Rihanna's BBHMM music video is an example of the Ballardian Atrocity Exhibition. Photo: YouTube Screengrab
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BBC imperialism, the enigma of John Freeman, and Rihanna’s Atrocity Exhibition

The Rihanna video is a prime exhibit in what J G Ballard called modern society’s Atrocity Exhibition.

George Osborne is correct to question the “imperial” ambitions of the BBC and demand that it spend the licence fee with more care. The BBC – especially the excellence of its foreign news and Radio 4 – remains one of the reasons to live in Britain, but overall as an institution it is complacent and excessively bureaucratic, tries to do too much and is obsessed with America. Much has been written denouncing the high pay of senior management. But what about the high pay of the BBC’s so-called talent, the multimillion-pound salaries that have been paid to Jonathan Ross, Jeremy Clarkson and many others?

Why is the “talent” so highly rewarded when so many excellent support staff – ­editors, producers, researchers, sound engineers – have insecure freelance contracts or no contracts at all? Why, in addition to his lavish pension, expenses and management salary, does Alan Yentob, who is 68, receive an additional six-figure fee to present the arts programme Imagine, which often burnishes the reputation of his friends? Why does the BBC website operate as if it is in competition with national newspapers and magazines, which are subject to the cold realities of the market? I value the BBC but it is only right that it be forced to justify its purpose and overhaul its practices. It ought to do much less, and to do what it does better.

 

Free spirit

On Tuesday evening I spoke at the launch of Hugh Purcell’s biography of John Freeman, A Very Private Celebrity. The title is apposite. Married four times, Freeman had even more public roles than wives. He was a war hero, Labour MP, journalist, television interviewer (of Face to Face fame), diplomat (his old friend Harold Wilson appointed him high commissioner to India and then ambassador to the US), media executive (at LWT) and, in retirement, a champion bowls player. And yet he disliked publicity, published no books or autobiographical essays and refused to collaborate with Purcell on a biography. A short while before his death in 2014, Freeman had a conversation with his old friend and colleague Paul Johnson. Resident in a nursing home, Freeman said: “I can hardly hear, I can hardly see, I don’t want to speak to anyone . . . but the food’s not bad.” He remained an enigma to the last.

 

Traffic ahead

In August the New Statesman will launch its new and greatly enhanced website, the latest phase in the transformation of our fortunes. When I became editor I had two models in mind: the American magazine the Atlantic, which after much struggle had successfully reinvented itself as a modern print and digital title, and the New Statesman as it was during the 1950s and 1960s, when John Freeman worked on it (he succeeded Kingsley Martin as editor in 1961).

Yet, somewhere along the way, in the years following Martin’s retirement and Freeman’s departure, the NS lost ­something of its sceptical intelligence as well as its authority. By the early 1980s, it was running out of money and, during subsequent periods of crisis, was captured by vested interests, from the extra-parliamentary left to the Labour Party. But now, with magazine sales rising and our website traffic at a record high, I’m delighted to say our journalism is reaching more readers than ever before – and without public subsidy.

 

Rihanna slashes across the line

Without wishing to sound like a high court judge, dare I offer a few words on the young Bajan pop sensation Rihanna, who has become one of the world’s most famous women, having sold more digital downloads than any other recording artist. Her shtick is to shock and outrage while keeping just on the right side of the line of pop-cultural acceptability. Perhaps for the first time, in her new video, the elegantly titled “Bitch Better Have My Money”, which she co-directed, she crosses that line. The video is a work of grotesque misogyny, as my colleague Helen Lewis wrote in a blog on our website. It features an attractive white woman – tall, tanned, blonde cascading hair, obligatory silicone-enhanced breasts – who is kidnapped, stripped naked and tortured by “Rihanna” and two female associates. There is seemingly no limit to the indignities inflicted upon her.

The kidnapping is an act of revenge. The blonde is the partner of a rich white guy who has swindled “Rihanna” out of some money – hence the title. During the torture scenes, the women smoke, swig alcohol and get high on crystal meth. It ends with a murder: a naked, blood-spattered “Rihanna” coolly carves up the swindler with a butcher’s knife. Its influences include hardcore pornography, gangsta rap and the NBC television series Hannibal. The last time I checked, the video had been watched more than 14 million times, and Helen has been serially abused on Twitter for having the temerity to denounce its misogyny.

 

Ballard the prophet

The Rihanna video is a prime exhibit in what J G Ballard called modern society’s Atrocity Exhibition. Ballard’s best work was published in a pre-internet era but he anticipated today’s media landscape, in which representations of sex and violence have become all-pervasive, and we are tyrannised by the instantly accessible and endlessly shareable and repeatable digital image. Events such as the murder of British tourists on a Tunisian beach by a self-styled warrior of God, the immolation of a caged Jordanian military pilot by the Isis terror group, and a naked blonde model being tortured in the name of mainstream mass entertainment have become as much part of the white noise of our everyday lives as the football results or the weather forecast.

The result is the creation of a peculiarly disturbed collective psychopathology and what Ballardians call a “mediatised reality”, in thrall to the pornography of violence. We’ve travelled a long way indeed from the NS of the 1950s. 

Jason Cowley is editor of the New Statesman. He has been the editor of Granta, a senior editor at the Observer and a staff writer at the Times.

This article first appeared in the 09 July 2015 issue of the New Statesman, The austerity war

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The Women's March against Trump matters – but only if we keep fighting

We won’t win the battle for progressive ideas if we don’t battle in the first place.

Arron Banks, UKIP-funder, Brexit cheerleader and Gibraltar-based insurance salesman, took time out from Trump's inauguration to tweet me about my role in tomorrow's Women’s March Conservative values are in the ascendancy worldwide. Thankfully your values are finished. . . good”.

Just what about the idea of women and men marching for human rights causes such ill will? The sense it is somehow cheeky to say we will champion equality whoever is in office in America or around the world. After all, if progressives like me have lost the battle of ideas, what difference does it make whether we are marching, holding meetings or just moaning on the internet?

The only anti-democratic perspective is to argue that when someone has lost the argument they have to stop making one. When political parties lose elections they reflect, they listen, they learn but if they stand for something, they don’t disband. The same is true, now, for the broader context. We should not dismiss the necessity to learn, to listen, to reflect on the rise of Trump – or indeed reflect on the rise of the right in the UK  but reject the idea that we have to take a vow of silence if we want to win power again.

To march is not to ignore the challenges progressives face. It is to start to ask what are we prepared to do about it.

Historically, conservatives have had no such qualms about regrouping and remaining steadfast in the confidence they have something worth saying. In contrast, the left has always been good at absolving itself of the need to renew.

We spend our time seeking the perfect candidates, the perfect policy, the perfect campaign, as a precondition for action. It justifies doing nothing except sitting on the sidelines bemoaning the state of society.

We also seem to think that changing the world should be easier than reality suggests. The backlash we are now seeing against progressive policies was inevitable once we appeared to take these gains for granted and became arrogant and exclusive about the inevitability of our worldview. Our values demand the rebalancing of power, whether economic, social or cultural, and that means challenging those who currently have it. We may believe that a more equal world is one in which more will thrive, but that doesn’t mean those with entrenched privilege will give up their favoured status without a fight or that the public should express perpetual gratitude for our efforts via the ballot box either.  

Amongst the conferences, tweets and general rumblings there seem three schools of thought about what to do next. The first is Marxist  as in Groucho revisionism: to rise again we must water down our principles to accommodate where we believe the centre ground of politics to now be. Tone down our ideals in the hope that by such acquiescence we can eventually win back public support for our brand – if not our purpose. The very essence of a hollow victory.

The second is to stick to our guns and stick our heads in the sand, believing that eventually, when World War Three breaks out, the public will come grovelling back to us. To luxuriate in an unwillingness to see we are losing not just elected offices but the fight for our shared future.

But what if there really was a third way? It's not going to be easy, and it requires more than a hashtag or funny t-shirt. It’s about picking ourselves up, dusting ourselves down and starting to renew our call to arms in a way that makes sense for the modern world.

For the avoidance of doubt, if we march tomorrow and then go home satisfied we have made our point then we may as well not have marched at all. But if we march and continue to organise out of the networks we make, well, then that’s worth a Saturday in the cold. After all, we won’t win the battle of ideas, if we don’t battle.

We do have to change the way we work. We do have to have the courage not to live in our echo chambers alone. To go with respect and humility to debate and discuss the future of our communities and of our country.

And we have to come together to show there is a willingness not to ask a few brave souls to do that on their own. Not just at election times, but every day and in every corner of Britain, no matter how difficult it may feel.

Saturday is one part of that process of finding others willing not just to walk a mile with a placard, but to put in the hard yards to win the argument again for progressive values and vision. Maybe no one will show up. Maybe not many will keep going. But whilst there are folk with faith in each other, and in that alternative future, they’ll find a friend in me ready to work with them and will them on  and then Mr Banks really should be worried.