Pope Francis's comments on homosexuality and abortion do not go far enough

The Pope has said the Church has become far too obsessed with policing homosexuality, infidelity and abortion - but bear in mind everything he did not say. Progressive Catholics should take a deep breath before they rejoice.

This piece first appeared on newrepublic.com.

It’s a sign of how cramped the public image of the Roman Catholic Church has become over the past 34 years that Pope Francis’s comments in an extensive interview with La Civiltà Cattolica could spark such a rapturous response from progressive Catholics. Yes, Francis said the church has become “obsessed” with denouncing abortion, homosexuality, and contraception. And yes, he called for a “new balance” in the church’s teaching so that it doesn’t lose “the freshness and fragrance of the gospels.” But however much those remarks signal a shift from the rhetorical style of popes John Paul II and Benedict XVI, progressive Catholics need to understand that the change is, and is likely to remain, a matter of words. 

Consider what the pope did not say. He didn’t say that homosexual acts are morally permissible. He didn’t say that abortion can be morally acceptable in certain (or any) circumstances. He didn’t say anything to indicate he was interested in revisiting Pope Paul VI’s 1968 reaffirmation of the church’s ban on artificial contraception. He didn’t imply that he’s interested in revising the church’s strictures against married priests. He certainly didn’t indicate an openness to permitting the ordination of women. The interview contains no sign that the pope is willing to budge on any of the items on the progressive Catholic wish-list of reforms. 

What the pope did say, in effect, is that in recent years the church has been focusing too single-mindedly on policing sex. He didn’t say anything to imply that he disagreed with or hoped to change any of the church’s sexual teachings. He just wants to place them in a broader context. Catholicism preaches a gospel of human dignity and salvation—that, and not a creepy sexual surveillance, must come first. This is especially true if the church hopes to enjoy any success with a “new evangelization” of the Western world.

As I recently argued, rhetoric is important in the history and life of the church—especially when it takes the form of a rebuke of outspoken lay and clerical critics. (Bishop Thomas Tobin of Providence, Rhode Island, spoke for many conservatives when he recently described himself as “a little bit disappointed” that the new pope hadn’t addressed “more directly the issue of abortion.” Today’s interview is Francis’s response to this view.)

Still, words remain mere words when they are unaccompanied by action—and this is something progressive Catholics need to keep in mind as they respond to the new pope. Francis hasn’t changed a single doctrine or dogma of the church, and he’s exceedingly unlikely to. By all means, reform-minded Catholics should rejoice when the pope changes the rhetorical emphasis of the Vatican. But a “revelation”? Get a grip.

Damon Linker is the author of The Theocons and The Religious Test.

This piece first appeared on newrepublic.com.

Pope Francis - Jorge Mario Bergoglio - waves after his general audience at the Vatican on 18 September. Photograph: Getty Images.
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Like it or hate it, it doesn't matter: Brexit is happening, and we've got to make a success of it

It's time to stop complaining and start campaigning, says Stella Creasy.

A shortage of Marmite, arguments over exporting jam and angry Belgians. And that’s just this month.  As the Canadian trade deal stalls, and the government decides which cottage industry its will pick next as saviour for the nation, the British people are still no clearer getting an answer to what Brexit actually means. And they are also no clearer as to how they can have a say in how that question is answered.

To date there have been three stages to Brexit. The first was ideological: an ever-rising euroscepticism, rooted in a feeling that the costs the compromises working with others require were not comparable to the benefits. It oozed out, almost unnoticed, from its dormant home deep in the Labour left and the Tory right, stoked by Ukip to devastating effect.

The second stage was the campaign of that referendum itself: a focus on immigration over-riding a wider debate about free trade, and underpinned by the tempting and vague claim that, in an unstable, unfair world, control could be taken back. With any deal dependent on the agreement of twenty eight other countries, it has already proved a hollow victory.

For the last few months, these consequences of these two stages have dominated discussion, generating heat, but not light about what happens next. Neither has anything helped to bring back together those who feel their lives are increasingly at the mercy of a political and economic elite and those who fear Britain is retreating from being a world leader to a back water.

Little wonder the analogy most commonly and easily reached for by commentators has been that of a divorce. They speculate our coming separation from our EU partners is going to be messy, combative and rancorous. Trash talk from some - including those in charge of negotiating -  further feeds this perception. That’s why it is time for all sides to push onto Brexit part three: the practical stage. How and when is it actually going to happen?

A more constructive framework to use than marriage is one of a changing business, rather than a changing relationship. Whatever the solid economic benefits of EU membership, the British people decided the social and democratic costs had become too great. So now we must adapt.

Brexit should be as much about innovating in what we make and create as it is about seeking to renew our trading deals with the world. New products must be sought alongside new markets. This doesn’t have to mean cutting corners or cutting jobs, but it does mean being prepared to learn new skills and invest in helping those in industries that are struggling to make this leap to move on. The UK has an incredible and varied set of services and products to offer the world, but will need to focus on what we do well and uniquely here to thrive. This is easier said than done, but can also offer hope. Specialising and skilling up also means we can resist those who want us to jettison hard-won environmental and social protections as an alternative. 

Most accept such a transition will take time. But what is contested is that it will require openness. However, handing the public a done deal - however well mediated - will do little to address the division within our country. Ensuring the best deal in a way that can garner the public support it needs to work requires strong feedback channels. That is why transparency about the government's plans for Brexit is so important. Of course, a balance needs to be struck with the need to protect negotiating positions, but scrutiny by parliament- and by extension the public- will be vital. With so many differing factors at stake and choices to be made, MPs have to be able and willing to bring their constituents into the discussion not just about what Brexit actually entails, but also what kind of country Britain will be during and after the result - and their role in making it happen. 

Those who want to claim the engagement of parliament and the public undermines the referendum result are still in stages one and two of this debate, looking for someone to blame for past injustices, not building a better future for all. Our Marmite may be safe for the moment, but Brexit can’t remain a love it or hate it phenomenon. It’s time for everyone to get practical.