The sorry truth is that the virus of anti-Semitism has infected the British Muslim community

It's a shameful fact that Muslims are not only the victims of racial and religious prejudice but purveyors of it, too.

If tomorrow, God forbid, I were to cause the death of an innocent man with my car, minutes after sending a series of texts on my mobile phone, I’m guessing I’d spend the rest of my life riddled with guilt. What I wouldn’t do is go on television and lay the blame for my subsequent 12-week imprisonment at the door of . . . wait for it . . . the Jews. Yet that’s what the Labour peer Nazir Ahmed did in April 2012 – less than five years after causing a car crash on the M1 in which Martin Gombar, aged 28, was killed.

“My case became more critical because I went to Gaza to support Palestinians,” he says to his Pakistani interviewer in Urdu, in a video recording obtained by the Times. “My Jewish friends who own newspapers and TV channels opposed this.” The judge who put him behind bars, Lord Ahmed claims, was appointed to the high court after helping a “Jewish colleague” of Tony Blair’s during “an important case”.

To claim that your jail sentence for dangerous driving is the result of a Jewish plot is bigoted and stupid. The peer has since been suspended from the Labour Party and forced to stand down as a trustee of the Joseph Interfaith Foundation. I’m not sure how many “Jewish friends” he has left – if, that is, he had any to begin with.

Full disclosure: I know Lord Ahmed and have defended him in the past. In 2007, he flew out to Sudan to help free the schoolteacher Gillian Gibbons from the clutches of the odious Islamist regime in Khartoum. In 2009, an Appeal Court judge noted how the peer had “risked his life trying to flag down other vehicles to stop them colliding with . . . his car”. He is not a latter-day Goebbels. But herein lies the problem. There are thousands of Lord Ahmeds out there: mild-mannered and well-integrated British Muslims who nevertheless harbour deeply anti-Semitic views.

It pains me to have to admit this but anti-Semitism isn’t just tolerated in some sections of the British Muslim community; it’s routine and commonplace. Any Muslims reading this article – if they are honest with themselves – will know instantly what I am referring to. It’s our dirty little secret. You could call it the banality of Muslim anti-Semitism.

I can’t keep count of the number of Muslims I have come across – from close friends and relatives to perfect strangers – for whom weird and wacky anti-Semitic conspiracy theories are the default explanation for a range of national and international events. Who killed Diana and Dodi? The Mossad, say many Muslims. They didn’t want the British heir to the throne having an Arab stepfather. What about 9/11? Definitely those damn Yehudis. I mean, why else were 4,000 Jews in New York told to stay home from work on the morning of 11 September 2001? How about the financial crisis? Er, Jewish bankers. Obviously. Oh, and the Holocaust? Don’t be silly. Never happened.

Growing up, I always assumed that this obsession with “the Jews” was a hallmark of the “first-generation” immigrants from the subcontinent. In recent years, I’ve been depressed to discover that there are plenty of “second-generation” Muslim youths, born and bred in multiracial Britain, who have drunk the anti-Semitic Kool-Aid. I’m often attacked by them for working in the “Jewish owned media”.

The truth is that the virus of anti-Semitism has infected members of the British Muslim community, both young and old. No, the ongoing Israel-Palestine conflict hasn’t helped matters. But this goes beyond the Middle East. How else to explain why British Pakistanis are so often the most ardent advocates of anti-Semitic conspiracies, even though there are so few Jews living in Pakistan?

It is sheer hypocrisy for Muslims to complain of Islamophobia in every nook and cranny of British public life, to denounce the newspapers for running Muslim-baiting headlines, and yet ignore the rampant anti-Semitism in our own backyard. We cannot credibly fight Islamophobia while making excuses for Judaeophobia.

To be honest, I’ve always been reluctant to write a column such as this. To accuse my fellow Muslims of being soft on the scourge of anti-Semitism isn’t easy; I feel as if I am “dobbing in” the community, telling tales to the non-Muslim teacher. Nor do I particularly want to assist the English Defence League in its relentless campaign to demonise all Muslims, everywhere, as extremists and bigots.

We aren’t. And we’re not all anti-Semites. But, as a community, we do have a “Jewish problem”. There is no point pretending otherwise. That Bradford’s Council for Mosques has been campaigning to save the city’s last remaining synagogue from closure doesn’t change the fact that thousands of British Muslims will have been nodding in agreement as they read Lord Ahmed’s comments about Jewish power and influence – or will have assumed that the Times scoop is evidence in its own right of a “Zionist plot” against the peer. Oh, and I’m well aware that this column will also be held up by some of my fellow Muslims as “proof” that “Mehdi Hasan has sold out to the Jews”.

I only hope and pray that Lord Ahmed’s comments will act as a wake-up call to Britain’s moderate Muslim majority. The time has come for us to own up to a rather shameful fact: Muslims are not only the victims of racial and religious prejudice but purveyors of it, too.

In 2011 Baroness Warsi, the then Conservative Party chairman, said that Islamophobia has “passed the dinner-table test” in polite British society. I agree with her, but what she omitted to mention, and what we Muslims must now admit, is that anti-Semitism passed the dinner-table test in polite British Muslim society long ago.

Mehdi Hasan is a contributing writer for the New Statesman and the political director of the Huffington Post UK, where this column is crossposted 

Mehdi Hasan is a contributing writer for the New Statesman and the co-author of Ed: The Milibands and the Making of a Labour Leader. He was the New Statesman's senior editor (politics) from 2009-12.

This article first appeared in the 25 March 2013 issue of the New Statesman, After God

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The problems with ending encryption to fight terrorism

Forcing tech firms to create a "backdoor" to access messages would be a gift to cyber-hackers.

The UK has endured its worst terrorist atrocity since 7 July 2005 and the threat level has been raised to "critical" for the first time in a decade. Though election campaigning has been suspended, the debate over potential new powers has already begun.

Today's Sun reports that the Conservatives will seek to force technology companies to hand over encrypted messages to the police and security services. The new Technical Capability Notices were proposed by Amber Rudd following the Westminster terrorist attack and a month-long consultation closed last week. A Tory minister told the Sun: "We will do this as soon as we can after the election, as long as we get back in. The level of threat clearly proves there is no more time to waste now. The social media companies have been laughing in our faces for too long."

Put that way, the plan sounds reasonable (orders would be approved by the home secretary and a senior judge). But there are irrefutable problems. Encryption means tech firms such as WhatsApp and Apple can't simply "hand over" suspect messages - they can't access them at all. The technology is designed precisely so that conversations are genuinely private (unless a suspect's device is obtained or hacked into). Were companies to create an encryption "backdoor", as the government proposes, they would also create new opportunities for criminals and cyberhackers (as in the case of the recent NHS attack).

Ian Levy, the technical director of the National Cyber Security, told the New Statesman's Will Dunn earlier this year: "Nobody in this organisation or our parent organisation will ever ask for a 'back door' in a large-scale encryption system, because it's dumb."

But there is a more profound problem: once created, a technology cannot be uninvented. Should large tech firms end encryption, terrorists will merely turn to other, lesser-known platforms. The only means of barring UK citizens from using the service would be a Chinese-style "great firewall", cutting Britain off from the rest of the internet. In 2015, before entering the cabinet, Brexit Secretary David Davis warned of ending encryption: "Such a move would have had devastating consequences for all financial transactions and online commerce, not to mention the security of all personal data. Its consequences for the City do not bear thinking about."

Labour's manifesto pledged to "provide our security agencies with the resources and the powers they need to protect our country and keep us all safe." But added: "We will also ensure that such powers do not weaken our individual rights or civil liberties". The Liberal Democrats have vowed to "oppose Conservative attempts to undermine encryption."

But with a large Conservative majority inevitable, according to polls, ministers will be confident of winning parliamentary support for the plan. Only a rebellion led by Davis-esque liberals is likely to stop them.

George Eaton is political editor of the New Statesman.

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