The last time they’d seen Labour canvassers was back in 1997. Perhaps less surprisingly, the most common response was why would any of them bother voting Labour.

As a party we have forgotten our roots, and have arrogantly assumed that our core support would stay loyal because it has nowhere else to go. The party is now paying the price for that complacency. It can no longer ignore what it’s being told on the doorstep, in workplaces, at ballot boxes and in opinion polls.

Unison backed Corbyn in two successive leadership elections because our members believed – and I believe – he can offer a meaningful and positive change in our politics, challenging the austerity that has ravaged our public services. He is a friend of mine, and a friend of our union. He has our support, because his agenda is our agenda.

Yet friendship and support should never stand in the way of candour. True friends don’t let friends lose lifelong Labour seats and pretend everything is OK. Corbyn is the leader of the Labour party, so while he should not be held solely responsible for Labour’s downturn, he must now take responsibility for turning things around.

That means working with the best talents from across the party to rebuild Labour in our communities and in Parliament. That means striving for real unity – not just the absence of open dissent. That means less debate about rule changes and more action on real changes in our economy and our society.

Our public servants and public services need an end to spending cuts, a change that can only be delivered by a Labour government. 

For too many in the Labour party the aim is to win the debate and seize the perceived moral high ground – none of which appears to be winning the party public support. 

But elections aren’t won by telling people they’re ignorant, muddle-headed or naive. Those at the sharp end – in particular the millions of public service employees losing their jobs or facing repeated real-terms pay cuts – cannot afford for the party to be so aloof.

Because if you’re a homecare worker earning less than the minimum wage with no respite in sight, you need an end to austerity and a Labour government.

If you’re a nurse working in a hospital that’s constantly trying to do more with less, you need an end to austerity and a Labour government.

And if you’re a teaching assistant, social worker or local government administrator you desperately need an end to austerity, and an end to this divisive government.

That can only happen through a Labour party that’s winning elections. That has always been the position of the union movement, and the Labour party as its parliamentary wing. 

While there are many ways in which we can change society and our communities for the better, the only way to make lasting change is to win elections, and seize power for working people.

That is, and must always be, the Labour party’s cause. Let Copeland be our final warning, not the latest signpost on the road to decline.

Dave Prentis is Unison's general secretary.