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Jeremy Corbyn and the nirvana fallacy

A politician who uses the nirvana fallacy gains an easy rhetorical advantage. But it's a double-edged sword.

On the morning after his first address to conference as Labour leader, Jeremy Corbyn was pressed by Sarah Montague on the question of whether, as prime minister, he would ever use the nuclear button. “No” said Corbyn. “I am opposed to the use of nuclear weapons. I am opposed to the holding of nuclear weapons.”

This puts Labour’s leader at odds with his own party’s policy (the position in which Jeremy Corbyn has, historically, felt most comfortable). It also, of course, undermines the rationale for holding nuclear weapons, which is to deter others from using them on you, in case you use them back (which is why Corbyn’s own shadow defence secretary immediately deemed his answer unhelpful).

In a sense, none of this matters, since Corbyn is never going to be in a position to take such a decision, partly because of unserious answers like this. There is a respectable case that Trident shouldn’t be renewed – it’s just that he didn’t make it, and wouldn’t know where to begin. This exemplifies a problem that extends beyond the issue of national security, and beyond Corbyn: the way in which false dichotomies of perfect versus good shut down serious thought.

Corbyn told Humphreys: “I am opposed to the use of nuclear weapons. I am opposed to the holding of nuclear weapons. I want to see a nuclear-free world. I believe it is possible.” Like many of Corbyn’s statements, much of this is impossible to disagree with. Even the most hawkish American neo-cons do not pretend that using nuclear weapons is a good idea – it’s more that they argue that holding them, and signalling your willingness to use them, is the best way to stop any being used.

And who wouldn’t want to see a nuclear-free world? President Obama shares Corbyn’s aspiration, though not the belief that it will come about if America, or its allies, unilaterally disarm. But the unpleasant truth is that there will never be a nuclear-free world, for the simple reason that knowledge, once acquired, cannot be unlearnt. Even if all the nuclear powers got together and agreed to dispose of their nuclear arsenals, they would still be nuclear powers, just latent ones, with the expertise and facility to quickly re-arm. The game theorist and arms control specialist Thomas Schelling has questioned whether a nuclear-free world is even desirable:

“In summary, a “world without nuclear weapons” would be a world in which the United States, Russia, Israel, China and half a dozen or a dozen other countries would have hair-trigger mobilization plans to rebuild nuclear weapons and mobilize or commandeer delivery systems, and would have prepared targets to pre-empt other nations’ nuclear facilities, all in a high-alert status, with practice drills and secure emergency communications. Every crisis would be a nuclear crisis, any war could become a nuclear war. The urge to pre-empt would dominate; whoever gets the first few weapons will coerce or pre-empt. It would be a nervous world.”

The nuclear question – perhaps the most serious question of our age - does not yield easily to idealism. To grapple with it, you have to put to one side your wish for a world in which nuclear weapons don’t exist, and think hard about the one in which they do.

In a paper from 1969, the American economist Harold Demsetz distinguished between two approaches to public policy: the “nirvana” approach, and the “comparative institution” approach. The former presents the choice as between an ideal norm and the imperfect existing arrangement; the latter as between alternative, real world arrangements, imperfect and less imperfect.

This is colloquially known as the “nirvana fallacy”: the tendency to assume that there is a perfect solution to a problem. A politician who uses the nirvana fallacy gains an easy rhetorical advantage. He can paint inspiring pictures of his perfect world, and attack the existing state of affairs for not living up to it. He can accuse anyone who doesn’t accept its plausibility as cynical, lacking in vision, or principle.

But this advantage comes at a cost, because the nirvana fallacy makes you stupid. It stops you from doing the hard, gritty thinking about how to improve the world we have, since, faced with a series of complex, imperfect options, you overleap them to reach the sunlit uplands of an ideal scenario. Soon, you forget how to think about the real world at all.

The left is particularly susceptible to this problem. Should we intervene in Syria? No, because we want a peaceful Middle East. Fine. That saves you the onerous work of confronting the truth that Syria is on fire, that hundreds of thousands have died there, and that many of the survivors are now pouring into Europe, and what the hell are we going to do about it?

Should we be making hard choices about public spending? No, because we want a high-growth economy in which only the rich pay more tax. Should we reform the way in which the NHS allocates resources, or schools are run? No, because we want a country in which everyone, regardless of background, receives the best healthcare and education, for free. Thank you for the applause, comrades.

Ideals are necessary, but so are plans, and the most admirable idealists are also cold-eyed realists. Abraham Lincoln didn’t think it was enough, as some of the abolitionists of the north did, merely to shame the slavery-supporting politicians of the south. He trimmed and hedged and compromised his way towards abolition. Martin Luther King was not the airy figure of myth, but a highly astute politician and campaigner who out-thought and out-manoeuvred his opponents. He had a dream, but he wasn’t content to live inside it.

Perhaps it is unrealistic to expect Jeremy Corbyn to disavow the nirvana fallacy; after all, he owes his current position to it. Many of those who voted for him find it almost impossible to grasp that the choice is not between an imperfect Labour government, and an ideal one, but between an imperfect Labour government, and a Tory one. They revile the Blair government, but don’t stop to think what the country would be like today if the Tories had won in 1997, and kept winning.

I want to see a Labour Party which gets beyond nirvana fallacies, and engages with the world as it is. I believe it is possible.

Ian Leslie is a writer, author of CURIOUS: The Desire to Know and Why Your Future Depends On It, and writer/presenter of BBC R4's Before They Were Famous.

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Our union backed Brexit, but that doesn't mean scrapping freedom of movement

We can only improve the lives of our members, like those planning stike action at McDonalds, through solidarity.

The campaign to defend and extend free movement – highlighted by the launch of the Labour Campaign for Free Movement this month – is being seen in some circles as a back door strategy to re-run the EU referendum. If that was truly the case, then I don't think Unions like mine (the BFAWU) would be involved, especially as we campaigned to leave the EU ourselves.

In stark contrast to the rhetoric used by many sections of the Leave campaign, our argument wasn’t driven by fear and paranoia about migrant workers. A good number of the BFAWU’s membership is made up of workers not just from the EU, but from all corners of the world. They make a positive contribution to the industry that we represent. These people make a far larger and important contribution to our society and our communities than the wealthy Brexiteers, who sought to do nothing other than de-humanise them, cheered along by a rabid, right-wing press. 

Those who are calling for end to freedom of movement fail to realise that it’s people, rather than land and borders that makes the world we live in. Division works only in the interest of those that want to hold power, control, influence and wealth. Unfortunately, despite a rich history in terms of where division leads us, a good chunk of the UK population still falls for it. We believe that those who live and work here or in other countries should have their skills recognised and enjoy the same rights as those born in that country, including the democratic right to vote. 

Workers born outside of the UK contribute more than £328 million to the UK economy every day. Our NHS depends on their labour in order to keep it running; the leisure and hospitality industries depend on them in order to function; the food industry (including farming to a degree) is often propped up by their work.

The real architects of our misery and hardship reside in Westminster. It is they who introduced legislation designed to allow bosses to act with impunity and pay poverty wages. The only way we can really improve our lives is not as some would have you believe, by blaming other poor workers from other countries, it is through standing together in solidarity. By organising and combining that we become stronger as our fabulous members are showing through their decision to ballot for strike action in McDonalds.

Our members in McDonalds are both born in the UK and outside the UK, and where the bosses have separated groups of workers by pitting certain nationalities against each other, the workers organised have stood together and fought to win change for all, even organising themed social events to welcome each other in the face of the bosses ‘attempts to create divisions in the workplace.

Our union has held the long term view that we should have a planned economy with an ability to own and control the means of production. Our members saw the EU as a gravy train, working in the interests of wealthy elites and industrial scale tax avoidance. They felt that leaving the EU would give the UK the best opportunity to renationalise our key industries and begin a programme of manufacturing on a scale that would allow us to be self-sufficient and independent while enjoying solid trading relationships with other countries. Obviously, a key component in terms of facilitating this is continued freedom of movement.

Many of our members come from communities that voted to leave the EU. They are a reflection of real life that the movers and shakers in both the Leave and Remain campaigns took for granted. We weren’t surprised by the outcome of the EU referendum; after decades of politicians heaping blame on the EU for everything from the shape of fruit to personal hardship, what else could we possibly expect? However, we cannot allow migrant labour to remain as a political football to give succour to the prejudices of the uninformed. Given the same rights and freedoms as UK citizens, foreign workers have the ability to ensure that the UK actually makes a success of Brexit, one that benefits the many, rather than the few.

Ian Hodon is President of the Bakers and Allied Food Workers Union and founding signatory of the Labour Campaign for Free Movement.