The sorry truth is that the virus of anti-Semitism has infected the British Muslim community

It's a shameful fact that Muslims are not only the victims of racial and religious prejudice but purveyors of it, too.

If tomorrow, God forbid, I were to cause the death of an innocent man with my car, minutes after sending a series of texts on my mobile phone, I’m guessing I’d spend the rest of my life riddled with guilt. What I wouldn’t do is go on television and lay the blame for my subsequent 12-week imprisonment at the door of . . . wait for it . . . the Jews. Yet that’s what the Labour peer Nazir Ahmed did in April 2012 – less than five years after causing a car crash on the M1 in which Martin Gombar, aged 28, was killed.

“My case became more critical because I went to Gaza to support Palestinians,” he says to his Pakistani interviewer in Urdu, in a video recording obtained by the Times. “My Jewish friends who own newspapers and TV channels opposed this.” The judge who put him behind bars, Lord Ahmed claims, was appointed to the high court after helping a “Jewish colleague” of Tony Blair’s during “an important case”.

To claim that your jail sentence for dangerous driving is the result of a Jewish plot is bigoted and stupid. The peer has since been suspended from the Labour Party and forced to stand down as a trustee of the Joseph Interfaith Foundation. I’m not sure how many “Jewish friends” he has left – if, that is, he had any to begin with.

Full disclosure: I know Lord Ahmed and have defended him in the past. In 2007, he flew out to Sudan to help free the schoolteacher Gillian Gibbons from the clutches of the odious Islamist regime in Khartoum. In 2009, an Appeal Court judge noted how the peer had “risked his life trying to flag down other vehicles to stop them colliding with . . . his car”. He is not a latter-day Goebbels. But herein lies the problem. There are thousands of Lord Ahmeds out there: mild-mannered and well-integrated British Muslims who nevertheless harbour deeply anti-Semitic views.

It pains me to have to admit this but anti-Semitism isn’t just tolerated in some sections of the British Muslim community; it’s routine and commonplace. Any Muslims reading this article – if they are honest with themselves – will know instantly what I am referring to. It’s our dirty little secret. You could call it the banality of Muslim anti-Semitism.

I can’t keep count of the number of Muslims I have come across – from close friends and relatives to perfect strangers – for whom weird and wacky anti-Semitic conspiracy theories are the default explanation for a range of national and international events. Who killed Diana and Dodi? The Mossad, say many Muslims. They didn’t want the British heir to the throne having an Arab stepfather. What about 9/11? Definitely those damn Yehudis. I mean, why else were 4,000 Jews in New York told to stay home from work on the morning of 11 September 2001? How about the financial crisis? Er, Jewish bankers. Obviously. Oh, and the Holocaust? Don’t be silly. Never happened.

Growing up, I always assumed that this obsession with “the Jews” was a hallmark of the “first-generation” immigrants from the subcontinent. In recent years, I’ve been depressed to discover that there are plenty of “second-generation” Muslim youths, born and bred in multiracial Britain, who have drunk the anti-Semitic Kool-Aid. I’m often attacked by them for working in the “Jewish owned media”.

The truth is that the virus of anti-Semitism has infected members of the British Muslim community, both young and old. No, the ongoing Israel-Palestine conflict hasn’t helped matters. But this goes beyond the Middle East. How else to explain why British Pakistanis are so often the most ardent advocates of anti-Semitic conspiracies, even though there are so few Jews living in Pakistan?

It is sheer hypocrisy for Muslims to complain of Islamophobia in every nook and cranny of British public life, to denounce the newspapers for running Muslim-baiting headlines, and yet ignore the rampant anti-Semitism in our own backyard. We cannot credibly fight Islamophobia while making excuses for Judaeophobia.

To be honest, I’ve always been reluctant to write a column such as this. To accuse my fellow Muslims of being soft on the scourge of anti-Semitism isn’t easy; I feel as if I am “dobbing in” the community, telling tales to the non-Muslim teacher. Nor do I particularly want to assist the English Defence League in its relentless campaign to demonise all Muslims, everywhere, as extremists and bigots.

We aren’t. And we’re not all anti-Semites. But, as a community, we do have a “Jewish problem”. There is no point pretending otherwise. That Bradford’s Council for Mosques has been campaigning to save the city’s last remaining synagogue from closure doesn’t change the fact that thousands of British Muslims will have been nodding in agreement as they read Lord Ahmed’s comments about Jewish power and influence – or will have assumed that the Times scoop is evidence in its own right of a “Zionist plot” against the peer. Oh, and I’m well aware that this column will also be held up by some of my fellow Muslims as “proof” that “Mehdi Hasan has sold out to the Jews”.

I only hope and pray that Lord Ahmed’s comments will act as a wake-up call to Britain’s moderate Muslim majority. The time has come for us to own up to a rather shameful fact: Muslims are not only the victims of racial and religious prejudice but purveyors of it, too.

In 2011 Baroness Warsi, the then Conservative Party chairman, said that Islamophobia has “passed the dinner-table test” in polite British society. I agree with her, but what she omitted to mention, and what we Muslims must now admit, is that anti-Semitism passed the dinner-table test in polite British Muslim society long ago.

Mehdi Hasan is a contributing writer for the New Statesman and the political director of the Huffington Post UK, where this column is crossposted 

Mehdi Hasan is a contributing writer for the New Statesman and the co-author of Ed: The Milibands and the Making of a Labour Leader. He was the New Statesman's senior editor (politics) from 2009-12.

This article first appeared in the 25 March 2013 issue of the New Statesman, After God

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Grenfell survivors were promised no rent rises – so why have the authorities gone quiet?

The council now says it’s up to the government to match rent and services levels.

In the aftermath of the Grenfell disaster, the government made a pledge that survivors would be rehoused permanently on the same rent they were paying previously.

For families who were left with nothing after the fire, knowing that no one would be financially worse off after being rehoused would have provided a glimmer of hope for a stable future.

And this is a commitment that we’ve heard time and again. Just last week, the Department for Communities and Local Government (DCLG) reaffirmed in a statement, that the former tenants “will pay no more in rent and service charges for their permanent social housing than they were paying before”.

But less than six weeks since the tragedy struck, Kensington and Chelsea Council has made it perfectly clear that responsibility for honouring this lies solely with DCLG.

When it recently published its proposed policy for allocating permanent housing to survivors, the council washed its hands of the promise, saying that it’s up to the government to match rent and services levels:

“These commitments fall within the remit of the Government rather than the Council... It is anticipated that the Department for Communities and Local Government will make a public statement about commitments that fall within its remit, and provide details of the period of time over which any such commitments will apply.”

And the final version of the policy waters down the promise even further by downplaying the government’s promise to match rents on a permanent basis, while still making clear it’s nothing to do with the council:

It is anticipated that DCLG will make a public statement about its commitment to meeting the rent and/or service charge liabilities of households rehoused under this policy, including details of the period of time over which any such commitment will apply. Therefore, such commitments fall outside the remit of this policy.”

It seems Kensington and Chelsea council intends to do nothing itself to alter the rents of long-term homes on which survivors will soon be able to bid.

But if the council won’t take responsibility, how much power does central government actually have to do this? Beyond a statement of intent, it has said very little on how it can or will intervene. This could leave Grenfell survivors without any reassurance that they won’t be worse off than they were before the fire.

As the survivors begin to bid for permanent homes, it is vital they are aware of any financial commitments they are making – or families could find themselves signing up to permanent tenancies without knowing if they will be able to afford them after the 12 months they get rent free.

Strangely, the council’s public Q&A to residents on rehousing is more optimistic. It says that the government has confirmed that rents and service charges will be no greater than residents were paying at Grenfell Walk – but is still silent on the ambiguity as to how this will be achieved.

Urgent clarification is needed from the government on how it plans to make good on its promise to protect the people of Grenfell Tower from financial hardship and further heartache down the line.

Kate Webb is head of policy at the housing charity Shelter. Follow her @KateBWebb.