Does it matter that young people in Britain aren't religious?

A recent poll of young people found that 41 per cent thought that religion was the cause of more harm than good in the world.

Young people in Britain aren't religious. Actually, increasing numbers of people young and old aren't religious, as the census data shows (the dramatic decline in the Christian headcount had much to do with people who had already been adults ten years previously providing a different answer this time) but today's 18-24 years olds are probably the most irreligious generation yet. 

Take, for example, the results of a YouGov poll of "Generation Y" released yesterday. Only 25 per cent say that they believe in God, as opposed 38 per cent who definitely don't. It may not be surprising that fewer than ten per cent attend religious worship on anything like a regular basis (at least once a month) but one finding stands out starkly. 41 per cent thought that religion was the cause of more harm than good in the world. Only 14 per cent (a considerably smaller figure than that for belief in God) thought that religion was, on balance, a good thing. Richard Dawkins and the other "New Atheists" would seem to have got their message across.

It's not that today's young adults are lacking in blind faith: no fewer than 70 per cent expect to own their own homes one day.  It's just that they're not looking to religion to give meaning to their lives or to shore up their values, which remain in many ways quite traditional. The findings look especially bleak for Christianity. Affiliation and belief are holding up well among young Britons from Muslim and other minority religious backgrounds. On the other hand, only 13 per cent feel an affiliation to the Church of England, which must be worrying for an institution that still feels a duty to provide a moral lead to the nation and wants to cling on to its ex officio seats in the House of Lords.

So what of those who buck the trend? Nick Spencer of the Christian think tank Theos has expressed some concern at the news, fearing that the current default position of disinterest might slip into hostility:  "That could mean that religious believers, of all stripes, find it hard to be heard dispassionately in public debate but it might herald worse, such as children mocked for their religious beliefs, the curtailment of civil liberties in the name of secular equality, or even physical attacks, such as several mosques endured in the wake of Woolwich." 

Even without outright hostility young Christians, in particular, find themselves in a minority.  They can't count on other people understanding their faith, let alone sharing it.

Some in depth research (pdf) carried out in Glasgow around five years ago as part of the "Youth and Religion" project shed some light on what it was like to be young and Christian in a disbelieving society. It found that younger believers tended to have a more self-conscious, active in some ways more defensive faith than that of their parents' generation. They were more likely to see Christianity as part of a personal identity - indeed, as something that distinguished themselves from their peers. Most believed that it was difficult to be a Christian today, even that Christians were discriminated against. 

But this if anything made them more determined. Far from a more secular society producing a watered-down faith in those who still believe, they took strength from the counter-cultural nature of religion today - a contrast to what had been found in surveys in the United States, where Christianity remains more mainstream. It's no surprise, then, to find practising Christians over-represented in campaign groups, whether around environmental or social issues or on more traditionally "religious" topics such as abortion.

The ways in which religion is being practised seem to be adapting to the era of social networks. The Glasgow research discovered that "Generation Y appears to be constructing religious experience and practices in different ways than previous generations...  Some who consider themselves Christian may not attend a service on Sunday or be a member of a church at all. Nearly all young people weave together a range of different ‘encounters’ and ‘relationships’ – youth groups, Bible study, music events, work, worship at skate parks, personal study or reflection – to create unique religious packages."

An example of what this might mean in practice is the inter-denominational "Fresh Expressions" initiative, which sets out to create and support "new ways of being church" - for example, Christian groups meeting at car boot sales or forming around geo-cacheing.  An Anglican church in Cambridge pioneered a "Goth Eucharist" which was more-or-less exactly what you'd expect it to be: dark candles and darker music, but with a Christian twist.

The Fresh Expressions initiative featured in a bizarre-sounding report last week that the Church of England was setting up a "pagan church" in the hope of attracting druids and hippies into its ranks. Timed neatly to coincide with the Summer Solstice, mentioned the Church Mission Society's Andrea Campenale, who had set up a "Christian tent" at a pagan festival in Eastbourne.  Another of those quoted, the Reverend Steve Hollingshurst (who is associated with Fresh Expressions), denied that he was hoping to convert pagans; rather, he explained, he wanted to explore why new forms of spirituality seemed to "address the lives of many though not all people today far more effectively than the church". 

The churches' loss of numbers, confirmed by the latest poll, would suggest that Hollingshurst is right about the ineffectiveness of traditional Christianity, especially at appealing to the young. Yet Evangelical congregations continue to grow and young believers, though relatively few in number, make up for it in terms of dedication and visibility. And they are helped, surely, by one of the great paradoxes of our times: that the less widely practised religion is, the more newsworthy it seems to be.

A Lent service. Photograph: Getty Images
Belief, disbelief and beyond belief
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Let's seize our chance of a progressive alliance in Richmond - or we'll all be losers

Labour MPs have been brave to talk about standing aside. 

Earlier this week something quite remarkable happened. Three Labour MPs, from across the party’s political spectrum, came together to urge their party to consider not fielding a candidate in the Richmond Park by-election. In the face of a powerful central party machine, it was extremely brave of them to do what was, until very recently, almost unthinkable: suggest that people vote for a party that wasn’t their own.
Just after the piece from Lisa Nandy, Clive Lewis and Jonathan Reynolds was published, I headed down to the Richmond Park constituency to meet local Green members. It felt like a big moment – an opportunity to be part of something truly ground-breaking – and we had a healthy discussion about the options on the table. Rightly, the decision about whether to stand in elections is always down to local parties, and ultimately the sense from the local members present was that it would be difficult  not to field a candidate unless Labour did the same. Sadly, even as we spoke, the Labour party hierarchy was busily pouring cold water on the idea of working together to beat the Conservatives. The old politics dies hard - and it will not die unless and until all parties are prepared to balance local priorities with the bigger picture.
A pact of any kind would not simply be about some parties standing down or aside. It would be about us all, collectively, standing together and stepping forward in a united bid to be better than what is currently on offer. And it would be a chance to show that building trust now, not just banking it for the future, can cement a better deal for local residents. There could be reciprocal commitments for local elections, for example, creating further opportunities for progressive voices to come to the fore.
While we’ve been debating the merits of this progressive pact in public, the Conservatives and Ukip have, quietly, formed an alliance of their own around Zac Goldsmith. In this regressive alliance, the right is rallying around a candidate who voted to pull Britain out of Europe against the wishes of his constituency, a man who shocked many by running a divisive and nasty campaign to be mayor of London. There’s a sad irony in the fact it’s the voices of division that are proving so effective at advancing their shared goals, while proponents of co-operation cannot get off the starting line.
Leadership is as much about listening as anything else. What I heard on Wednesday was a local party that is passionate about talking to people and sharing what the Greens have to offer. They are proud members of our party for a reason – because they know we stand for something unique, and they have high hopes of winning local elections in the area.  No doubt the leaders of the other progressive parties are hearing the same.
Forming a progressive alliance would be the start of something big. At the core of any such agreement must be a commitment to electoral reform - and breaking open politics for good. No longer could parties choose to listen only to a handful of swing voters in key constituencies, to the exclusion of everyone else. Not many people enjoy talking about the voting system – for most, it’s boring – but as people increasingly clamour for more power in their hands, this could really have been a moment to seize.
Time is running out to select a genuine "unity" candidate through an open primary process. I admit that the most likely alternative - uniting behind a Liberal Democrat candidate in Richmond Park - doesn’t sit easily with me, especially after their role in the vindictive Coalition government.  But politics is about making difficult choices at the right moment, and this is one I wanted to actively explore, because the situation we’re in is just so dire. There is a difference between the Conservatives and the Lib Dems. Failing to realise that plays into the hands of Theresa May more than anyone else.
And, to be frank, I'm deeply worried. Just look at one very specific, very local issue and you’ll perhaps understand where I'm coming from. It’s the state of the NHS in Brighton and Hove – it’s a system that’s been so cut up by marketisation and so woefully underfunded that it’s at breaking point. Our hospital is in special measures, six GP surgeries have shut down and private firms have been operating ambulances without a license. Just imagine what that health service will look like in ten years, with a Conservative party still in charge after beating a divided left at another general election.
And then there is Brexit. We’re hurtling down a very dangerous road – which could see us out of the EU, with closed borders and an economy in tatters. It’s my belief that a vote for a non-Brexiteer in Richmond Park would be a hammer blow to Conservatives at a time when they’re trying to remould the country in their own image after a narrow win for the Leave side in the referendum.
The Green party will fight a passionate and organised campaign in Richmond Park – I was blown away by the commitment of members, and I know they’ll be hitting the ground running this weekend. On the ballot on 1 December there will only be one party saying no to new runways, rejecting nuclear weapons and nuclear power and proposing a radical overhaul of our politics and democracy. I’ll go to the constituency to campaign because we are a fundamentally unique party – saying things that others refuse to say – but I won’t pretend that I don’t wish we could have done things differently.

I believe that moments like this don’t come along very often – but they require the will of all parties involved to realise their potential. Ultimately, until other leaders of progressive parties face the electoral facts, we are all losers, no matter who wins in Richmond Park.


Caroline Lucas is the MP for Brighton Pavilion.