Ten ways Pope Francis can renew the Catholic church's relationship with women

The realm of sex and reproduction in particular is an area where the Vatican needs to improve its approach to its female followers.

 

What do you call a man who has become the leader of 600 million women?

Pope Francis.

Cardinal Jorge Maria Bergolio, as he was, is an unassuming Argentinian Jesuit. As Archbishop of Buenos Aires, he acquired a reputation for a concern for social justice and eschewing the Episcopal limousine in favour of travelling by bus.

The vast institution he now leads is the oldest in the western world; its relationship to women characterised by paradox. Its priesthood is all male and apart from Eastern Catholics and Anglican converts, unmarried. Yet the most important saint in its communion, revered as the Theotokos (God-bearer) and Queen of Heaven, is the Blessed Virgin Mary and women, who tend to be more religious than men, form the backbone of its congregations. Despite this modernity poses new challenges for Catholic women particularly in the realm of sex and reproduction. As he gets ready to lead the Church through its great feast of Easter for the first time as supreme pontiff, Pope Francis also faces the task of renewing the Church’s relationship with women. Here are ten ways he could do that.

1. Start in the Vatican itself. There is a broad consensus that the Vatican’s bureaucracy, the curia, is in urgent need of reform. The curia in its current state is also marked by its dearth of women: the highest-ranking woman in the Vatican is a Salesian, Sister Enrica Rosanna who is undersecretary of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life. The clamour for curial reform affords Pope Francis a golden opportunity to sweep out the back-scratching, occasionally backstabbing bureaucratic old guard and promote female excellence in the corridors of power.

2. Direct the reforming spirit downwards and outwards. Just as bureaucratic ineptitude isn’t limited to the Vatican; neither should a drive for professional civil servants with representative numbers of female staff end there. Church agencies, Bishops Conferences, diocesan offices should be dragged out of their sleepy complacency and firmly manoeuvred into a new era of industry and competence. As part of that drive female talent should be identified and nurtured.

3. Turn all Catholic workplaces into centres of excellence for family-friendly employment. Catholic social teaching stresses that access to employment and the professions should be open to all without unjust discrimination. The principle is a noble one but it needs to be underpinned by action to remove barriers to employment and the ones which women face are strongly linked to their family roles. Flexi-time, workplace crèches, allowance made for women who have had to take career breaks, all these should be the norm in the 21st Century Catholic Church workplace.

4. Take a lead in providing affordable childcare. The Catholic Church teaches that couples should be open to the gift of life, a principle which is made harder to live up to by women’s economic needs. At the same time research suggests women in the UK are not having as many children as they would want and that one of the obstacles they face in combining their reproductive and economic aspirations is a dearth of inexpensive childcare. We are used to free Catholic schools, why not free or cheap Catholic-run nurseries available to Catholics and people of all faiths and none too?

5. Invest in research into fertility awareness. One of the key areas of contention between Catholicism and feminism is the Church’s rejection of contraception. Yet the Catholic Church also accepts that “responsible parenthood is exercised by... those who for serious reasons and with due respect to moral precepts decide not to have additional children.” The Catholic Church can plough funding for research into fertility management which complements rather than compromises its core principles.

6. Put women and their needs at the heart of its Pro Life activism. The Catholic Church’s opposition to abortion is where its most significant confrontation with feminism occurs. Elective pregnancy termination is also a commonplace in modern industrialised nations. A creaking Pro Life lobby is ill-equipped to consider why women opt to have abortions and what they need to continue their pregnancies willingly. Enlightened leadership by the new Pope would see a rejuvenated Pro Life lobby being as tough on the causes of abortion as abortion itself.

7. Education as a good in itself and a key to women’s liberation. The Catholic Church was a pioneer in educating women and today educates ten of millions of women and girls worldwide. This is good but there’s still for improvement. Education leads to quantifiable improvements in women’s lives yet some 61 million children, an estimated 60 percent of which are girls, are denied access to education. The new Pope comes from an order, the Society of Jesus, which is justly famed for its educational mission; a campaign utilising the Jesuits’ centuries of experience and expertise to provide an education to every child in the world would ensure Francis’ papacy left a lasting legacy of good for women worldwide.

8. Women’s rights are human rights. Vatican documents are studded with references to the dignity of women and decrying their mistreatment. The Holy See also has Permanent Observer status at the UN and diplomatic relations with 176 states. The Catholic Church is thus uniquely placed to advocate for and assess progress on women’s rights at the local and national level. Inspired leadership from Rome could see use made of existing diocesan and parish structures to advance women’s rights, not just in lofty international conferences but on the ground, from the grassroots upwards.

9. Continue to lead opposition to Population Control campaigns; do so intelligently. From Peru to MexicoIndia to China, the crimes which have been and still are being committed against women, especially poor and ethnic minority women in the course of population control campaigns is shocking. The Catholic Church has been the most consistent voice of opposition to these human rights violations yet time and again she has been outmaneuvred at the conference table and her efforts cynically misrepresented to the detriment of countless women living under authoritarian regimes. Effective action against population control must be prioritised by Pope Francis as a matter of urgency.

10. Spread the Word. In a world where crimes against women continue to stun, the Catholic Church’s insistence that women are not to be reduced to mere instruments for the satisfaction of men’s desires is more boldly countercultural than is realised. Under Pope Francis, the Church’s teaching that women have equal dignity to men should be boldly proclaimed. Some 50 years ago the reforming Second Vatican Council was in its first year. In its closing address, the Council declared, “the hour is coming, in fact has come, when the vocation of women is being acknowledged in its fullness, the hour in which women acquire in the world an influence, an effect and a power never hitherto achieved.” The vision is a stirring one, time will tell whether it will be any further to being realised under Pope Francis' pontificate.

Catherine Lafferty is a freelance journalist

Pope Francis. Photograph: Getty Images

Catherine Lafferty is a freelance journalist.

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The NS leader: Cold Britannia

Twenty years after the election of New Labour, for the left, it seems, things can only get worse. 

Twenty years after the election of New Labour, for the left, it seems, things can only get worse. The polls suggest a series of grim election defeats across Britain: Labour is 10 points behind the Conservatives even in Wales, putting Theresa May’s party on course to win a majority of seats there for the first time in a century. Meanwhile, in Scotland, the psephologist John Curtice expects the resurgent Tories, under the “centrist” leadership of Ruth Davidson, to gain seats while Labour struggles to cling on to its single MP.

Where did it all go wrong? In this week’s cover essay, beginning on page 26, John Harris traces the roots of Labour’s present troubles back to the scene of one of its greatest triumphs, on 1 May 1997, when it returned 418 MPs to the Commons and ended 18 years of Conservative rule. “Most pop-culture waves turn out to have been the advance party for a new mutation of capitalism, and so it proved with this one,” Mr Harris, one of the contributors to our New Times series, writes. “If Cool Britannia boiled down to anything, it was the birth of a London that by the early Noughties was becoming stupidly expensive and far too full of itself.”

Jump forward two decades and London is indeed now far too dominant in the British economy, sucking in a disproportionate number of graduates and immigrants and then expecting them to pay £4 for a milky coffee and £636,777 for an average house. Tackling the resentment caused by London’s dominance must be an urgent project for the Labour Party. It is one that Mr Corbyn and his key allies, John McDonnell, Emily Thornberry and Diane Abbott, are not well placed to do (all four are ultra-liberals who represent
London constituencies).

Labour must also find a happy relationship with patriotism, which lies beneath many of the other gripes made against Mr Corbyn: his discomfort with the institutions of the British state, his peacenik tendencies, his dislike of Nato and military alliances, his natural inclination towards transnational or foreign liberation movements, rather than seeking to evolve a popular national politics.

New Labour certainly knew how to wave the flag, even if the results made many on the left uncomfortable: on page 33, we republish our Leader from 2 May 1997, which complained about the “bulldog imagery” of Labour’s election campaign. Yet those heady weeks that followed Labour’s landslide victory were a time of optimism and renewal, when it was possible for people on the left to feel proud of their country and to celebrate its achievements, rather than just apologise for its mistakes. Today, Labour has become too reliant on misty invocations of the NHS to demonstrate that it likes or even understands the country it seeks to govern. A new patriotism, distinct from nationalism, is vital to any Labour revival.

That Tony Blair and his government have many detractors hardly needs to be said. The mistakes were grave: the catastrophic invasion of Iraq, a lax attitude to regulating the financial sector, a too-eager embrace of free-market globalisation, and the failure to impose transitional controls on immigration when eastern European states joined the EU. All contributed to the anger and disillusionment that led to the election as Labour leader of first the hapless Ed Miliband and then Jeremy Corbyn, a long-time rebel backbencher.

However, 20 years after the victory of the New Labour government, we should also acknowledge its successes, not least the minimum wage, education reform, Sure Start, a huge fall in pensioner poverty and investment in public services. Things did get better. They can do so again.

The far right halted

For once, the polls were correct. On 23 April, the centrist Emmanuel Macron triumphed in the first round of the French election with 24 per cent of the vote. The Front National’s Marine Le Pen came second with 21.3 per cent in an election in which the two main parties were routed. The two candidates will now face off on 7 May, and with the mainstream candidates of both left and right falling in behind Mr Macron, he will surely be France’s next president.

“There’s a clear distinction to be made between a political adversary and an enemy of the republic,” said Benoît Hamon, the candidate of the governing Parti Socialiste, who had strongly criticised Mr Macron during the campaign. “This is deadly serious now.” He is correct. Mr Macron may be a centrist rather than of the left but he is a democratic politician. Ms Le Pen is a borderline fascist and a victory for her would herald a dark future not just for France but for all of Europe. It is to Donald Trump’s deep shame that he appeared to endorse her on the eve of the vote.

This article first appeared in the 27 April 2017 issue of the New Statesman, Cool Britannia 20 Years On

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