2012 in review: The New Statesman on... religion

From the challenges facing the new Archbishop of Canterbury to the reaction to the "Innocence of Muslims", it's been a busy year in discussions of religion.

Welcome to the third instalment of the New Statesman's 12 Days of Blog-mas. (Yesterday's round up, of our best writing on sport, is here.)

Today we're looking back at a year in which religion has often dominated debate, whether it was the violence in reaction to the Innocence of Muslims film or the new census data revealing how Britain chooses to describe its faith. Here are a selection of our best pieces - click the headlines to open them in a new window.

Between church and state

George Pitcher, formerly head of public affairs for Rowan Williams, set out the political challenges facing the new Archbishop of Canterbury. A key decision for the new incumbent - Justin Welby - will be whether to take Westminster on, or whether to retreat into the CofE tribe.

Is Christianity essentially socialist? The new archbishop will be enthroned in Augustine’s seat in a failing economy with a hardline, Conservative-led government (and, after this month’s reshuffle, who doubts that that is what we have?). As a Church, we are drawn inexorably towards the question of where today our faith is rooted, economically and politically. In short, the new archbishop will be examined to establish whether he is Labour or Conservative.

 

Leader: The Church needs to change

Something else that Welby is going to have to deal with early on in his tenure is the division in his church over the consecration of women bishops. The Synod narrowly rejected proposals to allow them this year - a grave mistake, as the New Statesman wrote in a leader at the time:

The choice of that arid path is cause for more than passing regret, even to non-believers. The established Church is embedded deeply in our constitution. Its bishops are entitled to sit in the House of Lords and pass judgement on national legislation. It would be morally, socially and politically intolerable for any comparable institution to affirm a blanket refusal of women’s equal right of participation in national life. The Church is not only misguided in this matter, it has a public duty to change.

 

Muhammad survived Dante’s Inferno. He’ll survive a YouTube clip

Mehdi Hasan's open letter to the Muslim protesters against the film Innocence of Muslims argued that "anger is no excuse for extremism", and pointed to the Quranic evidence for peace, tolerance and freedom as being central to Islam.

He argued:

You and I have long complained of the west’s double standards in the Middle East; it is time for us to recognise that Muslims are guilty of equally egregious double standards. Egyptian state television has broadcast a series based on the infamous anti-Semitic forgery The Protocols of the Elders of Zion. Pakistani television channels regularly air programmes demonizing the country’s Ahmadiyya community. Islamic scholars appear in online videos ridiculing the core beliefs of Judaism and Christianity. Yet you and your allies demand special protection for your religion and your prophet. Why? Is your faith so weak, so brittle? Muhammad, lest we forget, survived Dante’s Inferno. Trust me, he’ll survive a 14-minute clip on YouTube.

 

Atheism+: the new New Atheists

This year, a new movement developed in atheism, known as "Atheism+", in response to the so-called New Atheism of Richard Dawkins and Christopher Hitchens. The "new wave" seeks to prioritise equality when discussing non-belief, and cleanse some of the reputational damage done by allegations of sexism and elitism. As NS blogger Nelson Jones explained:

Atheism+ is, at its most basic, an attempt wrap things together more formally, to create a movement that prioritises issues of equality  and does so from an explicitly non-religious perspective. Some would say that such a philosophy already exists in the form of humanism. Others prefer the label Skeptic. Atheism+, however, seeks to capitalise on the sense of identity that has grown up around the word "atheism" during the past few years. One supporter of the idea, Greta Christina, celebrates the term as "a slap in the face that wakes people up."

 

Is Scientology just a weird cult?

Nelson Jones again (we've had some excellent writing from him this year - check out his NS blog) responding to the news that Katie Holmes and Tom Cruise were divorcing with a nuanced look at Scientology. He discusses whether its beliefs are any stranger than other, more established, belief systems:

To its critics, Scientology looks like both pseudoscience and pseudo-religion. But then most religions require of their adherents belief in concepts or entities that strike outsiders as unlikely or even absurd: Virgin Births, the revelation of scripture by divine dictation, miracles, angels and demons. Is Xenu any more ridiculous an idea than a saviour who could walk on water, or less historical than Abraham? Scientology's credibility problem may partly be a consequence of its youth. It has yet to build up a patina of ancient wisdom, the respectability that comes from age. Nor does it have the ballast provided by a long-standing intellectual tradition.

 

Malala Yousafzai: The girl who played with fire

 

The shooting of the brave child activist Malala Yousafzai by a Taliban hitman shocked Pakistan. Reporting from the region, Samira Shackle examined politicians' reluctance to confront the state’s own role in sustaining extremists.

There is no mass support for the Taliban but it would be naive to suggest that they have no appeal at all. The extremists have successfully appropriated an anti-imperialist and anti-American discourse that resonates with the wider public mood. The Taliban were not a problem in Pakistan until the US-led invasion of Afghanistan in 2001. American drone strikes and the associated civilian deaths as well as the assault on sovereignty have further complicated public sympathies. And conspiracy theories proliferate. Over dinner, a top lawyer very seriously told me that Malala was a “puppet of the west”. A businessman said that her shooting had “obviously” been orchestrated by the government as an excuse to delay the next election, which is scheduled for early next year.

 

Is God an Englishman?

In an excoriating review of Roger Scruton's latest book, Our Church: a Personal History of the Church of England, Terry Eagleton lambasts the author's nostaligic fondness to High Anglicanism, and reveals the weaknesses in his assocation between religion and a version of Englishness:

Whatever his political views, this son of a socialist republican has produced, in his time, some extraordinarily perceptive work in philosophy, aesthetics and political theory. In the end, however, ideology tends to addle your brain. For many years, Scruton was far smarter than his own extravagant Romantic prejudices. Now he has succumbed to them wholesale. At least he has discovered some kind of community in the process, as he rides to hounds and plays the organ in his local church. It’s just that one suspects this maverick intellectual is as fervent as he is about belonging because he will never really be able to.

 

The "Muslim Schindler"

Mehdi Hasan again, writing in praise of Abdol-Hossein Sardari, who risked his life to save Iranian Jews in Paris during the Second World War, and who died, poor and alone, in Croydon in 1981.

Abdol-Hossein Sardari unexpectedly found himself in charge of Iran’s diplomatic mission in Paris during the German occupation of France. A lawyer by training, he used his negotiating skills to try to persuade the Nazis’ experts on racial purity that the 150 or so Iranian Jews living in the city in 1940 were assimilated to non-Jewish – and “Aryan” – Persians through history, culture and intermarriage. At the same time, the dapper diplomat quietly began to issue new-style Iranian passports to Jews, making it easier for them to flee France.

 

Who speaks for British Jews?

Writing in a special issue of the magazine on British Judaism, David Cesarani argued that British Jews are not, and never have been, "clannish", and that only an arrogant few can presume to speak "for Jews":

Today, mainstream Jewish leaders still place a premium on unity, but they know that in a voluntary community they have no power to enforce unanimity. They can only appeal to the humility of idealists and busybodies alike who arrogate the right to speak “as Jews” and “for Jews”. They can point to the harm wreaked by individuals acting without the sense of responsibility that comes from being integrated into a people, knowing its history, understanding and sharing its hopes and fears.

 

Devoted dissent

Marking the 350th anniversary of the Book of Common Prayer, Daniel Swift explored the political past and future of this most radical of texts:

The Church of England’s social conservatism has perhaps masked the liturgy’s potential for political or economic radicalism. Yet in this anniversary year an alternative reading of liturgy has emerged from an unlikely source. Last year, preaching his Christmas sermon, the Archbishop of Canterbury, Rowan Williams, said: “Before we draw the easy and cynical conclusion that the prayer book is about social control by the ruling classes, we need to ponder the uncompromising way in which those same ruling classes are reminded of what their power is for, from the monarch downward,” he said, and he cited the Communion rite as a warning against an economic order that accumulates “assets of land and property in the hands of a smaller and smaller elite”.

 

Who needs God, when you have the Muppet Christmas Carol?

 

Finally, writing in the Christmas double issue of the New Statesman, Natalie Haynes makes an atheist bid to reappropriate the joys of Christmas, wondering why the qualities of generosity and thoughtfulness should be the preserve of the God-fearing:

It’s because of this that I see A Christmas Carol as a humanist text, in essence. Scrooge does go to church on Christmas Day after his night-time conversion from misanthrope to good man, but it takes up less than a sentence of the book. (And none of the film. Perhaps it’s for the best – the church might not approve of the marriage between pig and frog.)

 

Photograph: Getty Images

Caroline Crampton is web editor of the New Statesman.

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Levi Bellfield, Milly Dowler and the story of men’s violence against women and girls

Before she was so inextricably connected to the phone hacking scandal, Milly Dowler was one of many women maimed and killed by a violent man.

The name Milly Dowler has meant phone hacking since July 2011. The month before that, Levi Bellfield (already imprisoned for the murders of Marsha McDonnell and Amelie Delagrange, and the attempted murder of Kate Sheedy) had been convicted of killing her, nine years after her death. But almost immediately, she became the centrepiece of Nick Davies’s investigations into Fleet Street “dark arts”, when it was revealed that News of the World journalists had accessed her voicemail during the search for her.

Suddenly her peers were not McDonnell, Delagrange and Sheedy, but Hugh Grant, Leslie Ash, Sadie Frost, Jude Law. People she could only have known from TV, now her neighbours in newsprint. Victims of a common crime. She had attained a kind of awful fame, and remains much better known than McDonnell, Delagrange and Sheedy.

There is a reason for that: with Milly Dowler, there was hope of finding her alive. Weeks of it, the awful hope of not knowing, the dull months of probability weighing down, until finally, in September 2002, the body. McDonnell, Delagrange and Sheedy were attacked in public places and found before they were missed. It is not such an interesting story as the schoolgirl who vanishes from a street in daylight. Once there were some women, who were killed and maimed by a man. The end.

Even now that Bellfield has confessed to kidnapping, raping and killing Milly, it seems that some people would like to tell any story other than the one about the man who kidnaps, rapes, kills and maims girls and women. There is speculation about what could have made him the kind of monster he is. There must be some cause, and maybe that cause is female.

Detective Chief Inspector Colin Sutton (who worked on the McDonnell and Delagrange murders) has said insinuatingly that Bellfield “dotes on his mother and her on him. It's a troubling relationship.” But it was not Bellfield’s mother who kidnapped, raped, killed and maimed girls and women, of course. He did that, on his own, although he is not the first male killer to be extended the courtesy of blaming his female relatives.

Coverage of the Yorkshire Ripper accused his wife Sonia of driving him to murder. “I think when Sutcliffe attacked his 20 victims, he was attacking his wife 20 times in his head,” said a detective quoted in the Mirror, as if the crimes were not Sutcliffe’s responsibility but Sonia’s for dodging the violence properly due to her. Lady Lucan has been successfully cast by Lucan’s friends as “a nightmare” in order to foster sympathy for him – even though he systematically tried to drive her mad before he tried to kill her, and did kill their children’s nanny, Sandra Rivett. Cherchez la femme. Cherchez la mom.

I know little about Bellfield’s relationship with his mother, but one of his exes spoke about him earlier this year. Jo Colling told how he had terrorised her while they were together, and stalked her after she left. “When I knew he was with another woman and not coming home it was a relief, but now I know what he was capable of, I feel guilty,” she said. “I did get an injunction against him, but it only made him even angrier.”

Colling fears that she could have prevented Bellfield’s murders by going to the police with her suspicions earlier; but since the police couldn’t even protect her, it is hard to see what difference this could have made, besides exposing herself further to Bellfield’s rage. Once there was a woman who was raped, beaten and stalked by the man she lived with. The end. This is a dull story too: Colling’s victimisation is only considered worth telling because the man who victimised her also killed Milly Dowler. Apparently the torture of a woman is only really notable when the man who does it has committed an even more newsworthy crime.

Throughout his engagements with the legal system, Bellfield seems to have contrived to inflate his own importance. Excruciatingly, he withheld his confession to murdering Milly until last year, leaving her family in an agony of unknowing – and then drew the process out even further by implicating an accomplice, who turned out to have nothing at all to do with the crime. He appears to have made the performance into another way to exercise control over women, insisting that he would only speak to female officers about what he did to Milly.

It is good that there are answers for the Dowler family; it is terrible that getting them let Bellfield play at one more round of coercions. And for the rest of us, what does this new information tell us that shouldn’t already be obvious? The story of men’s violence against girls and women is too routine to catch our attention most of the time. One woman killed by a man every 2.9 days in the UK. 88,106 sexual offences in a year.

Once there were some girls and women, who were tortured, stalked, kidnapped, raped, killed and maimed by a man. Dowler, McDonnell, Delagrange, Sheedy, Colling. More, if new investigations lead to new convictions, as police think likely. All those girls and women, all victims of Levi Bellfield, all victims of a common crime that will not end until we pull the pieces together, and realise that the torture, the stalking, the kidnaps, the rapes, the killing and the maiming – all of them are connected by the same vicious logic of gender. Then, and only then, will be able to tell a different story. Then we will have a beginning.

Sarah Ditum is a journalist who writes regularly for the Guardian, New Statesman and others. Her website is here.