What lies beneath

If Sarkozy banned the burqa, he himself would be oppressing the women who wear it. Making something

After reading the latest sunbed scare story in the papers, I did something out of character: I went out and bought a copy of Grazia, its glossy cover resplendent with the pneumatic – and suntanned – Victoria Beckham. I believe a society gets the magazines it deserves, and I wanted to understand what has changed in our perennially complex attitude to appearance.

The obsession with beauty is at least as old as creation; so is the equation of a wholesome outside with a wholesome inside. That’s why Shakespeare has us all believing that Richard III was a hunchback, despite the paucity of evidence, and why the 18th-century philosopher Johann Lavater managed to convince most of western Europe that physiognomy was the key to personality. But these writers were trying to read, or in Shakespeare’s case to malign, the soul: they were using the surface to signify the depths. Grazia, however, signals a new style of beauty obsession: pure form, seemingly without content. Nobody cares about Posh’s soul – nobody believes that she has one. She’s all surface and silicone.

When did our admiration for human beauty and our joy in beautiful objects curdle into an obsession with appearance that seems to leave room for little else? We will risk cancer to look healthier – well, that’s nothing new: Victorian women used acid as a facial peel, and don’t tell me it didn’t occur to at least some of them that this probably wasn’t going to serve them well a few years down the line. In an era when 30 was middle-aged, these women wanted to look youthful. Now we sit inside all day staring at small screens, but we want to look outdoorsy and sun-splashed, and despite the ubiquity of fake tan we are willing to endanger our cells in pursuit of a glossier cover. Appearance has always been a conjuring trick: women wanting to look younger, men wanting to look richer. Now the gender boundaries have blurred, but we’re still all busily using every visual swindle in the repertory to convince each other that we are shiny, flawless – desirable.

Which is fine, except for one thing: there is more to us than meets the eye – yes, even you, Victoria Beckham. Yet that “more” seems to merit less and less attention. The other news story that worried me this past week was Nicolas Sarkozy saying that France should ban the burqa because it is “not a sign of religion, it is a sign of subservience”. Let’s push aside, for a moment, the irony of trying to ban a full-body covering because of what it supposedly displays (subservience), and of the head of a vocally secular republic claiming that this infringement of his people’s rights is not about religion (then what is it about?), not to mention the irony of a Frenchman telling women what to wear. What exactly does he think he is going to achieve? Is Monsieur Sarkozy, denizen of a great culture but also, let us not forget, a man married to a Grazia favourite, really so in thrall to the power of appearance that he believes that if he bans something from sight he will make it go away? Will all these oppressed women (and, if they are not oppressed by men making them cover themselves, they are now oppressed by their president telling them they’re not allowed to) simply shrug off the floor-length cloth and bound joyously towards Topshop?

Martine Aubry, head of France’s Socialist Party, suspects not. “If a law bans the burqa, these women will still have [it] but will remain at home,” she said. “They will no longer be seen.” So, to avoid offending the secular Frenchman’s perception of what should and should not be visible, Sarkozy plans to make a whole segment of the population vanish. They will no longer be seen: they will swap the burqa, sometimes called a mobile prison, for an immobile prison, and if those who exercise power over them there are indeed their jailers, they will have even less chance of parole than they did before. But that’s all right, because Sarkozy won’t have to look at them.

A democracy is very much about visibility: casting a vote is a way of being seen, even if secret ballot means we no longer take that prerogative as literally as we once did. And capitalism runs, at least in part, on conspicuous consumption – although it must be said that when, as at present, that consumption turns out to have been facilitated by money that was as visible as a freshly waxed WAG but wasn’t actually there, we have a hint that something may be wrong.

The credit crunch can be seen as a warning against our love affair with appearances, with things that look beautiful but have nothing inside, like a sun-kissed celeb, a jewelled Damien Hirst skull – or a housing bubble.

We have never had such a pernicious addiction to surface, to glossy appearance and Photoshopped perfection, as we do at the moment. The Victorians have the reputation of being hypocrites: look beneath that acid-fresh surface and you found all kinds of interestingly toxic darkness. Our society, however, appears to aspire to being surface all the way through: even much contemporary art (Hirst, Jeff Koons, Banksy) shies away from interiority. Peel off the suntan and you’ll find nothing at all, neither reason nor imagination nor moral shoots sprouting in the dark. In this, hardline Islamists have western liberals beat: they fear and mistreat what lies beneath the shroud, but at least they admit that it’s there.

Nina Caplan is arts editor of Time Out

Nina Caplan is the 2014 Fortnum & Mason Drink Writer of the Year and 2014 Louis Roederer International Wine Columnist of the Year for her columns on drink in the New Statesman. She tweets as @NinaCaplan.

This article first appeared in the 06 July 2009 issue of the New Statesman, HOWZAT!

Ralph Steadman for the New Statesman.
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Tim Farron: Theresa May is "the prisoner of the Ukip wing of her party"

The Liberal Democrat leader on his faith, Blairism and his plan to replace Labour as the opposition. 

This is Tim Farron’s seventh general election. His first was in 1992, when his Tory opponent was a 36-year-old called Ther­esa May. He was just 21 and they were both unsuccessful candidates in the Labour fortress of North-West Durham. He recalls talking “to a bunch of ex-miners who weren’t best pleased to see either of us, some kid Liberal and some Tory”. Now he sees his former and current opponent as “the prisoner of the Ukip wing of her party . . . I think it has rendered Ukip almost pointless – she is Ukip now.”

May was elected to parliament in 1997, but it took Farron until 2005 to join her. She leads the dominant Conservatives while he heads a party of only nine Liberal Democrat MPs. Still, their reversal of fortunes gives him hope. “After the 1992 election, every­one said there’s no way for a non-Tory government, and it turned out there was. So let’s not assume it’s a given there’s a Tory government [for ever].”

In April, I accompanied Farron to Manchester Gorton, in the lead-up to a by-election that was cancelled by May’s decision to call a snap election on 8 June. Still, the 46-year-old’s party has been in campaign mode for months; Lib Dems spoke of using last December’s Richmond Park by-election to test their messaging. It clearly had an effect: the incumbent Conservative, Zac Goldsmith, lost to their candidate, Sarah Olney.

Brexit, to which the Liberal Democrats are vehemently opposed, will be a dominant theme of the election. Their party membership has just exceeded 100,000, close to an all-time high, and they have enjoyed much success in council by-elections, with more to come in the local elections of 4 May.

However, any feel-good factor swiftly evaporated when Farron appeared on Channel 4 News on 18 April. He was asked by the co-presenter Cathy Newman whether or not he believes that homosexuality is a sin, a question that he answered obliquely in 2015 by saying that Christianity started with acknowledging that “we’re all sinners”.

This time, he told Newman, he was “not in the position to make theological announcements over the next six weeks . . . as a Liberal, I’m passionate about equality”.

The Channel 4 interview divided opinion. One Liberal politician told me that Farron’s stance was “completely intolerable”. Stephen Pollard, the influential editor of the Jewish Chronicle, described it as
“a very liberal position: he holds certain personal views but does not wish to legislate around them”. Jennie Rigg, the acting chair of LGBT+ Liberal Democrats, said it was “as plain as the nose on my face that Tim Farron is no homophobe”.

Farron declined the chance to clarify his views with us in a follow-up phone call, but told the BBC on 25 April: “I don’t believe that gay sex is a sin,” adding, “On reflection, it makes sense to actually answer this direct question since it’s become an issue.”

For his critics, Farron’s faith and politics are intertwined. He sees it differently, as he told Christian Today in 2015: “. . . the danger is sometimes that as a Christian in politics you think your job is to impose your morality on other people. It absolutely isn’t.”

Tim Farron joined the then Liberal Party at the age of 16 but didn’t become a Christian until he was 18. Between completing his A-levels in Lancashire and going to Newcastle University to read politics, he read the apologetics, a body of Christian writing that provides reasoned arguments for the gospel story. “I came to the conclusion that it was true,” he told me. “It wasn’t just a feel-good story.”

In speeches, Farron now takes on the mannerisms of a preacher, but he had a largely non-religious upbringing in Preston, Lancashire. “I don’t think I’d been to church once other than Christmas or the odd wedding,” he says. “I went once with my dad when I was 11, for all the good that did me.”

When we meet, it is Theresa May’s religion that is in the spotlight. She has condemned the National Trust for scrubbing the word “Easter” from its Easter egg hunt, a row it later emerged had been largely invented by the right-wing press in response to a press release from a religious-themed chocolate company.

“It’s worth observing there’s no mention of chocolate or bunny rabbits in the Bible,” Farron reminds me. “When people get cross about, in inverted commas, ‘us losing our Christian heritage’ they mean things which are safe and comfortable and nostalgic.” He pauses. “But the Christian message at Easter is shocking, actually, and very radical.”

British politics is tolerant of atheists (such as Ed Miliband and Nick Clegg) alongside those who, like David Cameron, are culturally Christian but whose faith is “a bit like the reception for Magic FM in the Chilterns: it sort of comes and goes”. But the reaction to Farron’s equivocation on homosexuality prompted many to wonder if a politician who talks openly about his faith is now seen as alarming. Nebulous wishes of peace and love at Christmas, yes; sincere discussions of the literal truth of the Resurrection? Hmm.

Tim Farron’s beliefs matter because he has a mission: to replace not only Jeremy Corbyn as leader of the opposition but Theresa May in Downing Street. Over lassis at the MyLahore curry house in Manchester, he tells me that Britain is facing two calamities. “One is Brexit, indeed hard Brexit . . . and the other is a Tory government for 25 years. We have to present a genuine, progressive alternative that can not only replace Labour as an opposition, it can replace the Tories as a government.” This is ambitious talk for a party with nine MPs. “I understand the ridicule that will be thrown at me for saying those things: but if you don’t want to run the country, why are you in politics?” He pauses. “That’s a question I would ask most people leading the Labour Party at present.”

What does he think of May, his one-time opponent in North-West Durham? “She strikes me as being very professional, very straightforward, somebody who is very conservative in every sense of the word, in her thought processes, her politics, in her style.” He recalls her 2002 conference speech in which she warned Tory activists: “Our base is too narrow and so, occasionally, are our sympathies. You know what some people call us: the nasty party.”

“In many ways, she was the trailblazer for Cameron in being a softer-focused Tory,” he says. “It now looks like she’s been trapped by the very people she was berating as the nasty party all those years ago. I like to think that isn’t really her. But that means she isn’t really in control of the Conservative Party.”

Voters, however, seem to disagree. In recent polls, support for the Conservatives has hovered between 40 and 50 per cent. Isn’t a progressive alliance the only way to stop her: Labour, the Liberal Democrats, the Greens, the SNP and Plaid Cymru all working together to beat the Tories?

“Let’s be really blunt,” he says. “Had Jeremy Corbyn stood down for us in Richmond Park [where Labour stood Christian Wolmar], we would not have won. I could have written Zac Goldsmith’s leaflets for you: Corbyn-backed Liberal Democrats.

“I’m a pluralist,” he adds. “But any progressive alliance has got to be at least equal to the sum of its parts. At the moment, it would be less than the sum of its parts. The only way the Tories are losing their majority is us gaining seats in Hazel Grove –” he ticks them off with his fingers, “– in Cheadle, in the West Country and west London. There’s no chance of us gaining those seats if we have a kind of arrangement with the current Labour Party in its current form.”

What about the SNP? “Most sensible people would look at that SNP manifesto and agree with 99 per cent of it,” Farron says. “But it’s that one thing: they want to wreck the country! How can you do a deal with people who want to wreck the country?”

There’s no other alternative, he says. Someone needs to step up and offer “something that can appeal to progressive younger voters, pro-Europeans and, you know, moderate-thinking Middle England”. He wants to champion a market economy, strong public services, action on climate change, internationalism and free trade.

That sounds like Blairism. “I’m a liberal, and I don’t think Blair was a liberal,” he replies. “But I admire Blair because he was somebody who was able to win elections . . . Iraq aside, my criticisms of Blair are what he didn’t do, rather than what he did do.”

Turning around the Tory tide – let alone with just nine MPs, and from third place – is one hell of a job. But Farron takes heart from the Liberal Party in Canada, where Justin Trudeau did just that. “I’m not Trudeau,” he concedes, “He was better-looking, and his dad was prime minister.”

There is a reason for his optimism. “I use the analogy of being in a maze,” he says, “You can’t see a way out of it, for a progressive party to form a majority against the Tories. But in every maze, there is a way out. We just haven’t found it yet.” 

Stephen Bush is special correspondent at the New Statesman. His daily briefing, Morning Call, provides a quick and essential guide to British politics.

This article first appeared in the 27 April 2017 issue of the New Statesman, Cool Britannia 20 Years On

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