2012 in review: The New Statesman on... religion

From the challenges facing the new Archbishop of Canterbury to the reaction to the "Innocence of Muslims", it's been a busy year in discussions of religion.

Welcome to the third instalment of the New Statesman's 12 Days of Blog-mas. (Yesterday's round up, of our best writing on sport, is here.)

Today we're looking back at a year in which religion has often dominated debate, whether it was the violence in reaction to the Innocence of Muslims film or the new census data revealing how Britain chooses to describe its faith. Here are a selection of our best pieces - click the headlines to open them in a new window.

Between church and state

George Pitcher, formerly head of public affairs for Rowan Williams, set out the political challenges facing the new Archbishop of Canterbury. A key decision for the new incumbent - Justin Welby - will be whether to take Westminster on, or whether to retreat into the CofE tribe.

Is Christianity essentially socialist? The new archbishop will be enthroned in Augustine’s seat in a failing economy with a hardline, Conservative-led government (and, after this month’s reshuffle, who doubts that that is what we have?). As a Church, we are drawn inexorably towards the question of where today our faith is rooted, economically and politically. In short, the new archbishop will be examined to establish whether he is Labour or Conservative.

 

Leader: The Church needs to change

Something else that Welby is going to have to deal with early on in his tenure is the division in his church over the consecration of women bishops. The Synod narrowly rejected proposals to allow them this year - a grave mistake, as the New Statesman wrote in a leader at the time:

The choice of that arid path is cause for more than passing regret, even to non-believers. The established Church is embedded deeply in our constitution. Its bishops are entitled to sit in the House of Lords and pass judgement on national legislation. It would be morally, socially and politically intolerable for any comparable institution to affirm a blanket refusal of women’s equal right of participation in national life. The Church is not only misguided in this matter, it has a public duty to change.

 

Muhammad survived Dante’s Inferno. He’ll survive a YouTube clip

Mehdi Hasan's open letter to the Muslim protesters against the film Innocence of Muslims argued that "anger is no excuse for extremism", and pointed to the Quranic evidence for peace, tolerance and freedom as being central to Islam.

He argued:

You and I have long complained of the west’s double standards in the Middle East; it is time for us to recognise that Muslims are guilty of equally egregious double standards. Egyptian state television has broadcast a series based on the infamous anti-Semitic forgery The Protocols of the Elders of Zion. Pakistani television channels regularly air programmes demonizing the country’s Ahmadiyya community. Islamic scholars appear in online videos ridiculing the core beliefs of Judaism and Christianity. Yet you and your allies demand special protection for your religion and your prophet. Why? Is your faith so weak, so brittle? Muhammad, lest we forget, survived Dante’s Inferno. Trust me, he’ll survive a 14-minute clip on YouTube.

 

Atheism+: the new New Atheists

This year, a new movement developed in atheism, known as "Atheism+", in response to the so-called New Atheism of Richard Dawkins and Christopher Hitchens. The "new wave" seeks to prioritise equality when discussing non-belief, and cleanse some of the reputational damage done by allegations of sexism and elitism. As NS blogger Nelson Jones explained:

Atheism+ is, at its most basic, an attempt wrap things together more formally, to create a movement that prioritises issues of equality  and does so from an explicitly non-religious perspective. Some would say that such a philosophy already exists in the form of humanism. Others prefer the label Skeptic. Atheism+, however, seeks to capitalise on the sense of identity that has grown up around the word "atheism" during the past few years. One supporter of the idea, Greta Christina, celebrates the term as "a slap in the face that wakes people up."

 

Is Scientology just a weird cult?

Nelson Jones again (we've had some excellent writing from him this year - check out his NS blog) responding to the news that Katie Holmes and Tom Cruise were divorcing with a nuanced look at Scientology. He discusses whether its beliefs are any stranger than other, more established, belief systems:

To its critics, Scientology looks like both pseudoscience and pseudo-religion. But then most religions require of their adherents belief in concepts or entities that strike outsiders as unlikely or even absurd: Virgin Births, the revelation of scripture by divine dictation, miracles, angels and demons. Is Xenu any more ridiculous an idea than a saviour who could walk on water, or less historical than Abraham? Scientology's credibility problem may partly be a consequence of its youth. It has yet to build up a patina of ancient wisdom, the respectability that comes from age. Nor does it have the ballast provided by a long-standing intellectual tradition.

 

Malala Yousafzai: The girl who played with fire

 

The shooting of the brave child activist Malala Yousafzai by a Taliban hitman shocked Pakistan. Reporting from the region, Samira Shackle examined politicians' reluctance to confront the state’s own role in sustaining extremists.

There is no mass support for the Taliban but it would be naive to suggest that they have no appeal at all. The extremists have successfully appropriated an anti-imperialist and anti-American discourse that resonates with the wider public mood. The Taliban were not a problem in Pakistan until the US-led invasion of Afghanistan in 2001. American drone strikes and the associated civilian deaths as well as the assault on sovereignty have further complicated public sympathies. And conspiracy theories proliferate. Over dinner, a top lawyer very seriously told me that Malala was a “puppet of the west”. A businessman said that her shooting had “obviously” been orchestrated by the government as an excuse to delay the next election, which is scheduled for early next year.

 

Is God an Englishman?

In an excoriating review of Roger Scruton's latest book, Our Church: a Personal History of the Church of England, Terry Eagleton lambasts the author's nostaligic fondness to High Anglicanism, and reveals the weaknesses in his assocation between religion and a version of Englishness:

Whatever his political views, this son of a socialist republican has produced, in his time, some extraordinarily perceptive work in philosophy, aesthetics and political theory. In the end, however, ideology tends to addle your brain. For many years, Scruton was far smarter than his own extravagant Romantic prejudices. Now he has succumbed to them wholesale. At least he has discovered some kind of community in the process, as he rides to hounds and plays the organ in his local church. It’s just that one suspects this maverick intellectual is as fervent as he is about belonging because he will never really be able to.

 

The "Muslim Schindler"

Mehdi Hasan again, writing in praise of Abdol-Hossein Sardari, who risked his life to save Iranian Jews in Paris during the Second World War, and who died, poor and alone, in Croydon in 1981.

Abdol-Hossein Sardari unexpectedly found himself in charge of Iran’s diplomatic mission in Paris during the German occupation of France. A lawyer by training, he used his negotiating skills to try to persuade the Nazis’ experts on racial purity that the 150 or so Iranian Jews living in the city in 1940 were assimilated to non-Jewish – and “Aryan” – Persians through history, culture and intermarriage. At the same time, the dapper diplomat quietly began to issue new-style Iranian passports to Jews, making it easier for them to flee France.

 

Who speaks for British Jews?

Writing in a special issue of the magazine on British Judaism, David Cesarani argued that British Jews are not, and never have been, "clannish", and that only an arrogant few can presume to speak "for Jews":

Today, mainstream Jewish leaders still place a premium on unity, but they know that in a voluntary community they have no power to enforce unanimity. They can only appeal to the humility of idealists and busybodies alike who arrogate the right to speak “as Jews” and “for Jews”. They can point to the harm wreaked by individuals acting without the sense of responsibility that comes from being integrated into a people, knowing its history, understanding and sharing its hopes and fears.

 

Devoted dissent

Marking the 350th anniversary of the Book of Common Prayer, Daniel Swift explored the political past and future of this most radical of texts:

The Church of England’s social conservatism has perhaps masked the liturgy’s potential for political or economic radicalism. Yet in this anniversary year an alternative reading of liturgy has emerged from an unlikely source. Last year, preaching his Christmas sermon, the Archbishop of Canterbury, Rowan Williams, said: “Before we draw the easy and cynical conclusion that the prayer book is about social control by the ruling classes, we need to ponder the uncompromising way in which those same ruling classes are reminded of what their power is for, from the monarch downward,” he said, and he cited the Communion rite as a warning against an economic order that accumulates “assets of land and property in the hands of a smaller and smaller elite”.

 

Who needs God, when you have the Muppet Christmas Carol?

 

Finally, writing in the Christmas double issue of the New Statesman, Natalie Haynes makes an atheist bid to reappropriate the joys of Christmas, wondering why the qualities of generosity and thoughtfulness should be the preserve of the God-fearing:

It’s because of this that I see A Christmas Carol as a humanist text, in essence. Scrooge does go to church on Christmas Day after his night-time conversion from misanthrope to good man, but it takes up less than a sentence of the book. (And none of the film. Perhaps it’s for the best – the church might not approve of the marriage between pig and frog.)

 

Photograph: Getty Images

Caroline Crampton is assistant editor of the New Statesman. She writes a weekly podcast column.

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Not since the Thatcher years have so many Tory MPs been so motivated by self-interest

Assured of an election win, backbenchers are thinking either advancing up the greasy pole, or mounting it for the first time. 

One hears despair from Labour not just about probable defeat, but from MPs who felt they had three years to improve the party’s fortunes, or to prepare for personal oblivion. In the Conservative Party, matters seem quite the opposite. Veterans of the 1983 election recall something similar: a campaign fought in the absolute certainty of winning. Theresa May talked of putting the interests of the country first when she engineered the poll, and one must believe she was sincere. However, for those expecting to be Tory MPs after 8 June there are other priorities. Theirs is not a fight for the national interest, because that for them is a foregone conclusion. It is about their self-interest: either advancing up the greasy pole, or mounting it for the first time. They contemplate years ahead in which to consolidate their position and, eventually, to shape the tone and direction of the party.

The luxury of such thoughts during a campaign comes only when victory is assured. In 1983 I worked for a cabinet minister and toured marginal seats with him. Several candidates we met – most of whom won – made it clear privately that however important it was to serve their constituents, and however urgent to save the country from the threats within what the late Gerald Kaufman later called “the longest suicide note in history”, there was another issue: securing their place in the Thatcher revolution. Certain they and their party would be elected in the aftermath of the Falklands War, they wanted their snout in the trough.

These are early days, but some conver­sations with those heading for the next House of Commons echo the sentiments of 1983. The contemporary suicide note has not appeared, but is keenly awaited. Tories profess to take less notice of opinion polls than they once did – and with good reason, given the events of 2015 and 2016 – but ­imagine their party governing with a huge majority, giving them a golden opportunity to advance themselves.

Labour promises to change the country; the Liberal Democrats promise to force a reconsideration of Brexit; Ukip ­promises to ban the burqa; but the Tories believe power is theirs without the need for elaborate promises, or putting any case other than that they are none of the above. Thus each man and woman can think more about what the probability of four or five further years in the Commons means to them. This may seem in poor taste, but that is human nature for you, and it was last seen in the Labour Party in about 2001.

Even though this cabinet has been in place only since last July, some Tory MPs feel it was never more than an interim arrangement, and that some of its incumbents have underperformed. They expect vacancies and chances for ministers of state to move up. Theresa May strove to make her team more diverse, so it is unfortunate that the two ministers most frequently named by fellow Tories as underachievers represent that diversity – Liz Truss, the Lord Chancellor, who colleagues increasingly claim has lost the confidence of the judiciary and of the legal profession along with their own; and Sajid Javid, the Communities Secretary, whom a formerly sympathetic backbencher recently described to me as having been “a non-event” in his present job.

Chris Grayling, the Transport Secretary, was lucky to survive his own stint as lord chancellor – a post that must surely revert to a qualified lawyer, with Dominic Grieve spoken of in that context, even though, like all ardent Remainers in the government, he would be expected to follow the Brexit line – and the knives are out for him again, mainly over Southern Rail but also HS2. David Gauke, the Chief Secretary to the Treasury, and the little-known Ben Gummer, a Cabinet Office minister, are tipped for promotion with Grieve if vacancies arise: that all three are white men may, or may not, be a consideration.

Two other white men are also not held in high regard by colleagues but may be harder to move: Boris Johnson, whose conduct of the Foreign Office is living down to expectations, and Michael Fallon, whose imitation of the Vicar of Bray over Brexit – first he was for it, then he was against it, and now he is for it again – has not impressed his peers, though Mrs May considers him useful as a media performer. There is also the minor point that Fallon, the Defence Secretary, is viewed as a poor advocate for the armed forces and their needs at a time when the world can hardly be called a safe place.

The critical indicator of how far personal ambition now shapes the parliamentary Tory party is how many have “done a Fallon” – ministers, or aspirant ministers, who fervently followed David Cameron in advising of the apocalyptic results of Brexit, but who now support Theresa May (who is also, of course, a reformed Remainer). Yet, paradoxically, the trouble Daniel Hannan, an arch-Brexiteer and MEP, has had in trying to win selection to stand in Aldershot – thanks to a Central Office intervention – is said to be because the party wants no one with a “profile” on Europe to be added to the mix, in an apparent attempt to prevent adding fuel to the fire of intra-party dissent. This may appease a small hard core of pro-Remain MPs – such as Anna Soubry, who has sufficient talent to sit in the cabinet – who stick to their principles; but others are all Brexiteers now.

So if you seek an early flavour of the next Conservative administration, it is right before you: one powering on to Brexit, not only because that is what the country voted for, but because that is the orthodoxy those who wish to be ministers must devotedly follow. And though dissent will grow, few of talent wish to emulate Soubry, sitting out the years ahead as backbenchers while their intellectual and moral inferiors prosper.

Simon Heffer is a columnist for the Daily and Sunday Telegraphs

Simon Heffer is a journalist, author and political commentator, who has worked for long stretches at the Daily Telegraph and the Daily Mail. He has written biographies of Thomas Carlyle, Ralph Vaughan Williams and Enoch Powell, and reviews and writes on politics for the New Statesman

This article first appeared in the 27 April 2017 issue of the New Statesman, Cool Britannia 20 Years On

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