Photograph: Reed Young
Show Hide image

The elephant and the lone star

The message from Barack Obama’s victory in the 2012 election was that Latino America holds the balance of power. But in Texas, it seems — despite Bush’s best efforts — that hasn’t yet sunk in to Republican minds.

Eddi Regolado still cries when he hears the national anthem: not that of his native Nicaragua, from which he fled with his family during the long civil war when he was seven, but of his new and adoptive home, the United States of America. He and his family settled in Texas in the state capital, Austin, but the citizenship process was arduous. It took Regolado nearly 20 years to naturalise but he doesn’t mind. “Every single member of my family loves the US,” he says. “We’re proud to be here.”

He works two and a half blocks north of the state capitol building in Austin – practically in the shadow of its hulking red dome – as the general manager at El Mercado, an airy and pleasant Mexican eatery. Over chalupas (a sort of stuffed taco shell salad) and margaritas, he tells me he still feels nostalgic about Nicaragua. “Going back is like going to my mother’s house. America is like, our wife. But it’s good to see Mother from time to time.”

Regolado is a Democrat. His parents are Democrats. Pretty much his whole family votes Democrat. He says Latinos lean that way because the Democrats “tend to help out more with immigration. When you’re new, from a different country – how do I put this? – a lot of families have a hard time assimilating. The Democrats help out with that. It’s not loyalty, exactly, but that’s why they tend to vote the way they do.”

He feels the Democrats are just making more of an effort to reach his community. “All the minorities, really.”

He thinks that as the Latino population of Texas increases in size, there will be a process of realisation of power for his community, a realisation that engagement with the political system can help Latinos get their voices heard. If they wake up in this way – and if the Republicans continue to alienate Regolado and his family in the way they are doing – at some point soon the Democrats could take Texas. Here’s how important this is: in a presidential election, Texas has 38 electoral college votes, the second most of any state, behind only California. If the Democrats turn Texas, that’s it for the Republicans. Game over. Lights out. Unless the Republican Party reforms beyond all recognition, there might never be a Republican president ever again.


Texas was annexed from Mexico by colonists from the US in the 1830s, birthing the short-lived independent Republic of Texas after a short but bloody conflict, the most famous battle of which was the Alamo in 1836. It was pretty much the last battle Texas lost, a massacre of 187 troops holed up inside a mission in San Antonio, routed by General López de Santa Anna’s army of more than 5,000. Outside the capitol building, two blocks from El Mercado, is a statue commemorating the heroes of that battle. The fight begat a rallying call that Texan patriots remember to this day: “Remember the Alamo!”

In some parts of the population, especially among the older white males and especially in more rural areas, there is a kind of inherited memory that still attaches great importance to the Battle of the Alamo. They see Texas as a white bastion, and their sense of the loss of the 1836 republic, a sense that in some intangible way they are being overrun, is a powerful political force. It most often emerges in the form of an obsession with policing the borders and finding and deporting illegal immigrants.

During last year’s presidential election, to avoid being outflanked on the right by competitors such as Herman Cain and Rick Santorum, Mitt Romney engaged in antiimmigrant rhetoric, making much-criticised proposals about “self-deportation”. Unsurprisingly, Romney’s support among Hispanics on election day was catastrophically low, 44 points behind Barack Obama – yet he was seen as a moderate candidate by current Republican standards.

“I’m not in the crystal ball business,” says Bill White, a former mayor of Houston and Democratic gubernatorial candidate who ran against Rick Perry for governor of Texas in 2010 and who, despite losing overall, received a greater share of the vote than any Democrat in the state’s history. “But if the Republican Party continues on its present course, then they will become a minority party in Texas.”

Latinos today make up 38 per cent of the electorate in Texas, a proportion that is growing swiftly, but they are under-represented in the Republican Party; out of a GOP delegation of 95 in the Texas House of Representatives, only three are Hispanic, while Latinos form an absolute majority of the Democratic delegation: 29 out of 55. This is a good sign for the Democrats. Latino voters represent a segment of the population that is increasing sharply both in size and in political engagement, and the Republican Party seems hellbent on alienating them.

Professor Mark Jones, who chairs the political science department at Rice University in Houston, warns that the Democrats can’t just wait for the demographic shift to come to them. “If the Democrats sit back and do nothing, they’re depending on the Republicans continuing to commit the same errors they’ve been making up until now,” he says. “The worst-case Democrat scenario is, they do nothing, and the Republicans bite the bullet and kick the immigration issue. If that happens, then the Republicans can cling on to dominant status here for 20 to 30 years.”

But, Jones says, if the Republicans don’t rid themselves of their anti-immigrant rhetoric, even if Democrats continue to sit back and do nothing, the state could shift sooner than that: perhaps within 15 years. “The third scenario, the best-case scenario for Democrats, is that Republicans continue the same way – adopting a very hard line on immigration; allowing that to dominate the image of the party – while Democrats get their act together and do a good job of mobilising and registering Hispanics. Then we could see a shift even sooner: in, say, eight years.” That means Texas would flip to the Democrats more or less “by the end of the decade”.


In the 2010 census, Texas had grown sufficiently to merit the addition of four seats in Congress – the number of federal senators is fixed at two per state regardless of size but the House of Representatives uses a metric based on population. That growth was almost exclusively in the Hispanic population.

However, it is important to note the differences within that community. National political strategists have usually lumped all Hispanic interests together, but this is wrong. Even at a casual glance, the Mexican-American population is very different from the Cuban Americans, who lean more conservative. Most of the Republican Party’s highprofile Hispanic candidates: Marco Rubio in Florida, Ted Cruz in Texas – candidates on whom the party pins its hopes for winning over the entire Latino community – are Cuban-American and will struggle to win over the Hispanic voting bloc en masse. To win the primary for his Senate race, Cruz ran to the right on many issues that the Latino community finds troubling, promising to build a wall at the border, for instance, and to triple the size of the border patrol. This has not found him favour with many Latino voters. Eddi Regolado, for one, says that he thinks they would be much more likely to support a white Democratic presidential candidate such as Hillary Clinton than someone like Cruz or Rubio.

“It’s interesting in Texas that the reputation of the state is [that] it’s overwhelmingly Republican,” says Joe Holley, the political editor of the Houston Chronicle. “And yet every one of its big cities are Democratic.” To some extent, Texas has always been a oneparty state, and it was actually a Democratic stronghold from the Reconstruction era – the 1860s and 1870s – right up until the 1980s, as Holley explains. It gradually began to change in the 1950s, 1960s and 1970s, and by the 1990s Texas was still a one-party state, but that was now the Republican Party.

Now, once again, the demographic change is slowly loading weight back on the other side of the see-saw.

“This is sort of, in kind of a quirky way, the second Texas Revolution,” says Holley, smiling. “And this time, the Mexicans are going to win.”


Jon Greene teaches English as a foreign language in downtown Houston, and he invites me to sit in with him on the course. It’s a chilly Thursday night, the last lesson of the term. There are ten people here, some young and some old, all Hispanic. Immigration is a sensitive subject in Texas, so the status of the students – illegal or legal – is off the table, as are names. I will lend some of the classmates a nom de guerre for the purposes of this article. The class is split about half and half between those of Mexican and El Salvadorean origins. Most say they came to America looking for work, or as children with their parents doing the same. A few of the El Salvadoreans say they came fleeing violence; a civil war raged in El Salvador from 1979 to 1992.

Many are educated professionals in their country of origin but struggle to find work in the US – one, Sofia, a lawyer back in Mexico, has been working as a babysitter. Many of the students are here because speaking English helps in the search for work, but many are also here to help them communicate with younger, more integrated members of their families. Cristina, who came to the US in 1980, is one of the latter: her daughter is an opera singer and her son is a trainee journalist, and for both of them their first language is English.

I ask a few questions about politics. Greene, their teacher, had warned me that the English of some of the students was pretty basic, but we make impressive progress as the class warms to the subject.

After introductions, we go around the room namechecking highprofile Hispanic politicians. Many of them talk about Adrian Garcia, the popular sheriff of Harris County in metropolitan Houston. Rick Perry, the Republican governor, gets short shrift, but the Castro brothers – Joaquin and Julián, the former the new congressman for the 20th district of Texas and the latter the mayor of San Antonio, whose keynote speech at last year’s Democratic National Convention gave him a public profile across the country – are warmly approved. Maria cites the appointment to the Supreme Court of Sonia Sotomayor, a Puerto Rican, as another sign of a Hispanic political awakening.

“This is the first time a black person stands for president,” says Juana, from Mexico. “Maybe next time, a Hispanic?”

“Maybe a woman, too?” Cristina shoots back. Grins of female solidarity dart across the room. Some of the men – somewhat unwisely – giggle. Sofia the lawyer snaps at them in Spanish, and the debate descends into a lively row.

I ask if any of them is a particular fan of the Republican Party. That makes everyone go quiet. There is a long silence, broken by a cough. Cristina shakes her head slowly. How about Romney? “He don’t like the Hispanic people,” says Rafael, one of the younger El Salvadoreans. There are murmurs of agreement. “I vote for Democrats. I’m a Democrat,” Cristina says. The other classmates nod their assent.


The following day, as the storm cloud that has been hanging over Houston for days finally breaks into torrential rain, I drive out to an adjunct tower block near the Rice University campus to meet Steve Murdock, the director of the Hobby Centre for the Study of Texas, a professor of sociology, a former official state demographer for Texas and, before that, the director of the US Census Bureau.

Murdock, as his background would imply, is a man who loves his data. My interview with him involved the prolonged viewing of no fewer than 120 charts and visualisations showing projections of the Hispanic populations of Texas and the US. As he says to me with a grin when I sit down: “You have to watch out for a demographer – they always want to show you data.”

The numbers are staggering. In the age group 65 and over, there are many more Anglos – a Southern slang term for non-Hispanic whites – than Hispanics: 67.6 per cent to 20.5. But as age descends, the ratios switch over. In the 35-to-39 age group they are about equal and by the time you get to the under-fives there are considerably more Hispanics than Anglos – 50.6 per cent to 31.7 per cent. In total, Hispanics account for 48.3 per cent of the under-18s in the state and that figure is rising. By the time the current cohort of children is of voting age, Hispanics will be the majority in Texas.

“You really have, in the US, two populations,” says Murdock, as lightning streaks the sky outside: “an ageing set of non-Hispanic whites, whose fertility has been below replacement for over 20 years, and a young and growing minority population.”

Texas and other states that have had high levels of Hispanic immigration, such as California, are some decades ahead of the curve, yet the census data shows a similar trend in the US as a whole. “[What we’re seeing is] one of the largest changes to occur in US history in terms of broad changes in ethnic composition,” Murdock says.

He shows me another graph, this time of projections of the US population out towards 2050. It shows a dramatic shift. The non-Hispanic white population rises just seven million, from 196 million to 203 million. The Hispanic population, however, nearly quadruples, from 36 million to 133 million. The difference in percentage change is enormous. In Texas, the projection is even starker. Assuming zero net migration, the population of Texas will be majority Hispanic – just – by 2030. Assuming the same net migration as in the years 2000-2010, that will happen before the end of the decade, and the projection is that by 2050 Texas will have nearly three times as many Hispanics as Anglos – although, because that figure includes the under-18s, the switch-over from minority to majority in terms of the electorate will happen a little while later. Murdock is the first to note that long-term projections can be shaky – there is a wide margin of error at play – but according to even his most conservative estimates, the change is inevit able. “Demographically,” he says, “we’re not looking with much question at what the future is going to be.”


Demographics are different from politics. While the former may be changing swiftly and unstoppably, working out how this will affect the latter is a more complex endeavour. By no means should we take it for granted that a rising Hispanic population will lead to a corresponding rise in the Democrat vote – and the Democrats have been blasé in their approach to Texas.

I ask Mark Jones at Rice if that attitude on the left is matched by a disbelief on the Republican side that they could ever lose Texas. “I think the Republican pragmatists get it,” he says. “Even privately, some of the right wing gets it; they just don’t want to say it publicly. But the problem they run into is convincing those people who vote in primaries, some of the real activists, who either don’t believe it – they just don’t see a linkage between their rhetoric and the Hispanic vote – or who believe Latinos are all hooked on welfare and they’re never going to win them over.”

Maria Baños Jordan is the executive director of the Texas Latino Leadership Roundtable, a group that aims to foster and encourage leadership and political engagement in the Latino community. She is of mixed Hispanic origin. Her father was a Cuban refugee who came to the US in the early 1960s after the rise of Fidel Castro; her mother was a Mexican immigrant. They met in Houston.

“I grew up in the change, in the time where Houston started to really just explode, and the population started to become more diverse. When I was a little girl, I was the only Latina in my class. So I know what that felt like, and I know what it felt like to be questioned about your culture, and your behaviours and your tradition.”

Today, by contrast, the public school system in Texas is overwhelmingly Hispanicmajority, a reflection of the changing demographics. In Houston, non-Hispanic whites account for just 7.8 per cent of enrolled students. Hispanic students account for 61.9 per cent. Jordan’s organisation, in parallel, has taken off in a big way in recent years. “The feel in Texas right now,” she says, “is that the state is ripe for more Latino leadership.”

I wonder why an established, resident and maybe second- or third- or even fourth-generation immigrant population still gets angry about legislation affecting new or illegal immigrants. “The immigration issue is such an emotional one,” Jordan says, “especially when there are so many families that are intermarried, whether documented or undocumented, or first-generation or second-generation.

“It’s not black-and-white. We all have close friends or relatives that have issues with immigration. We’re dealing with it on a daily basis, so we are very tied to it. And we know that the law’s the law, but we need to see respect and dignity brought into the conversation. And it just hasn’t gotten to that point yet.”

“To be honest,” says Eddi Regolado, “illegal immigration will never stop. People would rather take their chances than stay. A fence is not going to keep people out. This country was founded by immigrants. There has to be a way to help people.”

Hispanic-American support for the Democrats is not fixed; historically, it has fluctuated from election to election. Latinos came out in force in 2012 for Obama – 71 per cent of them voted Democrat, according to the Pew Research Centre, a level of support surpassed only in Bill Clinton’s 1996 race against Bob Dole, in which 72 per cent voted Democrat. But the Bushes, George and George W, clawed back a large part of the percentage point gap among Hispanics, so much so that where Obama was 44 points clear of Romney, George W Bush’s support in 2004 was just 18 points shy of John Kerry’s – still a big gap, but a much healthier margin.

Leonard Rodriguez, a San Antonio native, was partly responsible for this. He was George W Bush’s head of Latino outreach and later worked in the Bush White House as a strategist. It was Bush’s political mastermind, Karl Rove, who first got him involved with garnering Latino support, and that was from the very beginning of the primary season, at the Iowa straw poll.

By contrast, Romney didn’t have anyone working on speaking to Latinos until much, much later in the campaign – by which time, Rodriguez tells me, it was “way too late” to push for any possible victory.

Even though Hispanics in Texas voted in higher numbers than was expected in 2012, and even though they voted overwhelmingly for Obama, there’s still a question as to when they will reach optimal force and influence and, more pertinently, whether the vote will be so dissipated when that happens that it will become no more or less significant than the Italian vote or the German vote. Republicans are hoping that, as the Latino community becomes more assimilated, it will vote less on immigration and more on social and economic issues – issues that Republicans hope they can use to strike a chord with Latinos as a socially conservative Catholic community that places high emphasis on family values. But those same values will also mean Hispanics identify Republicans as being “not for them” long after they have assimilated.

Bush continued to be sensitive to Hispanic Americans throughout his campaign, saying in a speech during a campaign stop in Texas in 2000: “Family values don’t stop at the Rio Grande River . . . People are coming to America because they are moms and dads trying to feed their children. As long as people are coming to feed their families, our country must be mindful that they’re human beings as well.” Just imagine a Republican candidate winning in the primaries today after giving a speech like that.

It didn’t stop after Bush’s victory, either. In 2001, one of his first actions as president was to change the custom of a new White House administration inviting the Canadian leader to be the guest at its first state dinner: Bush’s first state dinner was with the president of Mexico. “Compassionate conservatism” was to be at the heart of his administration’s domestic policy, and that meant credible immigration and domestic reform. At last, here was a conservative willing – even eager – to reach out to the Latino community.

“And then,” Leonard Rodriguez says, “we got hit with 9/11. No longer was that [domestic and immigration reform] agenda we’d been working on a top priority . . . since then, [Republicans have] been hijacked by this very right-wing, anti-immigrant dialect, and that’s one of the things the party’s been struggling with ever since.”

Maria Baños Jordan says that when Romney started to speak out against immigration and talk about imposing “self-deportation”, she “immediately know it was over. It showed that, whatever advice he was receiving, he was absolutely out of touch with what was happening across the nation.

“It was sad, in the sense that I felt that there were many Latinos waiting for someone to step up and speak to them with respect and in a way that translated, and at that point it was obviously not going to happen. And I don’t think he ever recovered.” T here is no doubt that it is the Republicans’ stance on immigration that is destroying them. At present, there is little discernible sign of interest in the party in doing anything about it.

Rodriguez is deeply saddened by this. “If you look at the structure of the Republican Party, I doubt they’ll go back to what Bush was trying to teach them, even when the party gets its leadership together. They’ll go back to the bad habits. I don’t expect that there’s going to be any Hispanic personnel in the next Republican Party.”


Towards the end of my time in Texas, I finally make the pilgrimage to San Antonio to see the Alamo. The shape of the old building – actually the original chapel, where the women and children took shelter – is instantly familiar. Outside, schoolchildren, most of them Latino, are gathering. A preacher, old and bearded and spitting vigorously, harangues the crowd. It is December but it is still very hot outside. A sign says “Welcome to the Alamo: the shrine of Texas liberty”.

Inside, it is cooler. Tourists study the displays of banners and scale models of the battle that are scattered about. I speak to one, a US army veteran and third-generation Mexican American who is visiting with his family. I ask what this place means to him, and he nods over his shoulder at the elderly white couple gazing at a glass case with Davy Crockett’s leather pouch in it.

“To a white Texan, it means everything,” he says. Then he asks if I can quote him anonymously. Yes, I say, absolutely.

“Me personally?” He leans in towards me conspiratorially. “I don’t give a shit about this place.”

Nicky Woolf is a contributing writer to GQ and reports for the New Statesman from the United States

Nicky Woolf is a writer for the Guardian based in the US. He tweets @NickyWoolf.

This article first appeared in the 01 April 2013 issue of the New Statesman, Easter Special Issue

Show Hide image

The age of loneliness

Profound changes in technology, work and community are transforming our ultrasocial species into a population of loners.

Our dominant ideology is based on a lie. A series of lies, in fact, but I’ll focus on just one. This is the claim that we are, above all else, self-interested – that we seek to enhance our own wealth and power with little regard for the impact on others.

Some economists use a term to describe this presumed state of being – Homo economicus, or self-maximising man. The concept was formulated, by J S Mill and others, as a thought experiment. Soon it became a modelling tool. Then it became an ideal. Then it evolved into a description of who we really are.

It could not be further from the truth. To study human behaviour is to become aware of how weird we are. Many species will go to great lengths to help and protect their close kin. One or two will show occasional altruism towards unrelated members of their kind. But no species possesses a capacity for general altruism that is anywhere close to our own.

With the possible exception of naked mole-rats, we have the most social minds of all mammals. These minds evolved as an essential means of survival. Slow, weak, armed with rounded teeth and flimsy nails in a world of fangs and claws and horns and tusks, we survived through co-operation, reciprocity and mutual defence, all of which developed to a remarkable degree.

A review paper in the journal Frontiers in Psychology observes that Homo economicus  might be a reasonable description of chimpanzees. “Outsiders . . . would not expect to receive offers of food or solicitude; rather, they would be fiercely attacked . . . food is shared only under harassment; even mothers will not voluntarily offer novel foods to their own infants unless the infants beg for them.” But it is an unreasonable description of human beings.

How many of your friends, colleagues and neighbours behave like chimpanzees? A few, perhaps. If so, are they respected or reviled? Some people do appear to act as if they have no interests but their own – Philip Green and Mike Ashley strike me as possible examples – but their behaviour ­attracts general revulsion. The news is filled with spectacular instances of human viciousness: although psychopaths are rare, their deeds fill the papers. Daily acts of kindness are seldom reported, because they are everywhere.

Every day, I see people helping others with luggage, offering to cede their place in a queue, giving money to the homeless, setting aside time for others, volunteering for causes that offer no material reward. Alongside these quotidian instances are extreme and stunning cases. I think of my Dutch mother-in-law, whose family took in a six-year-old Jewish boy – a stranger – and hid him in their house for two years during the German occupation of the Netherlands. Had he been discovered, they would all have been sent to a concentration camp.

Studies suggest that altruistic tendencies are innate: from the age of 14 months, children try to help each other, attempting to hand over objects another child can’t reach. At the age of two, they start to share valued possessions. By the time they are three, they begin to protest against other people’s violation of moral norms.

Perhaps because we are told by the media, think tanks and politicians that competition and self-interest are the defining norms of human life, we disastrously mischaracterise the way in which other people behave. A survey commissioned by the Common Cause Foundation reported that 78 per cent of respondents believe others to be more selfish than they really are.

I do not wish to suggest that this mythology of selfishness is the sole or even principal cause of the epidemic of loneliness now sweeping the world. But it is likely to contribute to the plague by breeding suspicion and a sense of threat. It also appears to provide a doctrine of justification for those afflicted by isolation, a doctrine that sees individualism as a higher state of existence than community. Perhaps it is hardly surprising that Britain, the European nation in which neoliberalism is most advanced, is, according to government figures, the loneliness capital of Europe.

There are several possible reasons for the atomisation now suffered by the supremely social mammal. Work, which used to bring us together, now disperses us: many people have neither fixed workplaces nor regular colleagues and regular hours. Our leisure time has undergone a similar transformation: cinema replaced by television, sport by computer games, time with friends by time on Facebook.

Social media seems to cut both ways: it brings us together and sets us apart. It helps us to stay in touch, but also cultivates a tendency that surely enhances other people’s sense of isolation: a determination to persuade your followers that you’re having a great time. FOMO – fear of missing out – seems, at least in my mind, to be closely ­associated with loneliness.

Children’s lives in particular have been transformed: since the 1970s, their unaccompanied home range (in other words, the area they roam without adult supervision) has declined in Britain by almost 90 per cent. Not only does this remove them from contact with the natural world, but it limits their contact with other children. When kids played out on the street or in the woods, they quickly formed their own tribes, learning the social skills that would see them through life.

An ageing population, family and community breakdown, the decline of institutions such as churches and trade unions, the switch from public transport to private, inequality, an alienating ethic of consumerism, the loss of common purpose: all these are likely to contribute to one of the most dangerous epidemics of our time.

Yes, I do mean dangerous. The stress response triggered by loneliness raises blood pressure and impairs the immune system. Loneliness enhances the risk of depression, paranoia, addiction, cognitive decline, dem­entia, heart disease, stroke, viral infection, accidents and suicide. It is as potent a cause of early death as smoking 15 cigarettes a day, and can be twice as deadly as obesity.

Perhaps because we are in thrall to the ideology that helps to cause the problem, we turn to the market to try to solve it. Over the past few weeks, the discovery of a new American profession, the people-walker (taking human beings for walks), has caused a small sensation in the media. In Japan there is a fully fledged market for friendship: you can hire friends by the hour with whom to chat and eat and watch TV; or, more disturbingly, to pose for pictures that you can post on social media. They are rented as mourners at funerals and guests at weddings. A recent article describes how a fake friend was used to replace a sister with whom the bride had fallen out. What would the bride’s mother make of it? No problem: she had been rented, too. In September we learned that similar customs have been followed in Britain for some time: an early foray into business for the Home Secretary, Amber Rudd, involved offering to lease her posh friends to underpopulated weddings.



My own experience fits the current pattern: the high incidence of loneliness suffered by people between the ages of 18 and 34. I have sometimes been lonely before and after that period, but it was during those years that I was most afflicted. The worst episode struck when I returned to Britain after six years working in West Papua, Brazil and East Africa. In those parts I sometimes felt like a ghost, drifting through societies to which I did not belong. I was often socially isolated, but I seldom felt lonely, perhaps because the issues I was investigating were so absorbing and the work so frightening that I was swept along by adrenalin and a sense of purpose.

When I came home, however, I fell into a mineshaft. My university friends, with their proper jobs, expensive mortgages and settled, prematurely aged lives, had become incomprehensible to me, and the life I had been leading seemed incomprehensible to everyone. Though feeling like a ghost abroad was in some ways liberating – a psychic decluttering that permitted an intense process of discovery – feeling like a ghost at home was terrifying. I existed, people acknowledged me, greeted me cordially, but I just could not connect. Wherever I went, I heard my own voice bouncing back at me.

Eventually I made new friends. But I still feel scarred by that time, and fearful that such desolation may recur, particularly in old age. These days, my loneliest moments come immediately after I’ve given a talk, when I’m surrounded by people congratulating me or asking questions. I often experience a falling sensation: their voices seem to recede above my head. I think it arises from the nature of the contact: because I can’t speak to anyone for more than a few seconds, it feels like social media brought to life.

The word “sullen” evolved from the Old French solain, which means “lonely”. Loneliness is associated with an enhanced perception of social threat, so one of its paradoxical consequences is a tendency to shut yourself off from strangers. When I was lonely, I felt like lashing out at the society from which I perceived myself excluded, as if the problem lay with other people. To read any comment thread is, I feel, to witness this tendency: you find people who are plainly making efforts to connect, but who do so by insulting and abusing, alienating the rest of the thread with their evident misanthropy. Perhaps some people really are rugged individualists. But others – especially online – appear to use that persona as a rationale for involuntary isolation.

Whatever the reasons might be, it is as if a spell had been cast on us, transforming this ultrasocial species into a population of loners. Like a parasite enhancing the conditions for its own survival, loneliness impedes its own cure by breeding shame and shyness. The work of groups such as Age UK, Mind, Positive Ageing and the Campaign to End Loneliness is life-saving.

When I first wrote about this subject, and the article went viral, several publishers urged me to write a book on the theme. Three years sitting at my desk, studying isolation: what’s the second prize? But I found another way of working on the issue, a way that engages me with others, rather than removing me. With the brilliant musician Ewan McLennan, I have written a concept album (I wrote the first draft of the lyrics; he refined them and wrote the music). Our aim is to use it to help break the spell, with performances of both music and the spoken word designed to bring people together –which, we hope, will end with a party at the nearest pub.

By itself, our work can make only a tiny contribution to addressing the epidemic. But I hope that, both by helping people to acknowledge it and by using the power of music to create common sentiment, we can at least begin to identify the barriers that separate us from others, and to remember that we are not the selfish, ruthless beings we are told we are.

“Breaking the Spell of Loneliness” by Ewan McLennan and George Monbiot is out now. For a full list of forthcoming gigs visit:

This article first appeared in the 20 October 2016 issue of the New Statesman, Brothers in blood