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British citizens of history

Ziauddin Sardar

Published 13 September 2007

Jack Straw's green paper The Governance of Britain, published in July, has provided the best laugh I've had in years

A keen sense of irony appears to be part of the sense of fun of our new and renewing government. Indeed, reading the section on citizenship in Jack Straw's green paper The Governance of Britain, published in July, has provided the best laugh I've had in years. At the outset, let me make it clear that I take my British citizenship very seriously. I remember the day my father lined the whole family up and formally presented us with our naturalisation papers. Not exactly the ceremonial occasion the government is contemplating, but more deeply felt than any bureaucratic invention.

The trouble is that this long ago seminal moment in my family's life was itself laden with irony. Both my parents were born British subjects, citizens of the British Raj. Britain had been in the business of shaping their identity, and consequently mine, for centuries. It was only when we ventured to set foot in Britain that doubt about our citizenship and ability to be British arose. Now Straw informs us that the concept of citizenship is complex. He suggests we should "look to history to help us to define citizenship". But alas, the history Straw has in mind is the "more clearly defined sense of citizenship" that he finds in the US, Canada, Australia and South Africa! Does no one at the new Ministry of Justice have any knowledge of history? Are we to draw our lessons from the most racist and confused states on the planet? All became "nations" by dispossessing the original inhabitants.

Take Australia, the only country where no treaty was ever made with the indigenous population. Its idea of citizenship included hunting them to extinction for sport; the last such massacre occurred in 1958. Aborigines became citizens only in 1948 and the road to effective citizenship remained tortuous. They still have few rights despite being citizens.

South Africa became a nation by reserving 13 per cent of its land as the rightful abode of its indigenous population, allotting all the rest to white immigrants for their enrichment. South African citizenship is still suffering from this historical baggage, despite the process of reconciliation consequent on abolishing apartheid.

Canada, too, had to face its own problems of reconciliation when two European identities - English and French - refused national assimilation into Canadianness. This prompted a third group, the Ukrainians, to demand parity. The upshot led one prime minister, Jean Chrétien, to declare Canada a "post-national" state with a string of issues yet to be resolved. As for that beacon of patriotism, the United States: its deification of the symbols of nationhood has not spared it from spawning patriots dedicated to taking up arms against their own government. The 1995 Oklahoma bombing was committed by US-born white citizens. And today, the vast majority of black Americans still suffer second-class status.

To develop our own ideas of citizenship, we have to look at our own history. A great proportion of Britons of African-Caribbean and south Asian origin arrived here with a history of connection and service to Britain. Often, they were families of those who had fought for Britain in two world wars or served its colonial administration, and all had been raised with and educated in British mores. It was Britain that found them ambiguous and threatening.

Like so many of this ilk, I remain proud to be British despite a lifetime of "Paki go home" punches. I need to know Britain is proud of me, embraces the distinctiveness of my historic formation in Britishness, and is prepared to muddle along to a future we will make together. Importing historic nonsense from white settler communities and flying Union Jacks is no answer.

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3 comments from readers

David Kennedy
15 September 2007 at 14:00

There is something seriously amiss when a country has to define what is meant by being a citizen of that country.

Presumably, the intention is to inculcate loyalty into citizens and this suggests that loyalty doesn't arise naturally out of awareness and appreciation for the environment in which one lives.

Secondly, it assumes that something exists that needs to be defined, in this case "Britishness". Perhaps Jack Straw should consult with the citizens of the Irish Republic on the matter. These honourable people once enjoyed the privilege of being 'British'. For some apparently inexplicable reason they forsook this benefit and chose to content themselves with being Irish. I dare say there are many Scots and Welsh that would be willing to do the same.

Thirdly, in order to define "Britishness", one must be aware of the boundaries of Britain and this in itself will prove to be quite a burden for many English people. Does it include Northern Ireland? Does it include the Channel Isles and the Isle of Man?

I teach English to a number of Eastern Europeans. Part of the task is to help prepare them, should they so choose, to become British citizens. What is expected of them is quite ludicrous: a broad knowledge of British history, geography and social institutions that would task the knowledge of most, if not all, existing citizens.

Why do this? If someone wishes to be a terrorist, they would be powerfully motivated to learn all this kind of INFORMATION so that they could carry out their dastardly work that is motivated by deep-seated emotion. What causes this emotion? Sshhh! Don’t say it. British foreign policy that slavishly does American bidding in expanding the American Empire and seizing control of as many of the earth’s resources as possible for the benefit of America, in particular, and the West in general.

It would be easier to change foreign policy, and make better sense, than to change human motivation that springs from a profound sense of injustice.

Carl Jones
16 September 2007 at 17:07

David Kennedy

Its Americanisation. Just as in the US, its not being done to make/force people to appear more British. They are doing it simply as another layer of control, an amendment to the social implictations of the war on terror. Another one will be the DNA data base. See "What they know about us" by Peter Wilby.

gnuneo
19 September 2007 at 15:17

mr kennedy, sardar and jones, i fear you are all correct.

i have always regarded it as something of a weakness if a language needs to be 'defended', if it requires a 'national academy' to define the limits of the language, and prevent it from being 'overwhelmed'.

It nearly always means the language is dieing, or not as strong as surrounding languages/cultures. Compare English to French - French has its national academies, English has evolution, growth and strength. English does not need guardians, it is strong enough to survive upon its own.

it is easy to relate this to culture - a strong culture, a culture that strengthens its citizens, gives them good quality education, health, social infrastructure, need not demand people 'defend' it, because such a culture will WIN the hearts and minds of its peoples.

when politicians start talking about 'defending' culture, or religion, or language, its because the 'thing' that needs defending is losing its base support, it is no longer doing its job well, it has become corrupted.

i have travelled through much of the old Empire, and it was shocking to me (as a liberal), just how well respected, aye, even loved the old empire was, how many people looked up to Britain as a kind of 'spiritual home'. These people were not indoctrinated into it, it was because of their perception of what the empire had done and stood for.

when politicians start talking about enforced 'citizenship', then they have already displayed a belief that the culture cannot stand upon its own - or that they wish to remake the culture in some way, and lets face it - virtually every single case where politicians and a central govt had tried to enforce such matters, it nearly always ends up as a disaster, often a bloody one.

be Proud of being British, and use that pride to realise that Britishness is something people will choose when it is clearly 'working', when Briton's can hold their heads high in the world (like Scandinavians do), because their society is Doing Good, because it Is Working, when people freely become British because to do so is a mark of pride, of even achievement.

the second rate effect of enforced citizenship will just ensure that 'Britishness' is so weakened, so weak, that it requires political control.

how pathetic, that we Briton's should fall so low. I *ever* so much doubt the kind of 'reforms' that such politicians will bring, could ever bring back *pride* into being British.

one last comment: there is an old saying, "He who most doubts, is often the loudest voice in proclaiming". Perhaps Mssr straw should have to take the 'citizens test', and we can all discover how deep his love and affection for ALL the British people really is. Considering the horrors of growing poverty, criminalisation, and lack of intelligent policies to address these issues under his rule as home secretary, i strongly suspect we might even discover his attachment is really more closely aligned with fascism, than the true liberalism that is the lifeblood of Britain. But only using a lie-detector, naturally.

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About the writer

Ziauddin Sardar

Ziauddin Sardar, writer and broadcaster, describes himself as a ‘critical polymath’. He is the author of over 40 books, including the highly acclaimed ‘Desperately Seeking Paradise’. He is Visiting Professor, School of Arts, the City University, London and editor of ‘Futures’, the monthly journal of planning, policy and futures studies.

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