The sorry truth is that the virus of anti-Semitism has infected the British Muslim community

It's a shameful fact that Muslims are not only the victims of racial and religious prejudice but purveyors of it, too.

If tomorrow, God forbid, I were to cause the death of an innocent man with my car, minutes after sending a series of texts on my mobile phone, I’m guessing I’d spend the rest of my life riddled with guilt. What I wouldn’t do is go on television and lay the blame for my subsequent 12-week imprisonment at the door of . . . wait for it . . . the Jews. Yet that’s what the Labour peer Nazir Ahmed did in April 2012 – less than five years after causing a car crash on the M1 in which Martin Gombar, aged 28, was killed.

“My case became more critical because I went to Gaza to support Palestinians,” he says to his Pakistani interviewer in Urdu, in a video recording obtained by the Times. “My Jewish friends who own newspapers and TV channels opposed this.” The judge who put him behind bars, Lord Ahmed claims, was appointed to the high court after helping a “Jewish colleague” of Tony Blair’s during “an important case”.

To claim that your jail sentence for dangerous driving is the result of a Jewish plot is bigoted and stupid. The peer has since been suspended from the Labour Party and forced to stand down as a trustee of the Joseph Interfaith Foundation. I’m not sure how many “Jewish friends” he has left – if, that is, he had any to begin with.

Full disclosure: I know Lord Ahmed and have defended him in the past. In 2007, he flew out to Sudan to help free the schoolteacher Gillian Gibbons from the clutches of the odious Islamist regime in Khartoum. In 2009, an Appeal Court judge noted how the peer had “risked his life trying to flag down other vehicles to stop them colliding with . . . his car”. He is not a latter-day Goebbels. But herein lies the problem. There are thousands of Lord Ahmeds out there: mild-mannered and well-integrated British Muslims who nevertheless harbour deeply anti-Semitic views.

It pains me to have to admit this but anti-Semitism isn’t just tolerated in some sections of the British Muslim community; it’s routine and commonplace. Any Muslims reading this article – if they are honest with themselves – will know instantly what I am referring to. It’s our dirty little secret. You could call it the banality of Muslim anti-Semitism.

I can’t keep count of the number of Muslims I have come across – from close friends and relatives to perfect strangers – for whom weird and wacky anti-Semitic conspiracy theories are the default explanation for a range of national and international events. Who killed Diana and Dodi? The Mossad, say many Muslims. They didn’t want the British heir to the throne having an Arab stepfather. What about 9/11? Definitely those damn Yehudis. I mean, why else were 4,000 Jews in New York told to stay home from work on the morning of 11 September 2001? How about the financial crisis? Er, Jewish bankers. Obviously. Oh, and the Holocaust? Don’t be silly. Never happened.

Growing up, I always assumed that this obsession with “the Jews” was a hallmark of the “first-generation” immigrants from the subcontinent. In recent years, I’ve been depressed to discover that there are plenty of “second-generation” Muslim youths, born and bred in multiracial Britain, who have drunk the anti-Semitic Kool-Aid. I’m often attacked by them for working in the “Jewish owned media”.

The truth is that the virus of anti-Semitism has infected members of the British Muslim community, both young and old. No, the ongoing Israel-Palestine conflict hasn’t helped matters. But this goes beyond the Middle East. How else to explain why British Pakistanis are so often the most ardent advocates of anti-Semitic conspiracies, even though there are so few Jews living in Pakistan?

It is sheer hypocrisy for Muslims to complain of Islamophobia in every nook and cranny of British public life, to denounce the newspapers for running Muslim-baiting headlines, and yet ignore the rampant anti-Semitism in our own backyard. We cannot credibly fight Islamophobia while making excuses for Judaeophobia.

To be honest, I’ve always been reluctant to write a column such as this. To accuse my fellow Muslims of being soft on the scourge of anti-Semitism isn’t easy; I feel as if I am “dobbing in” the community, telling tales to the non-Muslim teacher. Nor do I particularly want to assist the English Defence League in its relentless campaign to demonise all Muslims, everywhere, as extremists and bigots.

We aren’t. And we’re not all anti-Semites. But, as a community, we do have a “Jewish problem”. There is no point pretending otherwise. That Bradford’s Council for Mosques has been campaigning to save the city’s last remaining synagogue from closure doesn’t change the fact that thousands of British Muslims will have been nodding in agreement as they read Lord Ahmed’s comments about Jewish power and influence – or will have assumed that the Times scoop is evidence in its own right of a “Zionist plot” against the peer. Oh, and I’m well aware that this column will also be held up by some of my fellow Muslims as “proof” that “Mehdi Hasan has sold out to the Jews”.

I only hope and pray that Lord Ahmed’s comments will act as a wake-up call to Britain’s moderate Muslim majority. The time has come for us to own up to a rather shameful fact: Muslims are not only the victims of racial and religious prejudice but purveyors of it, too.

In 2011 Baroness Warsi, the then Conservative Party chairman, said that Islamophobia has “passed the dinner-table test” in polite British society. I agree with her, but what she omitted to mention, and what we Muslims must now admit, is that anti-Semitism passed the dinner-table test in polite British Muslim society long ago.

Mehdi Hasan is a contributing writer for the New Statesman and the political director of the Huffington Post UK, where this column is crossposted 

Mehdi Hasan is a contributing writer for the New Statesman and the co-author of Ed: The Milibands and the Making of a Labour Leader. He was the New Statesman's senior editor (politics) from 2009-12.

This article first appeared in the 25 March 2013 issue of the New Statesman, After God

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There is nothing compassionate about Britain’s Dickensian tolerance of begging

I was called “heartless” for urging police to refer beggars to support services. But funding drug habits to salve a liberal conscience is the truly cruel approach.

In Rochdale, like many other towns across the country, we’re working hard to support small businesses and make our high streets inviting places for people to visit. So it doesn’t help when growing numbers of aggressive street beggars are becoming a regular fixture on the streets, accosting shoppers.

I’ve raised this with the police on several occasions now and when I tweeted that they needed to enforce laws preventing begging and refer them to appropriate services, all hell broke loose on social media. I was condemned as heartless, evil and, of course, the favourite insult of all left-wing trolls, “a Tory”.

An article in the Guardian supported this knee-jerk consensus that I was a typically out-of-touch politician who didn’t understand the underlying reasons for begging and accused me of being “misguided” and showing “open disdain” for the poor. 

The problem is, this isn’t true, as I know plenty about begging.

Before I became an MP, I worked as a researcher for The Big Issue and went on to set up a social research company that carried out significant research on street begging, including a major report that was published by the homeless charity, Crisis.

When I worked at The Big Issue, the strapline on the magazine used to say: “Working not Begging”. This encapsulated its philosophy of dignity in work and empowering people to help themselves. I’ve seen many people’s lives transformed through the work of The Big Issue, but I’ve never seen one person’s life transformed by thrusting small change at them as they beg in the street.

The Big Issue’s founder, John Bird, has argued this position very eloquently over the years. Giving to beggars helps no one, he says. “On the contrary, it locks the beggar in a downward spiral of abject dependency and victimhood, where all self-respect, honesty and hope are lost.”

Even though he’s now doing great work in the House of Lords, much of Bird’s transformative zeal is lost on politicians. Too many on the right have no interest in helping the poor, while too many on the left are more interested in easing their conscience than grappling with the hard solutions required to turn chaotic lives around.

But a good starting point is always to examine the facts.

The Labour leader of Manchester City Council, Richard Leese, has cited evidence that suggests that 80 per cent of street beggars in Manchester are not homeless. And national police figures have shown that fewer than one in five people arrested for begging are homeless.

Further research overwhelmingly shows the most powerful motivating force behind begging is to fund drug addiction. The homeless charity, Thames Reach, estimates that 80 per cent of beggars in London do so to support a drug habit, particularly crack cocaine and heroin, while drug-testing figures by the Metropolitan Police on beggars indicated that between 70 and 80 per cent tested positive for Class A drugs.

It’s important to distinguish that homelessness and begging can be very different sets of circumstances. As Thames Reach puts it, “most rough sleepers don’t beg and most beggars aren’t rough sleepers”.

And this is why they often require different solutions.

In the case of begging, breaking a chaotic drug dependency is hard and the important first step is arrest referral – ie. the police referring beggars on to specialised support services.  The police approach to begging is inconsistent – with action often only coming after local pressure. For example, when West Midlands Police received over 1,000 complaints about street begging, a crackdown was launched. This is not the case everywhere, but only the police have the power to pick beggars up and start a process that can turn their lives around.

With drug-related deaths hitting record levels in England and Wales in recent years, combined with cuts to drug addiction services and a nine per cent cut to local authority health budgets over the next three years, all the conditions are in place for things to get a lot worse.

This week there will be an important homelessness debate in Parliament, as Bob Blackman MP's Homelessness Reduction Bill is due to come back before the House of Commons for report stage. This is welcome legislation, but until we start to properly distinguish the unique set of problems and needs that beggars have, I fear begging on the streets will increase.

Eighteen years ago, I was involved in a report called Drugs at the Sharp End, which called on the government to urgently review its drug strategy. Its findings were presented to the government’s drugs czar Keith Hellawell on Newsnight and there was a sense that the penny was finally dropping.

I feel we’ve gone backwards since then. Not just in the progress that has been undone through services being cut, but also in terms of general attitudes towards begging.

A Dickensian tolerance of begging demonstrates an appalling Victorian attitude that has no place in 21st century Britain. Do we really think it’s acceptable for our fellow citizens to live as beggars with no real way out? And well-meaning displays of “compassion” are losing touch with pragmatic policy. This well-intentioned approach is starting to become symptomatic of the shallow, placard-waving gesture politics of the left, which helps no one and has no connection to meaningful action.

If we’re going make sure begging has no place in modern Britain, then we can’t let misguided sentiment get in the way of a genuine drive to transform lives through evidenced-based effective policy.

Simon Danczuk is MP for Rochdale.