2012 in review: The New Statesman on... religion

From the challenges facing the new Archbishop of Canterbury to the reaction to the "Innocence of Muslims", it's been a busy year in discussions of religion.

Welcome to the third instalment of the New Statesman's 12 Days of Blog-mas. (Yesterday's round up, of our best writing on sport, is here.)

Today we're looking back at a year in which religion has often dominated debate, whether it was the violence in reaction to the Innocence of Muslims film or the new census data revealing how Britain chooses to describe its faith. Here are a selection of our best pieces - click the headlines to open them in a new window.

Between church and state

George Pitcher, formerly head of public affairs for Rowan Williams, set out the political challenges facing the new Archbishop of Canterbury. A key decision for the new incumbent - Justin Welby - will be whether to take Westminster on, or whether to retreat into the CofE tribe.

Is Christianity essentially socialist? The new archbishop will be enthroned in Augustine’s seat in a failing economy with a hardline, Conservative-led government (and, after this month’s reshuffle, who doubts that that is what we have?). As a Church, we are drawn inexorably towards the question of where today our faith is rooted, economically and politically. In short, the new archbishop will be examined to establish whether he is Labour or Conservative.

 

Leader: The Church needs to change

Something else that Welby is going to have to deal with early on in his tenure is the division in his church over the consecration of women bishops. The Synod narrowly rejected proposals to allow them this year - a grave mistake, as the New Statesman wrote in a leader at the time:

The choice of that arid path is cause for more than passing regret, even to non-believers. The established Church is embedded deeply in our constitution. Its bishops are entitled to sit in the House of Lords and pass judgement on national legislation. It would be morally, socially and politically intolerable for any comparable institution to affirm a blanket refusal of women’s equal right of participation in national life. The Church is not only misguided in this matter, it has a public duty to change.

 

Muhammad survived Dante’s Inferno. He’ll survive a YouTube clip

Mehdi Hasan's open letter to the Muslim protesters against the film Innocence of Muslims argued that "anger is no excuse for extremism", and pointed to the Quranic evidence for peace, tolerance and freedom as being central to Islam.

He argued:

You and I have long complained of the west’s double standards in the Middle East; it is time for us to recognise that Muslims are guilty of equally egregious double standards. Egyptian state television has broadcast a series based on the infamous anti-Semitic forgery The Protocols of the Elders of Zion. Pakistani television channels regularly air programmes demonizing the country’s Ahmadiyya community. Islamic scholars appear in online videos ridiculing the core beliefs of Judaism and Christianity. Yet you and your allies demand special protection for your religion and your prophet. Why? Is your faith so weak, so brittle? Muhammad, lest we forget, survived Dante’s Inferno. Trust me, he’ll survive a 14-minute clip on YouTube.

 

Atheism+: the new New Atheists

This year, a new movement developed in atheism, known as "Atheism+", in response to the so-called New Atheism of Richard Dawkins and Christopher Hitchens. The "new wave" seeks to prioritise equality when discussing non-belief, and cleanse some of the reputational damage done by allegations of sexism and elitism. As NS blogger Nelson Jones explained:

Atheism+ is, at its most basic, an attempt wrap things together more formally, to create a movement that prioritises issues of equality  and does so from an explicitly non-religious perspective. Some would say that such a philosophy already exists in the form of humanism. Others prefer the label Skeptic. Atheism+, however, seeks to capitalise on the sense of identity that has grown up around the word "atheism" during the past few years. One supporter of the idea, Greta Christina, celebrates the term as "a slap in the face that wakes people up."

 

Is Scientology just a weird cult?

Nelson Jones again (we've had some excellent writing from him this year - check out his NS blog) responding to the news that Katie Holmes and Tom Cruise were divorcing with a nuanced look at Scientology. He discusses whether its beliefs are any stranger than other, more established, belief systems:

To its critics, Scientology looks like both pseudoscience and pseudo-religion. But then most religions require of their adherents belief in concepts or entities that strike outsiders as unlikely or even absurd: Virgin Births, the revelation of scripture by divine dictation, miracles, angels and demons. Is Xenu any more ridiculous an idea than a saviour who could walk on water, or less historical than Abraham? Scientology's credibility problem may partly be a consequence of its youth. It has yet to build up a patina of ancient wisdom, the respectability that comes from age. Nor does it have the ballast provided by a long-standing intellectual tradition.

 

Malala Yousafzai: The girl who played with fire

 

The shooting of the brave child activist Malala Yousafzai by a Taliban hitman shocked Pakistan. Reporting from the region, Samira Shackle examined politicians' reluctance to confront the state’s own role in sustaining extremists.

There is no mass support for the Taliban but it would be naive to suggest that they have no appeal at all. The extremists have successfully appropriated an anti-imperialist and anti-American discourse that resonates with the wider public mood. The Taliban were not a problem in Pakistan until the US-led invasion of Afghanistan in 2001. American drone strikes and the associated civilian deaths as well as the assault on sovereignty have further complicated public sympathies. And conspiracy theories proliferate. Over dinner, a top lawyer very seriously told me that Malala was a “puppet of the west”. A businessman said that her shooting had “obviously” been orchestrated by the government as an excuse to delay the next election, which is scheduled for early next year.

 

Is God an Englishman?

In an excoriating review of Roger Scruton's latest book, Our Church: a Personal History of the Church of England, Terry Eagleton lambasts the author's nostaligic fondness to High Anglicanism, and reveals the weaknesses in his assocation between religion and a version of Englishness:

Whatever his political views, this son of a socialist republican has produced, in his time, some extraordinarily perceptive work in philosophy, aesthetics and political theory. In the end, however, ideology tends to addle your brain. For many years, Scruton was far smarter than his own extravagant Romantic prejudices. Now he has succumbed to them wholesale. At least he has discovered some kind of community in the process, as he rides to hounds and plays the organ in his local church. It’s just that one suspects this maverick intellectual is as fervent as he is about belonging because he will never really be able to.

 

The "Muslim Schindler"

Mehdi Hasan again, writing in praise of Abdol-Hossein Sardari, who risked his life to save Iranian Jews in Paris during the Second World War, and who died, poor and alone, in Croydon in 1981.

Abdol-Hossein Sardari unexpectedly found himself in charge of Iran’s diplomatic mission in Paris during the German occupation of France. A lawyer by training, he used his negotiating skills to try to persuade the Nazis’ experts on racial purity that the 150 or so Iranian Jews living in the city in 1940 were assimilated to non-Jewish – and “Aryan” – Persians through history, culture and intermarriage. At the same time, the dapper diplomat quietly began to issue new-style Iranian passports to Jews, making it easier for them to flee France.

 

Who speaks for British Jews?

Writing in a special issue of the magazine on British Judaism, David Cesarani argued that British Jews are not, and never have been, "clannish", and that only an arrogant few can presume to speak "for Jews":

Today, mainstream Jewish leaders still place a premium on unity, but they know that in a voluntary community they have no power to enforce unanimity. They can only appeal to the humility of idealists and busybodies alike who arrogate the right to speak “as Jews” and “for Jews”. They can point to the harm wreaked by individuals acting without the sense of responsibility that comes from being integrated into a people, knowing its history, understanding and sharing its hopes and fears.

 

Devoted dissent

Marking the 350th anniversary of the Book of Common Prayer, Daniel Swift explored the political past and future of this most radical of texts:

The Church of England’s social conservatism has perhaps masked the liturgy’s potential for political or economic radicalism. Yet in this anniversary year an alternative reading of liturgy has emerged from an unlikely source. Last year, preaching his Christmas sermon, the Archbishop of Canterbury, Rowan Williams, said: “Before we draw the easy and cynical conclusion that the prayer book is about social control by the ruling classes, we need to ponder the uncompromising way in which those same ruling classes are reminded of what their power is for, from the monarch downward,” he said, and he cited the Communion rite as a warning against an economic order that accumulates “assets of land and property in the hands of a smaller and smaller elite”.

 

Who needs God, when you have the Muppet Christmas Carol?

 

Finally, writing in the Christmas double issue of the New Statesman, Natalie Haynes makes an atheist bid to reappropriate the joys of Christmas, wondering why the qualities of generosity and thoughtfulness should be the preserve of the God-fearing:

It’s because of this that I see A Christmas Carol as a humanist text, in essence. Scrooge does go to church on Christmas Day after his night-time conversion from misanthrope to good man, but it takes up less than a sentence of the book. (And none of the film. Perhaps it’s for the best – the church might not approve of the marriage between pig and frog.)

 

Photograph: Getty Images

Caroline Crampton is assistant editor of the New Statesman.

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The 11 things we know after the Brexit plan debate

Labour may just have fallen into a trap. 

On Wednesday, both Labour and Tory MPs filed out of the Commons together to back a motion calling on the Prime Minister to commit to publish the government’s Brexit plan before Article 50 is triggered in March 2017. 

The motion was proposed by Labour, but the government agreed to back it after inserting its own amendment calling on MPs to “respect the wishes of the United Kingdom” and adhere to the original timetable. 

With questions on everything from the customs union to the Northern Irish border, it is clear that the Brexit minister David Davis will have a busy Christmas. Meanwhile, his declared intention to stay schtum about the meat of Brexit negotiations for now means the nation has been hanging off every titbit of news, including a snapped memo reading “have cake and eat it”. 

So, with confusion abounding, here is what we know from the Brexit plan debate: 

1. The government will set out a Brexit plan before triggering Article 50

The Brexit minister David Davis said that Parliament will get to hear the government’s “strategic plans” ahead of triggering Article 50, but that this will not include anything that will “jeopardise our negotiating position”. 

While this is something of a victory for the Remain MPs and the Opposition, the devil is in the detail. For example, this could still mean anything from a white paper to a brief description released days before the March deadline.

2. Parliament will get a say on converting EU law into UK law

Davis repeated that the Great Repeal Bill, which scraps the European Communities Act 1972, will be presented to the Commons during the two-year period following Article 50.

He said: “After that there will be a series of consequential legislative measures, some primary, some secondary, and on every measure the House will have a vote and say.”

In other words, MPs will get to debate how existing EU law is converted to UK law. But, crucially, that isn’t the same as getting to debate the trade negotiations. And the crucial trade-off between access to the single market versus freedom of movement is likely to be decided there. 

3. Parliament is almost sure to get a final vote on the Brexit deal

The European Parliament is expected to vote on the final Brexit deal, which means the government accepts it also needs parliamentary approval. Davis said: “It is inconceivable to me that if the European Parliament has a vote, this House does not.”

Davis also pledged to keep MPs as well-informed as MEPs will be.

However, as shadow Brexit secretary Keir Starmer pointed out to The New Statesman, this could still leave MPs facing the choice of passing a Brexit deal they disagree with or plunging into a post-EU abyss. 

4. The government still plans to trigger Article 50 in March

With German and French elections planned for 2017, Labour MP Geraint Davies asked if there was any point triggering Article 50 before the autumn. 

But Davis said there were 15 elections scheduled during the negotiation process, so such kind of delay was “simply not possible”. 

5. Themed debates are a clue to Brexit priorities

One way to get a measure of the government’s priorities is the themed debates it is holding on various areas covered by EU law, including two already held on workers’ rights and transport.  

Davis mentioned themed debates as a key way his department would be held to account. 

It's not exactly disclosure, but it is one step better than relying on a camera man papping advisers as they walk into No.10 with their notes on show. 

6. The immigration policy is likely to focus on unskilled migrants

At the Tory party conference, Theresa May hinted at a draconian immigration policy that had little time for “citizens of the world”, while Davis said the “clear message” from the Brexit vote was “control immigration”.

He struck a softer tone in the debate, saying: “Free movement of people cannot continue as it is now, but this will not mean pulling up the drawbridge.”

The government would try to win “the global battle for talent”, he added. If the government intends to stick to its migration target and, as this suggests, will keep the criteria for skilled immigrants flexible, the main target for a clampdown is clearly unskilled labour.  

7. The government is still trying to stay in the customs union

Pressed about the customs union by Anna Soubry, the outspoken Tory backbencher, Davis said the government is looking at “several options”. This includes Norway, which is in the single market but not the customs union, and Switzerland, which is in neither but has a customs agreement. 

(For what it's worth, the EU describes this as "a series of bilateral agreements where Switzerland has agreed to take on certain aspects of EU legislation in exchange for accessing the EU's single market". It also notes that Swiss exports to the EU are focused on a few sectors, like chemicals, machinery and, yes, watches.)

8. The government wants the status quo on security

Davis said that on security and law enforcement “our aim is to preserve the current relationship as best we can”. 

He said there is a “clear mutual interest in continued co-operation” and signalled a willingness for the UK to pitch in to ensure Europe is secure across borders. 

One of the big tests for this commitment will be if the government opts into Europol legislation which comes into force next year.

9. The Chancellor is wooing industries

Robin Walker, the under-secretary for Brexit, said Philip Hammond and Brexit ministers were meeting organisations in the City, and had also met representatives from the aerospace, energy, farming, chemicals, car manufacturing and tourism industries. 

However, Labour has already attacked the government for playing favourites with its secretive Nissan deal. Brexit ministers have a fine line to walk between diplomacy and what looks like a bribe. 

10. Devolved administrations are causing trouble

A meeting with leaders of Scotland, Wales and Northern Ireland ended badly, with the First Minister of Scotland Nicola Sturgeon publicly declaring it “deeply frustrating”. The Scottish government has since ramped up its attempts to block Brexit in the courts. 

Walker took a more conciliatory tone, saying that the PM was “committed to full engagement with the devolved administrations” and said he undertook the task of “listening to the concerns” of their representatives. 

11. Remain MPs may have just voted for a trap

Those MPs backing Remain were divided on whether to back the debate with the government’s amendment, with the Green co-leader Caroline Lucas calling it “the Tories’ trap”.

She argued that it meant signing up to invoking Article 50 by March, and imposing a “tight timetable” and “arbitrary deadline”, all for a vaguely-worded Brexit plan. In the end, Lucas was one of the Remainers who voted against the motion, along with the SNP. 

George agrees – you can read his analysis of the Brexit trap here

Julia Rampen is the editor of The Staggers, The New Statesman's online rolling politics blog. She was previously deputy editor at Mirror Money Online and has worked as a financial journalist for several trade magazines.