A Pakistani man walks past a wall graffiti reading "Abu Bakr al-Baghdadi". Photo: Getty
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Islamic State faces a complex web of militant groups and violence in Pakistan

The signs of Islamic State moving into Pakistan are there, but what difference does this make in a nation already subject to similar horrors?

On 16 April in Karachi, Pakistan’s biggest city, an American teacher was critically wounded. Debra Lobo, 55, is married to a Pakistani and has lived in the country for around 30 years, working at a private medical college since 1996. She was sitting in her car when she was shot twice in the head by two men on motorbikes.

Terrorist attacks and shootings in Pakistan are commonplace, but attacks on foreigners are unusual. The other thing that marked this incident out was that the gunmen left a note on Lobo’s car implying affiliation with Islamic State. The note promised more ambushes of this type on Americans.

One thing that Pakistan has in no short supply is militant groups. The military is currently engaged in an operation against the Taliban in the north of the country. The main group, the Tehreek-e-Taliban Pakistan (TTP), has splintered into numerous factions after a leadership dispute. They join long-established sectarian anti-Shia groups such as Lashkar-e-Jhangvi and Sipah Sihaba Pakistan.

There have been concerns about IS establishing a foothold in the country for some months now. Back in October 2014, after the killing of British aid worker Alan Henning, TTP spokesman Shahidullah Shahid pledged the group’s support in a statement: “Oh our brothers, we are proud of you in your victories. We are with you in your happiness and your sorrow.”

The following month, in November, international news outlets quoted several high-ranking TTP officials saying that they had defected to a new branch of IS. These officials claimed that thousands of fighters had defected with them, but there has been little evidence of this in practice. If the group exists, not much is known about its size and capacity. Other Pakistani militants, previously associated with al-Qaeda, have also said that they are now operating under the banner of IS.

But Pakistani military and intelligence officials say that they have detected only scattered signs that there is a rising threat from IS militants in the country. While I was in Karachi earlier this month, a week before the shooting of Lobo, there were murmurs about the group establishing a base in the city. Residents particularly expressed concern about pro-IS graffiti. Certain areas of Karachi have become hotbeds of militancy. In some of these areas, I saw walls daubed with graffiti in support of “Daesh” (the Arabic acronym for the group). In the northern city of Peshawar, there have been reports of pro-IS leaflets being distributed. These are striking visual signs of support for the group, but do they indicate a serious cause for concern?

The brutality of IS already has a clear precedent in the TTP. When the group seized control of parts of northern Pakistan after its formation in 2007, it imposed strict social codes with harsh violence. When the TTP briefly controlled Swat in 2009, barbershops and girls’ schools were closed down. Men who shaved their beards were killed and women who broke strict rules of modesty publically flogged. Beheadings were used frequently to instil terror in the local populations. The TTP beheaded nearly all the 100 Pakistani soldiers it took hostage in 2007. The similarities are not just tactical; both IS and the TTP have a harsh sectarian agenda, viewing Shia Muslims as apostates, and both have seized territory in their localities.

Pakistan is a country inured to violence, where there is news of a bomb attack or a fatal shooting somewhere in the country every single day. More than 30,000 lives have been lost to terrorist violence since 2001. It takes major events, like the slaughter of 150 schoolchildren in Peshawar last year, to shock this traumatised population. Against this backdrop of violence and the already complex web of different militant groups – whose aims converge at some points and diverge at others – it is difficult to see what major difference the entrance of IS would make. Each year already seems to bring a worsening of atrocities. The key concern, of course, is that the arrival of a new group could exacerbate an already dire situation, and perhaps reinvigorate militant movements as the TTP struggles with internal fractures and the pressures of the military operation in Waziristan.

After the Peshawar attack, Pakistan’s prime minister Nawaz Sharif announced an end to the policy of differentiating between “good” and “bad” terrorists – negotiating with some while fighting others. From here on in, all are “bad”. This is a starting point, but it does not solve the problem that Pakistani extremism is not limited to a single group or a single geographical area. It is hidden in the corners of cities, and governed by scores of different networks that may coordinate at some times but work independently at others.

The military has announced that it will not allow IS to establish a base in Pakistan. But given its poor record on fighting the extremist threat thus far – tacitly encouraging groups which serve its foreign policy goals while proclaiming to deplore militancy – it is difficult to have much faith in this.

Samira Shackle is a freelance journalist, who tweets @samirashackle. She was formerly a staff writer for the New Statesman.

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The 8 bits of good news about integration buried in the Casey Review

It's not all Trojan Horses.

The government-commissioned Casey Review on integration tackles serious subjects, from honour crimes to discrimination and hate crime.

It outlines how deprivation, discrimination, segregated schools and unenlightened traditions can drag certain British-Pakistani and Bangladeshi communities into isolation. 

It shines a light on nepotistic local politics, which only entrench religious and gender segregation. It also charts the hurdles faced by ethnic minorities from school, to university and the workplace. There is no doubt it makes uncomfortable reading. 

But at a time when the negative consequences of immigration are dominating headlines, it’s easy to miss some of the more optimistic trends the Casey Report uncovered:

1. You can always have more friends

For all the talk of segregation, 82 per cent of us socialise at least once a month with people from a different ethnic and religious background, according to the Citizenship Survey 2010-11.

More than half of first generation migrants had friends of a different ethnicity. As for their children, nearly three quarters were friends with people from other ethnic backgrounds. Younger people with higher levels of education and better wages are most likely to have close inter-ethnic friendships. 

Brits from Black African and Mixed ethnic backgrounds are the most sociable it seems, as they are most likely to have friends from outside their neighbourhood. White British and Irish ethnic groups, on the other hand, are least likely to have ethnically-mixed social networks. 

Moving away from home seemed to be a key factor in diversifying your friendship group –18 to 34s were the most ethnically integrated age group. 

2. Integrated schools help

The Casey Review tells the story of how schools can distort a community’s view of the world, such as the mostly Asian high school where pupils thought 90 per cent of Brits were Asian (the actual figure is 7 per cent), and the Trojan Horse affair, where hardline Muslims were accused of dominating the curriculum of a state school (the exact facts have never come to light). 

But on the other hand, schools that are integrated, can change a whole community’s perspective. A study in Oldham found that when two schools were merged to create a more balanced pupil population between White Brits and British Asians, the level of anxiety both groups felt diminished. 

3. And kids are doing better at school

The Casey Report notes: “In recent years there has been a general improvement in educational attainment in schools, with a narrowing in the gap between White pupils and pupils from Pakistani, Bangladeshi and African/Caribbean/Black ethnic backgrounds.”

A number of ethnic minority groups, including pupils of Chinese, Indian, Irish and Bangladeshi ethnicity, outperformed White British pupils (but not White Gypsy and Roma pupils, who had the lowest attainment levels of all). 

4. Most people feel part of a community

Despite the talk of a divided society, in 2015-16, 89 per cent of people thought their community was cohesive, according to the Community Life Survey, and agreed their local area is a place where people from different backgrounds get on well together. This feeling of cohesiveness is actually higher than in 2003, at the height of New Labour multiculturalism, when the figure stood at 80 per cent. 

5. Muslims are sticklers for the law

Much of the Casey Report dealt with the divisions between British Muslims and other communities, on matters of culture, religious extremism and equality. It also looked at the Islamophobia and discrimination Muslims face in the UK. 

However, while the cultural and ideological clashes may be real, a ComRes/BBC poll in 2015 found that 95 per cent of British Muslims felt loyal to Britain and 93 per cent believed Muslims in Britain should always obey British laws. 

6. Employment prospects are improving

The Casey Review rightly notes the discrimination faced by jobseekers, such as study which found CVs with white-sounding names had a better rate of reply. Brits from Black, Pakistani or Bangladeshi backgrounds are more likely to be unemployed than Whites. 

However, the employment gap between ethnic minorities and White Brits has narrowed over the last decade, from 15.6 per cent in 2004 to 12.8 per cent in 2015. 

In October 2015, public and private sector employers responsible for employing 1.8m people signed a pledge to operate recruitment on a “name blind” basis. 

7. Pretty much everyone understand this

According to the 2011 census, 91.6 per cent of adults in England and Wales had English as their main language. And 98.2 per cent of them could speak English. 

Since 2008-2009, most non-European migrants coming to the UK have to meet English requirements as part of the immigration process. 

8. Oh, and there’s a British Muslim Mayor ready to tackle integration head on

The Casey Review criticised British Asian community leaders in northern towns for preventing proper discussion of equality and in some cases preventing women from launching rival bids for a council seat.

But it also quoted Sadiq Khan, the Mayor of London, and a British Muslim. Khan criticised religious families that force children to adopt a certain lifestyle, and he concluded:

"There is no other city in the world where I would want to raise my daughters than London.

"They have rights, they have protection, the right to wear what they like, think what they like, to meet who they like, to study what they like, more than they would in any other country.”

 

Julia Rampen is the editor of The Staggers, The New Statesman's online rolling politics blog. She was previously deputy editor at Mirror Money Online and has worked as a financial journalist for several trade magazines.